THE EAGLE SWORDSMAN

THE EAGLE SWORDSMAN
Eps 36 magic eagle warrior


The defeat of kadu denta and tirta was followed by rawit and sudarta, which had to feel the greatness of his golden eagle jurus aji sura.


Now the fight has not heated up anymore the heroes of the red lightning began to fall one by one, live munding wesi, lingga toke and murtala, which is still ongoing facing wirajaya, goddess fragrant and aji santang


The fight lasted long enough, the grasses and bushes are now no longer green leaves.


Munding wesi and lingga tole are very overwhelmed in the face of the married couple's swordsman.


The magic eagle at that time had no match.


The power of red lightning moves that had horrendous diimba menjilatan black group, now can not dwell on the moves of the magic eagle.


The immune science of munding wesipun is made helpless to face the study of snowflakes.


All the energy in the musi wesi has been drained abis to overcome the dingjn air that continues to rain down on his body, the stronger the gunning wesi against the stronger the snowflakes that attack until finally the guning wesi must freeze covered by snowflakes that are getting thickened.


His huge tall body was now stretched stiff, his entire blood and organs had been frozen by the coldness of the snow.


The science of the northern eagle is unmatched, it is said raga nata and all eagle warriors united and exchanged knowledge of his glory, Kake raga nata and his two brothers, namely, ragantala and ragan steppa, respectively, called a triad of eagles from the east, and once ventured to the north then met with the eagle swordsman from the north, there was a battle, there was once a battle, the triumvirate of eagles from the east finally won the fight was different thin, the power of snowflake studies can melt with the study of the eagle of the god chakra, from which they are friendly and exchange knowledge of magic, kesaktiannya, and finally ventured to the west and south, the western and southern countries were equally they had disagreements and finally to determine who the actual leader of the eagle, held a power struggle.


And the fight was fierce, three days and three nights the fight was going on, and finally a triumvirate of eagles from the east and a northern eagle were chosen because according to their most powerful eagles, who can defeat the eagle warriors.


From there the kake raga nata created a book, whose contents are recorded the magic eagle moves from the four winds united.


So do not be surprised if the weapon ampelkun jaya hero when blown it will appear hundreds of eagles from the four winds.


How terrible the science of the northern eagle is the study of snowflakes, recorded in the book of the magic eagle, the science of the magic eagle will be destroyed if it has descended on the seventh descendant.


Wira jaya is the fourth hereditary heir of the first eagle science creator, kake suwanda, after kake suwanda wapat then descend on his three children, raga nata, ragantala and ragantiri, which got the nickname of three eagle serankai from the east, from there the famous eagle swordsmanship to the four corners of the wind.


The fragrant goddess is the only disciple of the ragantiri grandmother who earned the nickname the swordsman of the red eagle, with a flagship weapon that is the red sword, which has torn all the limbs of the lingga tole, which has been torn apart, the science of the seventh level of lightning from the phallus tole has not been able to surpass the science of the magic eagle.


The body of the tole phallus is already full of scratches from the red sword, with shaky steps and a little staggering, the tole linga is still strong to build horses.


''Now you will give up, and heal your wounds.'' Shouting the fragrant goddess.


''Shut your mouth arrogant woman, we will never give up, now accept my attack, ciaaaattt.'' Shouting lingga tole.


But not yet the phallus tole perform its attack, as clever as there is a black shadow flashing snatching the body of the phallus tole, and tirta who already knows who the shadow is, and tirta who already knows who the shadow, he quickly snatched the body of munning wesi out of the fighting arena.


''Don't run you coward.'' Screaming the fragrant goddess was about to chase the lingga tole, but the movement of the fragrant goddess suddenly stopped when she heard a voice cry from her blade.


''Don't be chased ma'am.'' Her speech.


Goddess harupun then turned her body back, appeared a young man who is very familiar.


''You seta, where have you been?.'' Ask the fragrant goddess.


''Yes ma'am, the shadow that just saved the lingga tole is a kidarpal that ran away from my pursuit.'' Replied the young man who was none other than darma seta.


Now the atmosphere on the border of the village became quiet, no longer heard the noise of sharp gun collisions.


Wira jaya and others, lifting the dead from both sides, but the border of the village was now filled with corpses.


The youth of the village though many have lost their lives, for defending their homeland.


When the day has stepped on at dusk, the burial of the bodies of the kidarpal disciples and the youth of the village is finished.


The young people who have died are remembered as heroes, who were willing to lose their lives in order to defend their homeland.


The next day, all the warriors had gathered again in the residence of aji santang.


Wira jaya, the fragrant goddess, darma seta, kilayung, aji sura and raden sedayu, again sat cross-legged dobale-bale after completely treating young men who suffered scratches from a sharp weapon.


Raden sedayu and the little fragrant goddess have recognized the science of medicine, about internal and external wounds, has now been known by all residents of the village of objects.


''Kake just know fragrant, it turns out you have a science about the devil.'' Said Aji santang.


''i know a little bit to, once studied with my uncle dirga liosan uncle.'' Answer the fragrant goddess.


''Kendangar's name, it looks like a stranger, is that true?.'' Ask Aji santang.


''Neneku is a native of tartar descent, and kake native of the Javanese land people dwipa, and the grandmother who is smart in medicine, even once crowned as a royal physician'an, but the grandmother is not at home, but the grandmother is not at home, because she could not get out of the palace environment, the grandmother loved the small community more and willing to help those who needed her help, she said, keep the grandmother out of the royal healer'an and finally married a young man of noble blood from the pajajaran named jalantaka that is kakeku, kake preferred to trade, even had kenegri tartar place of birth neneku, neneku, go to.'' The goddess explained.


''Ooh so, kake also do not know who your parents are, and you have not had the same story kake.'' Said Aji santang.


''Yes ke, later fragrant story, about the fragrant life.'' The fragrant Goddess.


Wira jaya then approached his wife who was again treating some of the injured people.


''Wiki it's the cure is immediately minimized no, because they are already human.'' Wira jaya.


''Ooh already on the conscious leg, yes already kakang help me yes, mungpung they are already on the conscious, let's darma seta help mom.'' Said the fragrant Goddess while calling her son darma seta.


''Good ma'am.'' Answer's short.


The fragrant goddess and the jaya hero and the darma seta left the bale-bale, and entered the room where the injured youths were treated.


The fragrant goddess then went back to take the herbs that have been formulated to be smelled on those who are suffering from internal and external wounds.


After that one by one that has been realized given medicinal herbs to be minimized to help healing from within.


''This back is minimized while it is still warm.'' The goddess said sweet to her husband.


Wira jaya continues to take the medicinal herb to be minimized in people who have internal injuries.


On a hill filled with limestone, each cliff wall sometimes grows shrub trees and weeds creeping around the hills.


Underneath the foothills was a black school, which was thrown, because of its defeat in the fight against the white warriors.


The red thunderbolt led by the great master, ki darpal the name of the teacher of all the red lightning students.


After his defeat by the eagle warriors and other white stream warriors, such as ki layung and raden sedayu along with aji santang and his son kerta santang.


Ki Darpal did a seminar to deepen his magic.


In a cave north of Padepokan, ki darpal did his tapa brata.


While the red lightning disciples were injured, brought to the healer's treatment room.


Munding wesi which has begun to improve his internal injuries. is now again doing light movements to smooth his blood circulation.


The basic moves of the lightning are now the musing wesi demonstration, coupled with the respiratory system to pump the heart to circulate blood throughout his organs.


The sound of exhaling from the mouth of ki munning wesi is done repeatedly, which is accompanied by light movements.


''This time I have to immediately leave here, for a long time I am sick of being kept on this, which is always a loser, kidarpal is like a loser, I am sick of this defeat.'' Mutu munding wesi.


After that ki munding wesi, immediately lifted his body from a position that again sat cross-legged on the limestone rock.


Keep the big tall body walking down the thickets of bushes.


Munding wesi continued to walk away from the red lightning college, apparently the kidarpal's right hand, feeling a disappointment that was very painful to him.


Munding wesi continued to follow his heart, the further the munning wesi left the red thunder college, the steep road, into the forest out of the forest, the further the forest left, munding wesi has passed and he is increasingly eager to stay away from kidarpal.


''I have to avenge this defeat, twice I was defeated by the eagle swordsman.'' Mutu munding wesi.


Disa'at munding wesi again up the road and filled with bushes plants beside the right left of the road, sound by munding wesi voice granny who is creepy, while laughing chuckles.


Hehehee..Hehehee.


''Lelaki is stocky, are you tired of the same sidarpal hah, hehehehehh.''


''Haii who are you? show me your nostrils, don't just hide behind the trees.'' Shouted munding wesi.


Then a shadow flashed from the top of the tree and stood in front of the munding wesi.


Concurrently muting wesi was stunned, seeing the figure of a sinister face with white hair and dreadlocks.


''Are you a mausia or a demon, why hinder my journey?.'' Ask munding wesi.


''Hehehehehh, be patient young people, do not get carried away, I am human just like you.'' The grandmother said while laughing.


''If you are human, why is your appearance so ugly, and your body so stinky.'' The munding wesi.


''Unbehaved, the boy still stinks kencur already dares to insult nini kalingking, are you tired of living apparently.'' Said the grandmother, who mentioned her name nini kalingking.


''Ooh so this is apparently, the magic figure of the valley of mayit, the reflection of your face is very ugly, and the smell of your body is very smelly.'' Munding wes.


''I'm going to end your life here, ll lack of a loser..'' Shouted nini kalingking, while jumping into the musi.


Fighting ensued, nini kalingking swirling in the air, while showering munning wesi with his mayoral shawl.


The aroma that was smelled by the musing wesi, from a mayit shawl nini kalingking made people chuckle.


Munding wesi then removed his headband, dipake to cover his nose.


After that the pungent smell of the shawl is nini kalingking, not too stinging anymore.


''Based on rotten man, his shawl was already stinging smell, let alone death.'' Shouted muting wesi while fending off attack after attack from nini kalingking.


Nini Kalingking continues to attack for his attack on munning wesi.


Trang trang trang.


The sound of the two guns clashing against each other, so loud was heard.


In this fight kalingking more eating salt acid, so no wonder in the fifteen musing wesi desperate style, so do not be surprised, and there's also the blow of the site of the wisa nini kalingking inexorably broke his chest munding wesi.


Blackish-white smoke, with a blue chest and a palms drawn in the munding wesi.


The thick and tall body, and the immune knowledge possessed by musi munning, broken by a powerful and toxic study of creativity'an sipenguasa valley mayit aka nini kalingking.


A sinister laughter shot out from the wrinkled mouth with deep eyes shining, breaking the silence.


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Seriate.


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