EARLY GATE

EARLY GATE
MEDITATIONS


"what is self?...... Is the self a part of the body, or is it a substance beyond human capacity?" Eventually the dharma began to dissect the meaning of self, in order to become a door to explain to the eldest.


The rain was still pouring down with a thick fog that rolled up all the things around it. A piece of the question is now created from self, even thousands of ignorance dwell in the mind of dharma.


"why there is A SELF, while there is no SOUL AND BODY TEAK. What is the difference between CLEANSING THE BODY, CLEANSING THE SOUL, AND CLEANSING THE SELF?


What's the difference between BODY STRENGTH, SOUL STRENGTH, AND SELF STRENGTH?


Why is there a term SOUL CONSCIOUSNESS and SELF-AWARENESS whereas the term BODY CONSCIOUSNESS does not exist?


Why is there the term ONE SELF but there is no term ONE BODY and ONE SOUL?


Why is there a term PERSONAL SELF while the term PERSONAL BODY does not exist, so does the term PERSONAL SOUL become ambiguous?


Why is there a term SELF-DETERMINATION and SOUL DETERMINATION but there is no term BODILY DETERMINATION?


Why is there the term WEIGHT but there is no term SOUL WEIGHT and SELF WEIGHT?


Why is there a term MARTIAL while the terms SOUL AND BODY MARTIAL do not exist?


Why is the term KNOW SELF but there is no term KNOW BODY and KNOW SOUL?


Why is there a term of SELF-IDY while the terms BODY TEAK and SOUL TEAT does not exist?


What is the difference between the words BER~BADAN, BER~JIWA and BER~IRI?


Why is there a term BER~SELF WITH SEN~DIRI~NYA but there is no term BER~BADAN WITH SE~BADAN~NYA AND BER~JIWA WITH SE~JIWAY~NYA?


Why is there the term LIMB but there is no term SOUL MEMBER and SELF MEMBER?" the anxiety of the answer that was hardened in the head of Dharma to the point that his forehead turned red.


thousands of questions have not yet been all echoed, especially when dharma connects between, Sukma, body, heart, and feelings. Surely dharma will be dizzy thinking about such questions.


self-existence makes a delusion of argumentative clay popping.When dharma began to dive deeper into the realm of the self, then open the curtain of the portal of the mind, dharma found a lump of confusion that can not be answered.


The atmosphere of nature supports dharma to learn from the writings of god.The cold that penetrates the pores of the skin is used as an alternative medium for him to be able to concentrate on positioning all five senses in order to maximize its function.


both eyes closed, his legs rose to the top of the chair and then crossed, both hands thrust on the hoe that has been folded.


And sure enough, all the five senses were suddenly silent, as well as the dharma could easily concentrate on finding a magnificent bright spot in his fantasy.


"if true self is not part of the human body, then how can he enter the perch in this body." dharma process while opening the portal of the self realm.


The deeper the dharma breaks in, the more he wonders where he is from?


Cur pulung Mandala Agung


Mandala Sastrahing Jendra


Mandala Hayuning Queen, -


Mandala Pangruwating Diyu


Mandala jatining flavor


Geus ngucur jati rahayu


Teak Langit Lohing Mahpud


Nitis Bumi Loh Jinawi


Nitis sumereping ati


Ati kula ati Sunda


Matarema Insun – Day,-


Ati rasa nu sajati


Nu ngancik na jero.


Pur ngempur kahyahing Mandalajati,


nu ngebrak gilang,


Nu hurung jero confinement


Nu nyaangan Pawendangan


Jendra Hayuning Queen Pangruwating Diyu


PELGUMULUNG “keun upayakeun” Mandala Teak


kana “kun fayakuning” Mandala Agung.


Rep rerep sumerep-hing reed reed nyarungsum balung


Tis nitis tumitis-hing ngaggetih ngaati


Jleg ngadeg Sastra-hing Jendra


Hayun-hing Queen Pangruwat-hing Diyu


Nyurup ngamanusa Sunda


there was a wide grinning voice coming in at the hearing of the dharma.dharma concluded that it was a rhyme of instruction for him. But how could the dharma know the meaning of the verse, whereas the language that was spoken was only the first time he heard.


"once, ko is similar to the rich language rajah uyut." a piece of the answer is now found.that dharma must know which type of language you speak while undergoing the procession of rajah.


Not realizing that the day had changed night, and the rain had now subsided.The dharma meditation was very real until time moved quickly.


"PUKPUKPUK.." the sound of clapping the hands of others, who want to awaken the dharma of his meditation.


The instant the dharma opened its eyes, the glare of its eyes instantly sharply pointed towards someone who woke it up. It is unexpected that someone who has brought the dharma back into world consciousness is his own brother who is worried because his brother has not returned to Ansel's place.


"Why then?" panca was so shocked, she was immediately glared at by the dharma.


"ehhh, maap panca.. gaaada nothing ko." answered dharma.


"You have not returned, Panca from earlier nyariin Kaka. said ka ansel, Kaka again in an empty house in the roomy deket,"


"do you know where Ansel came from?" dharma rose from his meditative position.


"gatau. ka Ansel know where from."


"yeah, now we go home to Ansel. it's already malem tuh," dharma embrace the shoulder of panca and take it away to go home.


when they arrived at Ansel's house, Dharma asked Ansel directly at that time Ansel was cleaning the container of drugs that he had been using earlier.


"have you done with people?" ask dharma.


"Where are you going? panca nanyain kept loh from earlier."


"shit was in people's homes."


"ko ga ngabarin anyway,"


"how was he!"


"don't make it big, dong,"


"yeah atuh, ko we became a gini fight," dharma went to sit on the chair in the house of Ansel.


"you have been allowed to sleep here for a while, but you most sleep in a chair" said Ansel.


"gapapa deh important can sleep," dharma just positioned his body to sleep on the chair.


"well if you're five, sleep with Kaka yah!" look at panca's face.


"good kebagean Mulu son of jigong," cried the dharma in his heart.


the village's oldest decree is very wise because all the things passed by the dharma since he and his brother arrived in this village, not out of reach of the oldest village.


From the start of the annual celebration, the oldest village has realized the existence of foreigners in his village, so the gradual decision was put forward by him to see the seriousness of the dharma that is looking for the meaning of life.


The humming of a crowing cock loudly adorned the sunlight, but the sound was not enough to awaken the dharma from his deep sleep.


while Ansel had been active outside the house.every shubuh Ansel often brought water from a well near his house.he hunted empty, because when morning came, when morning came, the neighbors' mothers will soon go fetch water for supplies at home.