SATANIC MASKS
CHAPTER 9

CHAPTER 9

STORY CONTINUATION.

*Raden Said was in the woods, he saw an old man with a stick.

That man was Sunan Bonang. Because the wand, when it looks like a golden wand, robs it. He thought that Sunan Bonang was a rich man, because of the golden scepter that the old man had.

He said that he would share the results of the robbery with the poor.

However, Sunan Bonang did not allow that way. He advised Raden Said that Allah S.W.T would not accept such bad deeds.

Then with the permission of Allah S.W.T Sunan Bonang made the palm tree into gold and said if Raden Said wanted to get the treasure without trying, then take the golden palm fruit shown by Sunan Bonang.

After the miracle created by Sunan Bonang, Raden Said wanted to become a student of Sunan Bonang.

Raden Said then followed Sunan Bonang until Sunan Bonang to the river bank.

"Thank you for being your student." Raden Said to Sunan Bonang.

Sunan Bonang then told Raden Said to meditate while guarding his stick that was planted on the river bank.

It was ordered by Sunan Bonang Raden Said not to leave the place before Sunan Bonang came.

Raden Said then carried out the order given by Sunan Bonang to him.

Raden Said waited as he ascended on the bank of the river.

*Two years later.

So long Raden Said waited, until he fell asleep, like a torpor. Unknowingly the roots and grasses had covered him.

Then a moment later Sunan Bonang came and woke up Raden Said who was imprisoned on the outskirts of the sunagai.

Because he had kept his staff raised to the river, Sunan Bonang nicknamed Raden Said by the name of Kalijaga.

*After being in the mosque place of worship once gus the association of the Guardians.

Kalijaga was given new clothes and religious lessons by Sunan Bonang.

*Kalijaga then continued his preaching and was known as Sunan Kalijaga by the villagers.

Raden Said or now called Sunan Kalijaga he is very tolerant of local culture.

He argues that the community will stay away if directly attacked his stance/belief. (In the sense of being directly lectured and asked to convert to Islam.)

Kalijaga think, there should first be an approach to them gradually, following the habitual activities they do while influencing.

Sunan Kalijaga believes that if Islam has been understood, by itself the old habits disappear.

(That's his thinking now.)

The teachings of Sunan Kalijaga seem syncretic in introducing Islam.

Because Kalijaga is tolerant of local art, he then preached using the art of carving, wayang golek, gamelan, and the art of singing as a means of preaching.

Some of his favorite songs are Ilir-ilir and Gundul-gundul Pacul. He was the initiator of takwa dress, sekatenan celebration, garebeg maulud, and play carangan Layang Kalimasada and Petruk Dadi Ratu ("Petruk So Queen"). The landscape of the city center in the form of a palace, a square with two banyan and a mosque is believed to be conceptualized by Sunan Kalijaga.

This method of teaching is very effective.

(Arkas who saw this.)

("A very good idea." Arka said seeing the thing Kalijaga did. (In his mode of being the Spirit.)

Arka began to get inspiration to see the events that Sunan Kalijaga did.

In addition, he also realized that all along the path he was taking was wrong.

Follow the daily habits of the community.

Now there is a way of kudalumping exhibition in the village square.

Many villagers were watching the exhibition.

At the event, there was a warrior wearing a horse, but not a real horse, only an artificial horse made of wooden boards in the shape of a horse.

That wooden peach was in demonic possession mode. While in the traditional music, the person dances using the wooden horse.

A short time later, the man was given a piece of glass and the man, dancing with the wood, ate the glass shard and felt pain in his mouth, even his mouth did not bleed in the slightest.

The audience was amazed to see the greatness of the person.

After the event was over, there came a man in the middle of the event, who felt himself more powerful and more powerful than the man who used the horse to eat the shard.

"That's nothing, I can be better than that, try whipping my leg this." He said the arrogant person to the representative of the person who made the kudalumping event.

Then whipped the feet of the arrogant man.

The arrogant man showed his arrogant look to the citizens who saw it.

Kalijaga who became a spectator, he really did not like to see the person, then in his heart he did'a to Allah S.W.T.

For his prayer from the permission of Allah S.W.T, now the arrogant man felt the pain of his feet on the whip and began to cause bruises on his feet.

*There was a master carrying rice in a cart powered by a horse. Who came to a poor man.

"Master, please give me some rice. We are very hungry" said the poor pakir to the rice porter.

"I brought sand not rice." The prince lied to the poor man.

If anyone witnesses this, he does it in his heart.

Sizin Allah S.W.T. Finally the rice brought by the master really became sand for his own words.

The oracle panicked when she found out that the rice she owned was all sand, even in the storage of the rice all turned into sand.

"I could fall poor if I could." Said the jabagan.

Then the poor pakir came again and asked for help to the Juragan. Then the Scout scolded the poor man.

The prince was very panicked and confused about the rice that became sand.

After that no longer then Kalijaga came to them. (Juragan and pakir poor)

"If Mr. Iklas gave the sand to this man (poor uncle)" said Kalijaga who had just arrived before the two of them.

"But it's just sand." The saute.

"If the Lord of Iklas gives the sand, God willing, with the permission of Allah S.W.T, the sand can be eaten by him." He said again Kalijaga to the Juragan.

"Take, just take me the iklas, even the one in the warehouse bring everything I'm very iklas." He said with his angry tone.

After Kalijaga took the sand in the sack with his hand, suddenly a miracle appeared, the sand turned into rice again.

The photographer was astonished after seeing the miracle.

"I'll give half of my rice to you if you can turn my rice back the way it was." He said to Kalijaga.

"I cannot change anything, everything that happens by the will of Allah S.W.T. If you will give alms to another poor sir, God willing, the sand will return to rice."

"Yes I'll do it I promise, I won't deny it." The saute.

Then the sand will bear fruit into rice again.