The Prisoner of the Enemy's Heart
Chapter 48 All Will Return
"Innalilahi wa Inna ilaihi rojiun," said Prilya with a cry as he pleased. His father had truly been gone from this world for all eternity.
"Why is it that when our families love each other like this, you're gone?" Prilya hugged the body of her father who was getting colder.
Her crying could no longer hold. His eyelids continued to emit a clear liquid that seemed to be inexhaustible and dry.
"Darling, patient ones. God willing, I will leave quietly. There's nothing more to think about because you've been handed over to me. I will take care of you and love you more than your father Pril."
"But Brother, Dad was going so fast. I don't feel like I've been spending time with her very well all this time" said the girl with tears that have not diminished.
"Dad, forgive Dina huaaaaa." Ardina hugged the body of the man with a sad cry.
"You're lucky, Din, because you've had a lot of time with my dad. While me? I never, huaaa." Prilya again wailed. He deeply regrets his current situation. Little abandoned by the mother, the family relationship that has improved even had to break up very quickly like this.
"Dad, wakeup. There is still your promise to me that you have not kept father," lamented Prilya again. He forgets that no one can resist death. No one even though he has a very high position. Samuel Richard grabbed his wife in his arms to stop crying. "You are sincerely dear so that father will leave quietly."
"But brother."
"Your relationship is also good so maybe that's why God took it from all of us Pril."
"Dad of hyx." The girl still sobs. Samuel Richard tried to calm his wife by hugging her and giving her words of comfort.
"We will take care of the deceased's body at home, baby?" Prilya did not answer. It was not just him who had rights to his father at this moment. Her stepmother who is also the wife of her father also has the right to give her opinion. The man understood his wife's feelings. He looked at Asna and Ardina, who were looking down from crying.
"What do you think aunt? How about we just bring my father's body to our residence. We are also buried in this city. At Richard's family funeral." Asna and Ardina looked at each other. They are also not native to the area they live in now. Not a lot of family there. After pondering for a long time, the middle-aged woman finally gave up all the affairs of Sofyan's funeral to Samuel Richard.
"Up to you, son. We're handing everything over to you." Finally the words came out of his mouth.
"Alright aunt. The body of the deceased will be buried in our house."
"Sister, can I ask you something? Din's mother?" timpal Prilya after the decision has been taken by her husband.
"What's Pril?"
"Can't we bury dad next to mom's grave?" pinta the girl was scared. The three people in the room looked at each other.
"Of course it can be Pril. I also hope that when you die you can be buried near your mother's grave." Asna replied with a feeling that felt increasingly sad.
"Thank you so much mother." Prilya hugged the middle-aged woman's body with tears that broke again.
After taking care of this and that Sofyan's body was taken to the luxury home of the Richard family as his last tribute from his close family.
A missionary was also asked to bring wisdom about death in front of mourners.
"DEATH is the final estuary of every living being in the world. The Quran refers to death as death, tawaffa or istifa’. The term is found in fourteen places in the Quran, all of which have the same meaning, namely death."
"Death in the perspective of the Quran represents the breaking of the attachment of the soul to the body in a known form, the change of the body, as well as the transfer from one realm to another. This separation between the soul and the body is the gateway to entering a new life."
"Allah SWT in the Quran only explains the covenant between man and his rabb and the creation of the human process, but does not explain when a creature will die."
"The Quran also describes the reasons a person will experience death, such as death, illness, and accidents. All of these become a way of one's death."
"The soul of the dead shall dwell in the realm of barzakh until the day of the resurrection of man from his grave at the end of time."
This is in accordance with the hadith narrated from Imam Tirmidhi. “Truly the grave is the beginning of the end of the afterlife. Whoever survives him, then the latter is easier than him. Whoever is not safe from it, then what is afterwards is more difficult than it. (HR Tirmizi, Ibn Majah and Ahmad of Uthman ibn Affan RA).
Not only waiting for the arrival of the trumpet as a sign of the apocalypse arrives, spirits can visit. Ibn Qoyyim al-Jauziyah in his book titled Spirit revealed, while in the barzakh realm, the spirits of people who died could meet each other.
Ibn Qoyyim based his postulate on QS Annisa verse 69. Allah SWT said:
وَمَنْ يُّطِعِ اللّٰهَ وَالرَّسُوْلَ فَاُولٰۤىِٕكَ مَعَ الَّذِيْنَ اَنْعَمَ اللّٰهُ عَلَيْهِمْ مِّنَ النَّبِيّٖنَ وَالصِّدِّيْقِيْنَ وَالشُّهَدَاۤءِ وَالصّٰلِحِيْنَ ۚ وَحَسُنَ اُولٰۤىِٕكَ رَفِيْقًا
“And whoso obeys Allah SWT and His Messenger, they shall be with those who are blessed by Allah SWT, namely prophets, shiddiqins, martyrs, and the righteous. They are the best of friends.”
Ibn Qoyyim wrote that this togetherness prevailed in the world, the realm of barzakh, until the day of vengeance. Ibn Qoyyim said, the verse came down when the companions of the Prophet ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ were worried if the Prophet died and parted with them.
Jarir narrates from Manshur, from Abudh-Dhuha and Masruq. “Prophet Muhammad's Companions ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ said to him. ‘We should not part with you in this world. If you die, then you will be exalted above us, so that we cannot see you.”
In addition, Allah SWT also says in the Quran: “Hai, quiet souls, return to your Lord with a satisfied heart again. So enter into the congregation of my servants and enter into my paradise.” (QS. Al-Fajr: 27:30)
Death is tormented and the spirit is pleased.
The torment of death will be preoccupied with the torment that befalls it.
They cannot visit and meet each other. Meanwhile, the spirits who get pleasure get freedom and are not shackled.
“Every living thing will surely die. And verily will perfect your reward in these days. Whoever is cast out of hell and put into heaven is truly fortunate. And the life of the world there is no other delusion that beguiles.” (QS. Al-Imran :185)
A quote from QS. Imran :185. Death is a thing that must happen and will face all living things in the world. When the time has been outlined, anyone, anytime, and death will still come.
For an optimistic human being, he considers death not the end of everything. They think leaving the world is simply moving from one place to another.
For certain people, death must be faced with a preparation to enter another world peacefully. Death, for them, is a final rest in peace. That's probably on the tombstone of the dead man written rest in peace (RIP).
Death is a rest to peace. Peace is the continuance and equivalent of death, for death will lead to peace. And peace is the desire of every person, which if not found in the world of the living, may be found in “world” of the dead.
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