Song of Earth Wengker
Building a Hut in Mbah Suro Field

The morning sun began to rise from the sky. Mbah Suro has left the hut. He was looking for bamboo in a field not far from the hut.

"Shelves, crack, crack." so the sound of his axe clashing with bamboo stems.

"Krosak, jleng," soon the bamboo stems collapsed causing a sound that resulted in Sulasna and Simboknya wake up. then they rushed them to the river to wash their faces.

Several bamboo stems that have been successfully cut down by Mbah Suro are collected into one. Seeing the arrival of Sulasna and Simboknya, Mbah Suro laughed with kekehnya kas.

"Hehehe, are you awake?" ask Mbah Suro. Questions that do not need to be answered are only welcomed a big smile by both of them.

"Sulasna, don't help grandpa. Cut the bamboo that Grandpa collected! Your benchmark let's find boiled ketella for breakfast," said Mbah Suro.

"Okay, Eyang," Sulasna replied. Then he rushed to the hut to pick up a machete to memoting bamboo that had been cut down

"Cut along two spears!" mbah Suro.

Sulasna followed the orders of Mbah Suro. He cut the bamboo along two spears and collected it into one. Each bamboo is flat only two pieces. The rest were bamboo shoots that he collected into one.

After the sun was a bit high even though it was not noon right, Mbah Suro took Sulasna to the hut for breakfast.

"My stomach is hungry, Sulasna. Let's go home, may your mother in cooking the yams be ripe."

Mbah Suro then walked regardless of Sulasna who was still collecting bamboo shoots. After finishing collecting the bamboo neatly, Sulasna then chased Mbah Suro towards the hut

Did not miss Mbah Suro's conjecture. The Blue-cloak breeder who was tasked with cooking the tree ketella seemed to have finished cooking. It is proven that three boiled kettle baskets have been provided on the floor of the hut.

"Come on Sulasna, quickly at the meal. Tasty, this is. ", said Mbah Suro while taking one seed of a tree kettle.

Sulasna followed Mbah Suro's invitation. Indeed, in the Krama system taught by Ki Pasinggahan who is young age should not take food or other forms when together with the old. Because it is a form of respect and devotion. If you dare to take first his name is presumptuous, and make the knowledge learned will not be a blessing.

"The bamboo will be used as a hut, for you and for your Symbok" explained Mbah Suro.

Suddenly, Mbah Suro's description made the two dumbfounded.

"You're gonna take a long time here. Not only one hundred and twenty days like in the place of Grandma Pandan Sari," said Mbah Suro guessing the confusion of Sulasna.

"How many days does my son Sulasna need, Eyang?" ask the Blue-cloak Swordsman.

"It can be 6 full. But it can also take longer. It all depends on Sulasna. Because what is processed is the will and built into the ability," said Mbah Suro.

Hearing the description of Mbah Suro Pendekar Jap Biru hope, hopefully his son quickly completed his task in studying the science of Warok.

Because Warok science is a science that has been in by its ancestors since long ago. A science that combines the power of the spiritual to establish the identity of the whole man. Between birth and mind that must be united. This alignment continues in the process by the waroks.

But at the stage of the development of science Kanuragan Warok science became foreign. The black magic is becoming more popular. Because black magic only relies on physical strength and can be used anything. There are rarely restrictions, but have extraordinary power

From that Ki Pasinggahan gathered several White Swordsmen, to build a stage in the science of Warok. Each of which is guided by Warok Sepuh. Thus Ki Pasinggahan hopes that the science of Warok besides being a fence in defending himself but also a means in processing behavior and ethics.

"Blue Cloak, how is Nyai Pandan Sari. She rarely looks at this?" ask Mbah Suro.

"Hyai Pandan Sari, always healthy Eyang. Even though he is old he still cultivates his power and energy," explained the Blue Cloak Swordsman.

"Hehehe, hehehe, he had been like this for a long time. Nyai Pandan Sari is classified as a woman who has a strong spirit. So Ki Pasinggahan his brother assigned him to keep the science on energy processing," explained Mbah Suro.

The Blue-cloak Swordsman and Sulasna just nodded listening to the description from Mbah Suro.

"Sulasna, let's get the hut up, it'll be hot in the afternoon" asked Mbah Suro.

"Blue Cloak, Decide ginger 7 and sere with 3 leaves, for us to drink later tonight," said Mbah Suro as he walked towards the bamboo that has been chopped down.

Mbah Suro then told Sulasna to make a hole in the ground amounting to four. Distance of one hole and the other according to the length of the bamboo in the potongi. The hole hole is the point is to plug the hut pole.

When Sulasna made a hole Mbah Suro also made a hole in bamboo that will be used as a pole as high as an adult human waist. The hole will be used to be the basis for making stage floors.

After the hole of the ground is finished, then four bamboo that has been hollowed as wide as bamboo stems are implanted in the ground. Then the glogor of the bamboo he set followed.

In the afternoon, the two huts had stood up but had not been given a roof.

"Sulasna for the good roof tomorrow you look for weeds in the forest next to this river. There is a lot of weed," said Mbah Suro, while making a rope from bamboo.

"Yes, Eyang. Tomorrow morning I will look for him" Sulasna said.

Sulasna then re-bind the bamboo that has been installed. By being tied twice the bamboo will be more resilient and more sturdy.

One bamboo tie that has been split as wide as three human fingers of an adult was lifted by Sulasna to be arranged into a floor hut.

"Sulasna, Warok science is a science that can protect and protect the owner as well as those around him. Then you should be able to make a hut for you to take shelter from the scorching sun and rain," said Mbah Suro.

"Yes Eyang," Sulasna said briefly.

"If the knowledge you learn cannot make people who have ethics and traits that are not commendable then the science can not be useful to others. And such a science is not Warok science" added Mbah Suro.

"Yes, I understand Eyang," Sulasna said.

"The hut is that it should also be useful for those who want to take shelter. Do not limit those who want to take shelter. If what we have is useful for others, it means that we can make others a little comfortable" Mbah Suro said later.

"Yes, Eyang. Hopefully I can do the advice of Eyang," replied Sulasna.

*****

Bamboo