Towards the Eternal Heaven
The Leader After the Caliph

Abu Hurayrah was Abdullah bin Umar. It contains 2,630 hadiths.

Abdullah was the son of the second caliph Umar ibn al-Khaththab's biological brother Sayiyidah Hafshah Ummul Mukminin. He was one of the people named Abdullah (Al-Abadillah al-Arba’ah) who is famous as the fatwa giver. The other three were Abdullah bin Abbas, Abdullah bin Amr bin al-Ash and Abdullah bin az-Zubair.

Ibn Umar was born not long after the Prophet was sent at the age of 10 years when he entered with his father. Then before his father he emigrated to Medina. At the time of the battle of Uhud he was too small to join the war. And not allow it. But after the war of Uhud he followed many wars, such as the wars of Qadisiyah, Yarmuk, the Conquest of Africa, Egypt and Persia, as well as the invasion of basrah and Madain.

Az-Zuhri never abandoned the opinion of Ibn Umar to turn to the opinion of others. Imam Malik and az-Zuhri said: ” Truly, none of the affairs of the Prophet and his companions are hidden to Ibn Umar”. He narrated the hadiths of Abu Bakr, Umar, Uthman, Sayyidah Aisyah, his biological sister Hafshah and Abdullah bin Mas’ud. Which narrates from Ibn Umar a lot, including Sa’id bin al-Musayyab, al Hasan al Basri, Ibn Shihab az-Zuhri, Ibn Sirin, Nafi’, Mujahid, Thawus and Ikrimah.

He died in 73 A. H. some say that Al-Hajjaj infiltrated his house and killed him. It is said to begin to be poisoned later in the spear and in the fire. Another opinion says that ibn Umar died a natural death.

The most shahih Sanad sourced from ibn Umar is the so-called Adz-Dzahab Lineage (golden genealogy), namely Malik, from Nafi’, from Abdullah bin Umar. Most Dlaif: Muhammad bin Abdullah bin al-Qasim from his father, from his grandfather, from ibn Umar.

Abdullah bin Abbas is the fifth friend who narrates the hadith after Sayyidah Aisyah, he narrates 1,660 hadiths.

He was the son of Abbas ibn Abdul Muttalib ibn Hashim, the uncle of the Prophet and his mother was Ummul Fadl Lababah bint harith the sister of ummul mukminin Maimunah.

Friends who have a very distinguished position are dubbed the Informant of Muslims. He is the origin of the Abbasid caliph Daulat. He was born in Mecca and grew up at the time of the rise of Islam, where he continued to accompany the Prophet so that he had a great history of the sahih hadith of the Prophet . He participated in the ranks of Ali ibn Abi Talib in the war of Jamal and the war of Shiffin. He was a master of jurisprudence, Arab genetics, warfare and history. At the end of his life he was blind, so he stayed in Taif until the end of his life.

Abdullah was born three years before the hijrah and the Prophet Shallallahu Alaihi Wassalam prayed for him “Yes Allah gave him understanding in the field of religion and gave him knowledge of the intractable (tafsir)”.Allah granted the prayers of his Prophet and Ibn Abbas was later famous for his vast mastery of science and his profound knowledge of jurisprudence, making him a sought-after figure for an important fatwa after Abdullah bin Mas’ud, for thirty years.

About Ibn Abbas, Ubaidullah bin Abdullah bin Utbah said :”Never have I seen someone more understanding than Ibn Abbas about the science of hadith of the Prophet Shallallah alaihi Wassalam and the decision2 made Abubakar ,Umar , and Uthman“.

Similarly, about the science of jurisprudence, Arabic , sya’ , arithmetic and fara’id. One day one man saw him sitting down to talk about fiqh, one day to interpret, another day to talk about war, one day to talk about Arabic. At all I have never seen anyone sitting alim listening to his conversation so solemn’nya except to him. And every question people ask him, there must be an answer”.

Ibn Abbas followed the Wars of Hunain, Thaif, the Conquest of Makkah and the Hajj wada’. He witnessed the conquest of Africa with Ibn Abu as-Sarah. The Jamal War and the Shiffin War with Ali bin Abi Thalib. He died at Thaif in 68 A. D. Ibn al-Hanafiyah followed him.

A ruler of the time of Caliph Ali ibn Abi Talib and the beginning of the Umayyad caliphate. She was the first child born to the Muhajirin in Medina. His father was Zubair Awwam and his mother, Asma bint Abu Bakr as-Siddiq. He was the cousin and niece of Prophet Muhammad to his wife, Aisha bint Abu Bakr. He was one of the “Four ‘Ibadillah” (four people named Abdullah) of 30 people more friends of the Prophet who are known to memorize all verses of the Qur’an, Al-Qur, The other three ‘Ibadillah people are Abdullah bin Abbas, Abdullah bin Umar bin Khatab, and Abdullah bin Amr bin As.

Ibn Zubayr had known war since the age of 12 years, when with his father participated in the Battle of Yarmuk, and four years later again accompanied his father who became a member of Amr ibn As's army in Egypt. Ibn Zubair also took part in the expedition of Abdullah ibn Sa’ad ibn Abi Sarh against the Byzantines in Africa. All these events invited the admiration of the people of Medina to him.

In the time of Caliph Usman bin Affan, he sat as a member of the committee in charge of composing the Qur’an. During the time of Caliph Ali bin Abi Talib, he and Aisyah arranged a move to challenge the Caliph to demand a settlement of the murder case of Caliph Usman. This movement is supported by several figures, such as Ja’la bin Umayyah from Yemen, Abdullah bin Amr Basra, Sa’ad bin As, and others, and Wahid ibn Uqbah (a leading Umayyad in Hedzjaz) and some senior companions (Talhah ibn Ubaidillah and Zubair ibn Awwam), and his father. The dispute between his group and the ruling Ali group was settled in the Camel War (Waqiah al-Jamal). It was in this war that he witnessed his father's death. It was called the Camel War because Aisha rode a camel while leading the army.

Ibn Zubayr returned against the Umayyad dynasty. Although in the Mu’awiyah bin Abi Sufyan form of resistance is not yet open, he appeared to challenge the caliphate (government) of the Umayyads openly. He protested against Yazid, the son of Mu’awiyah, who ascended to the caliphate upon his father's appointment after his father's death.

Yazid ordered his regent in Medina to force Ibn Zubair along with Hussein ibn Ali (grandson of the Prophet) and Abdullah ibn Umar to declare allegiance to him. Ibn Zubair and Husein remained in opposition. For safety, the two moved to Mecca.

He remained a challenger to the caliphate even though Husein, shortly afterwards, was sadly killed in unbalanced fighting in Karbala. The open statement that Yazid's illegitimate rule brought widespread influence among the ansars in Medina which eventually spawned a rebellion.

After waiting for a good opportunity, Yazid deployed the Syrian army under the leadership of Muslim bin Uqbah and quelled the rebellion of the Medinians in the Battle of Harran. The death of Muslim bin Uqbah did not prevent the army from moving towards Mecca with the aim of breaking Ibn Zubayr's resistance. The army besieged and rained down the city of Mecca with stones and fire arrows that caused the Ka’bah to burn. The news of the death of Caliph Yazid led the commander of the army, Husayn bin Numair, to try to persuade Ibn Zubair to join them in returning to Syria. Ibn Zubayr rejected the persuasion by saying that he would remain in Mecca. Subsequently, he proclaimed himself amirulmukminin. Although the proclamation was nothing more than a name, opponents of the Umayyad dynasty in Syria, Egypt, South Arabia, and Kufa had appreciated him as caliph.

After Mu’awiyah's son and successor Yazid died, Ibn Zubair emerged as a candidate for the caliphate with the support of the Banu Qais. In addition, there are other candidates, Marwan bin Haqam (support of Bani Qalb) and two Arab tribes domiciled in Syria, also competing to propose their respective candidates. However, Ibn Zubair was cornered when the map of political power changed, due to the rebellion in Kufa and the resistance among his followers, after Yazid died. The siege brought his death when Hajjaj bin Yusuf as-Saqafi was commissioned by the caliph Abdul Malik bin Marwan, son of Marwan bin Hakam, to complete the resistance “Sang Challenger of the Six Caliphs” – of Ali, Mu’awiyah, to finish the fight, Yazid, Mu’awiyah, Marwan bin Hakam, to Abdul Malik.

No less than seven months were needed to rain down the holy cities of Mecca and Ka’bah with the bombardment of al-Hajjaj's forces to cripple Ibn Zubair's resistance. He survived when his sons surrendered to al-Hajjaj. His power rose again after a brief encounter with his blind mother, who encouraged him with a fighting spirit. Previously, he had expressed to his mother the worry, that his body would be treated sadistically by the killers later. His mother said that the goat that has been slaughtered will not feel the incisions on the meat. This answer pushed him out of the house where he was defending, advancing into the middle of his opponent who then ambushed and finished him off. His body was placed on the same hanging pole where his brother, Amr, had experienced something similar. On Abdul Malik's orders, his body was handed over to his mother. Shortly after burying his son's body, he died in 94 A. D.