My husband is my patient
Weddings
To be honest, what was said by his mother was true, but Emil had cut those expectations.
"Later Emil think of ma"
***
After Ardi and Bilda's engagement a few days ago, the days they went through were as usual.
Ardi is busy with his activities in the office and also Bilda who is busy with her patients.
Although they have been engaged, it does not make them often meet or establish a more intense communication.
They did not do it, because Bilda avoids slander that might arise.
***
Two months later
Two months after the date of the wedding, it was time for the day to come .
Regarding the wedding ceremony that will take place Bilda handed everything to her parents, ranging from the concept of marriage, invitations, and so forth.
This is because Bilda's time is limited, so Bilda only apply for leave for 10 days before the wedding and after the wedding
Five days before the wedding Bilda had arrived in Karanganyar . it was done because there is a tradition of pingitan before the wedding. Where the bride will be at home and not out before the Kabul ijab is implemented.
Some of the brides there are who take advantage of this momentum to fast and do other tirakatya.
The frenzied atmosphere in the residence of Bilda this morning was very felt, many brothers from outside the city arrived ready to welcome the happy day of Bilda and Ardi which will last three days more.
All the brothers gathered at the residence of Pak Wawan and Bu Ira. house with a modern Javanese feel with a very spacious yard, which is not only able to accommodate brothers but also able to accommodate all the invitations that come
in the concept of marriage, Pak Wawan and Bu Ira chose a wedding theme that carries the Javanese custom where there are several events or rituals before the ijab qobul is held.
For this reason, the Ardi family has arrived in the two days before the ijab qobul event, because they have to do a series of previous events and to attend the recitation event there is the night of Midodareni .
***
Siraman event
This morning Seen Preparation for the flush event is ready, Bilda was ready with clothes there for the flush event, Bilda was ready,
In Javanese custom, this customary wedding procession is intended for the bride-to-be and is carried out before the wedding day. One of the traditional Javanese wedding processions that are never missed is the flush procession.
Although it looks simple, but this flush procession has a deep meaning and philosophy for the bride. Here are the meanings and sequences of Javanese traditional watering processions that you need to know
A series of Javanese traditional watering processions that are fairly long certainly have a deep meaning that is very meaningful for the new life of the bride.
This Javanese traditional ceremony is a symbol to shed all negative things from the bride and groom so that they can enter the wedding gate with a holy self again
Whether it is a deviant activity or not in religion. But the family of Bilda interpreted him with kindness.
Siraman is the process of bathing or flushing the bride and groom with flower water before the procession of kabul ijab is carried out. Usually done one day before the kabul ijab takes place. For more details, consider the sequence and procedure of the flush procession in the following Javanese customary marriage.
Sungkeman
The flush procession will be opened with a sungkeman procession. The bride-to-be will do a sungkeman to both parents first.
If the grandfather and grandmother of the bride-to-be are present in this Javanese customary wedding procession, then they are the first people the bride-to-be must turn to to to run the songkeman. After the sungkeman procession is completed, the event continues to the flush procession.
Banyu Siraman's
Before the flush procession begins, there are Javanese traditional watering preparations that need to be done, including preparing water from seven springs.
Usually, the one who does the flush is the bride's party. But if the groom wants to do a flush as well, so the representative of the groom symbolically must pick up the water mixture from the seven springs to be used also on the procession of the flush of the groom.
Flush
After all the preparation of the flush is ready, then the flush procession can be started. The first flush procedure is done by the father of the bride, then continued with the mother.
It was done in the same manner by Bilda and Ardi, but for their different places.
The Bilda flush event was held at her home, while Ardi did a flush procession at the Hotel where she stayed with the Whole Family and Brothers
Each watering three times, namely one flush on the head, one flush on the shoulders or body, and another flush on the legs.
After the father and mother, the flush is continued by the pini sepuh, the closest person who has been appointed to follow the flush procession. The number of people who water should be odd, usually totaling 7 people, but can also be 5 or 9 people.
Requirements of the person who performs the flush to the bride other than the parents:
Still in the marriage bond, should not be divorced, do not bear the status of widow or widower, already have children
Broke Jug
After all the pini sepuh has finished making a flush, the father of the bride will pour the remaining water from the jug to the child for ablution use. The empty jug was held by both parents, then dropped to the ground so that it broke.
The process of dropping the pitcher is accompanied by a greeting “Niat ingsun ora mecah jug, nanging mecah pamore my son [name of bride]”. The breaking of the jug became a symbol of breaking the prestige of the child as a mature woman and emanating sina charm.
Cut Rikmo (Cut a small part of the hair of the bride)
The procession of Javanese traditional flush is continued by cutting the hair of the bride or called rikmo cut.
The messenger besan will also hand over the groom's haircut to put together. This hair cut is then buried in the yard.
The procession of Javanese traditional watering at this stage aims to have all bad things buried along with the hair, so that later the two brides are only accompanied by goodness and happiness in the household.
Buttocks
After all, the procession of Javanese traditional watering will be ended with the father holding the bride to the room.
It was done Massage and Demand by both Brides although it was done in different places
Every procession is always done solemnly by Bilda and her family.
But unlike the previous days Bilda was always cheerful and happy.
Today Bilda looks more moody and less excited. Bilda felt that there was something different about her feelings today.
Amidst her current heartbreak, Bilda always tries to calm down and positive thinking in responding to it.
Bilda prefers to pray when the Siraman event has been completed
Because after this flush event there are still some other events.
Bilda always prioritizes prayer before other events or activities.
In addition to fulfilling obligations as Muslims, prayer is also a cool and tranquilizer when the mood is troubled and turbulent.
***
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