Ling Tian's
Adaptation and Crying 2 (revision)
“Mugi wrestling repentance dateng kulo.. Lan ngapuro ing agale duso kulo,”.
(May You repent to me. And forgive my great sins).
“Urip anging ndunyo iku ora old.. Mong gor ninggu maring jutted breath,”.
(Life in the world is not long.Just waiting for the breathing to be lifted).
“Yen wes dead body iro njur removable.. Loving grave nganggo cotton cotton mask,”.
(when you are dead your body will be removed. Towards the grave covered with a cotton swab).
“Olo nice sugih mlarat iku podo..
(Jelek handsome, rich poor is the same.The subordinates of people of rank are no different).
“Anging bedo matine wong kang ulih rohmat.
(Unless those who die have mercy.
Heart jerked! His body was trembling and felt shivering! Unconsciously her tears melted and fell profusely soaking her cheeks. Even to the hiccup Jamal made, his heart was very foggy and wet.
Reached many other santri who beside him was astonished to look at him.
“Why is Jamal crying? Why?” Millions of questions floated in their minds.
Not to mention they asked about Jamal's sobbing cry, Abah Yai was broken and iqomah was chanted mu’zin.
Jama’ah was founded with such wisdom felt. It feels beautiful to have a dialogue with the Lord with kernusyu’an and full keawadlu’an. That is how Jamal felt until the prayer was done.
After praying, Abah Yai gave a little enlightenment to the santri.
“Assalamu’alaikum warohmatullohi wabarokatuh!” abah Yai said, opening with greetings.
“Wa’alaikum greetings warohmatullohi wabarokatuh!” answer all santri simultaneously.
“Alhamdulillah, alhamdulilbornobbil ‘alamin, washsholatu wassalamu ‘ala sayyidil mursalin, sayyidina wa habibina wa qurroti a’yunina wa maulana Muhammadin, shollallohu ‘alaihi wa alihi wasallam, wa ‘ala ali washohbihi ajma’in. Amma ba’du:.."
“Thank you let us declare the presence of Allah subhanahu wa ta’ala. Which has given us so much pleasure, a special waabil of the blessings of the faith and the delights of Islam, also has given taufiq and his guidance to us so that we can gather in this hall to carry out Allah's commandment that is to pray five times with berjama’ah.."
“Sholawat and greetings Allah, may always pour out to our lord, our lover, the Prophet giver shafa’at us, the great Prophet Muhammad shollallohu ‘alaihi wasallah. May we always have shafa’atnya fiddini waddunya wal endoh, allohummaa.. amiin..."
“Santri sons and daughters whom Allah may bless!.."
“Gusti kanjeng prophet Muhammad shollallohu ‘alaihi wasallam says:
“Inname bu’itstu li uatammima makarimal akhlaaq”.
“Ora Among sent sinten ingsun iku kangge nyperfectake glory akhlaq.."
“So our prophet was sent and tasked with the most important thing which is to perfect the glory of akhlaq. Not perfecting the science!.."
“Al akhlaqu fauqol ‘ilmi!”
“Akhlaq or ethics it degrees above science! So a man who is as knowledgeable as the sky, for example, will never be seen he is a master of science if he does not have akhlaq! It can even be considered as being as useless.."
"Better people who lack knowledge but good morals than people who are knowledgeable but not moral. But there is something better than both of them, namely knowledge, moral! Hehe.”
Abah Yai continues to explain the hadiths or postulates, all of which are related to the akhlaq karimah. With the language and the way it was explained, it made the students so stunned and easily absorbed it.
So no wonder he was very much respected or respected by many people because of his good politeness. And pesantrennya also very famous for the superiority of pekertinya mind.
After Abah Yai gave a speech, the students dispersed and returned to their respective rooms with a beam of knowledge that had just been given by Abah Yai.
Not spared from that was also Jamal, who was walking with Ghoffar to return to the room. He was so satisfied with the delivery of Abah Yai, that he was so amazed and dreamed he could be like Abah Yai.
“So beautiful said Abah Yai ya kang Ghoffar!” jamal was honest.
“Iya kang!” Ghoffar.
“Y.. Hopefully we can do what Abah said!" jamal said with hope.
“Iya. Aamij! Hope so. Uh.. Jamal Kang! By the way, it was fitting before jama’ah why are you crying?” ask Ghoffar.
“Iya tah kang? Ehehe.. Did you see tah?” deny Jamal as if it never happened as Ghoffar said.
“Yes know lah!” answer Ghoffar.
“Hehe.. It's okay kang! There is nothing." said Jamal.
“Issh! You are kang! There is no way if there is nothing to cry!” ghoffar was not satisfied.
“Iya! Really! There's nothing. I was just amazed and afraid to hear those compliments! A serem! Hehe." said Jamal.
“Helleh! It could be Jamal!" Ghoffar shook his head at the nature of his new friend.
Evening has arrived. The sun had hidden its rays. The air turned cold to bone-piercing. The sounds of owls and crows began to sound terrifying.
Kang Rahmad, lurah of al-Mukhlis boarding school, announced that all new students of the son were expected to gather in the core hall of the cottage. Mr. Lurah and the board of asatidz want to select the students to be included in the early class according to their respective abilities.
Jamal and his roommates left. One by one the students were given a test reading the yellow book and were treated to questions about the nahwu and shorofnya.
When Jamal came to get a test, from the beginning he entered the boarding school, he never told me about the first time ever nyantri in Java to the board, he approached to Pak lurah
"What's kang called?" ask Mr. Lurah the cottage.
“Jamal pack lurah!” Answer Jamal.
“What room?” ask Mr. Lurah again.
“Room 15 complex c pack,” Brief Jamal.
“Oh yes, please read this one kang Jamal!" said Mr. Lurah hut.
Pak Lurah offered the book of ghoyatul ikhtishor or better known as the taqrib by Sheikh al-Imam Abi Syuja’.
“Waduh!” nervous Jamal.
“Can't yet kang!" answer Jamal
“Lah.. It's true Jamal. Yesterday said Fahmi, you are smart! You can impress them! Don't lie, because lying is a sin! Please!" said Pak Lurah hut revealed what he knew from Fahmi.
Jamal took a deep breath and threw it away.
“Bismilbornrahmanirrahim, hadza kitabush-shiyami, th, hadza utawi iki iku kubush-shiyami kang Mbahas puoso wasyaro’itu wujubish-shiyami utawi piro-piro requirements mandatorie puoso iku arba’a ono papat piro-piro perkoro al islamu suwiji rupane islam wal bulughu lank aping pindone wes baligh wal ‘aqlu lank aping telune nduwe ngakal wal qudrotu lan kuoso ‘alash-shoumi ingatase puoso.”
“Enough kang! Continue this one!" said Mr. Lurah gave another page for Jamal to read.
“Hadza utawi iki iku fashlun fasal suwiji fasal-fasal wal I’tikafu sunnatun iku Sunnah mustahabbatun kang den demeni welahu lan iku tep keduhe I’tikaf syartoni utawi ono terms loro anniyatu suwiji rupane intentions wallubtsu lan kapindone tengak-tenguk utowo meneng fil masjidi ing ndalem masjid,” Read Jamal smoothly.
“Already, enough kang! Now I want to ask. Why is this read wasyaro’itu, not wasyaro’ito or wasyaro’iti?" ask Mr. Lurah the cottage.
“Yes because he became mubtada kang!" answer Jamal quickly.
“Means mubtada’? Can you explain the understanding?" ask Mr. Lurah the cottage.
“In the book of jurumiyyah mentioned al mubtada’u huwal ismu al marfu’u al ‘aari ‘anil ‘awamili al lafdziyyati,” replied Jamal.
“That means?”
"Mubtada’ is an isim read rafa’ that is not entered or quiet from some ‘amil lafdzi!”
“Yes.. Aye! Continue to Rafa’nya with harakat dlommah?” ask Mr. Lurah again.
“Because of shape or shothotnya plural taxi!” jamal.
“Emang is there any other form that besides the plural of taxicabs that when converted’ with dlommah?”
“There is a pack of lur,” replied Jamal sure.
“What's all? Mention if there is!” pinta Pak Lurah's.
“Isim mufrod, jama’ mu’annas salim and fi’il mudlore alladzi lam yattashil bi endihi syai’un.”
Pak Lurah frowned. Not because Jamal's answer is wrong, but surprised by Jamal who can read the book of concubines or no harokat and its meaning smoothly and answer every question he presents. Even with the basis even though only from the classical and small books jurumiyyah.
In his heart was a big question.
“Kang Jamal has been mondok?” ask Mr. Lurah.
“Not pack yet, Just play!" answer Jamal honestly.
“Where?” Ask Mr. Lurah.
“Java sir!” a Brief Answer to Jamal
“Owh.. Yeah-ya-yeah.” Mr. Lurah.
“Iya Pak Lur!” agreed Jamal.
“Said not to be?” said Mr. Lurah teasing Jamal.
“Hehehe..” cengengesan Jamal.
“Jamal is enough! Tomorrow you will enter the class the ship will be taped in front of this hall!" said Mr. Lurah hut.
“Oh.. Yes Mr Lur! Thank you!” understand Jamal and thank him.
"Yes.. Equally!” answer Mr. Lurah
Finally it was revealed that Jamal's identity was surrounded by the management and board of the cottage asatidz. The next day, the new santri scattering with running, a big commotion as if happening in the pesantren.
The sound of a foot beating on a wooden ladder really rippled in the ear. They were rushing towards the front of the hall. Yes, at that time kang Bagus (a part of the cottage) was seen sticking two papers in front of the hall, a sign of the announcement of the results of the test overnight.
Not to forget also a Jamal, he also headed to the front of the hall. But with a meaningful leisurely walk. He also saw the paper. Viewed from the bottom up.
At the bottom written number 56, he could deduce the total number of new sons santri.
“Eh you entered early in what class?" They asked each other questions and answered.
“Two class! Lha you?” answer the asked.
“One kang.”
But other with Jamal, he felt a bit upset, he did not immediately find the name and candidate of his class. He continued to sort it until it came to its own top number, number one, it says
“Muhammad Jamaluddin room 15 c in class 5!”
He was surprised not to play. But also grateful. He became the highest class of new students
“Alhamdulillah.” he said thankfully.
After finding out, Jamal turned his body. There was no look on his face a happy expression or anything. Though he santri new best and highest class figures.
“Kang Jamal! Congratulations yes! You'll be in fifth grade!" said Ghoffar who suddenly startled him from behind.
“Eh, oh yes kang Ghoffar. What class are you in?” ask Jamal.
“I'm a first-class kang! My guy's a big zero! Unlike you who are smart!” ghoffar answered honestly.
“Ah! It could be Ghoffar's kang. Most wrongly write that time kang Bagusnya!” sangkal Jamal's.
“Yes is impossible! There's only Jamal!” said Ghoffar shaking his head.
“Hehehe.”
The nature of necessity is always Jamal applied in him. Applying this noble nature is indeed quite difficult. Generally, if humans have certain skills, it must be a rather gaping nature of themselves emerging from their hearts.
Some even show up arrogance. Prophet Muhammad once said in his Word:
“Whosoever is humble, Allah will exalt his rank and rank, but whosoever is high and ungodly, Allah will lower his rank and rank.”.
The word Rosululloh is what makes Jamal sometimes appear proud, maybe because human, he forced his soul to always be afraid. Not infrequently, because of its nature there are many new and old students who are suitable for it, in addition to the chatter that always contains ilmiyyah.