Jaga Saksena Pendekar Peniup Bledeg
Chapter 47. Flavours Rasaning

"This move is kunamai, Flavored Rasa. Because, the main thing on the field of action is instinct, instinct, not the sequence of movements in the style."

The teacher would not want to name the style he taught in accordance with the language used by Jaga Saksena.

"Now try to repeat what I've shown!" the teacher gave the order.

"Ready, Master!"

A movement that is quite complicated not to mention must unite between motion, mind and heart in taste.

"For the movement, I admit you're a brilliant student, take care. But this is not just a movement. Keep practicing to unite the movement, mind and heart. The sign you succeeded was when you were able to smash the stone without touching it."

"Murid heard and obeyed, Master!"

The teacher nodded before turning his body into the cave.

*

It did not feel like a month passed so quickly, but the sign of success Jaga Saksena has not yet been seen.

Even so, Jaga never broke charcoal. At every opportunity, Keep continuing to practice and pray so that it is easier to master the style of Flavor Rasing.

On the forty day, the tread blows and Jaga fists began to split the air giving rise to a distinctive sound.

Although it only makes a sound, Keep Saksena prostrate gratitude. According to the sentence he memorized,

"La-in syakartum la-azidannakum, really if you are grateful then we must add."

Keep Saksena smiling, there is satisfaction she feels.

On one occasion, Jaga Saksena asked the teacher,

"Teacher, if you can tell how long Master has mastered the style of Flavored Rasing?"

The teacher smiled until his row of white teeth appeared, he replied,

"Power, after that the teacher will tell you how long it will take the teacher to master it. What is clear requires perseverance and tenacity in istiqomah."

Jaga Saksena nodded, taking the essence of the teacher's wejangan that is istiqomah. As the teacher once said that istiqomah is better than a thousand karomahs.

*

Two years passed, despite continuing to train and practice, Jaga Saksena had not managed to master the Rasaning Taste Movement. Now the teenager is gone.

'Maybe I'm not talented in the sport so that I'll never master this style. I leave all this to You duhai Gusti kang murbeng waseso jagat ...."

Although it has been sumeleh (completely resigned), Keep practicing. Like this morning, Jaga continues to make moves in the cave yard.

From inside the cave, the teacher watching Jaga smiled deeply, smiling,

'If I told him I had mastered that style in seven years, I was afraid he would be desperate. Really Jaga is endowed with amazing talent!'

*

In the morning, exactly three years after training the Rasaning Taste style. When Jaga Saksena really has totally surrendered the will to Gusti Alloh Ta'ala, whether to be given success or not.

Blard up! Blard up!

The big rock over there was smashed to pieces by the Saksena Guard site attack.

For a moment the teenager stopped his training, observing the sense that pervaded the whole of self-awareness.

"Finally ...."

Keep smiling and then prostrate gratitude long enough.

Now Keep getting enlightenment. It turns out that the union of motion, mind and heart in one sense is a sense that eliminates self-worth.

"Heheh! Smart student!" praise the teacher.

"Truly praise only to Gusti Alloh Ta'ala, Guru. One thousand sixty-two days, Master!"

"That's all from Gusti Alloh's folly, my disciple. Now I'll tell you how long the teacher's been in control of that style."

"Not necessary, Teacher. Students can be ashamed for taking too long to master it."

"You know what, my student? Master needs nearly two thousand five hundred days!"

Buy Jaga Saksena eyes while dividing that number by the number of days of the year qomariyah is 354.

"Seven years, Master?"

"Rubber! If the teacher says that from the beginning, the teacher is worried that you will feel heavy. Then I hid it so you would stay excited in the practice istiqomah."

"Thank you, Teacher!"

Keep kissing his teacher's hand with full of undo (honor_pen) born and inner.

"Save your happiness, my disciple. Because you still have to practice controlling power. It's not funny, if every opponent you treat the same. Before that, the teacher will tell you all sorts of powers ...."

The teacher began to explain at length about a force.

Listening carefully to the words of the teacher, Jaga Saksena can understand that in the martial world there are various strengths.

First, the power that comes from the devil with the permission of Gusti Alloh Ta'ala. Overpowered by devil worshipers with perverse rituals. Or allied with the devil's accomplices are the jinn merkayangan who control certain areas such as mountains, forests and oceans.

In addition to the strength mentioned earlier, there is also the power of deep energy obtained by breathing in a tapa. The energy in this process is divided into two. The inner energy that comes from inside the body and outside the body.

The inner energy obtained from the body is very limited. Unable to issue materializing studies. For example, like a long-range punch, the energy of the punch is intangible but has an atsar (used, effect_pen) that can hurt as a hand blow.

As for the inner energy from the outside, in addition to the energy has a form or color, the power is much greater. To get the inner energy from outside this body, one must exercise breath and taste to draw energy scattered in the universe, then store it in the navel.

The energy of the universe is actually a creature of Gusti Alloh Ta'ala called ruhani or the people of ruhani.

It's just that, in this energy withdrawal process _if not careful and can not distinguish_ then it will be dangerous. The person can draw the genie into his body and think of it as a deep energy.

The difference between the jinn and the Ruhanids is that the jinn have passions and tend to invite into actions of slackness, abomination and everything. While the Ruhanids were neutral, they had no desire, let alone lust. They live to carry the dhikr of Gusti Alloh Ta'ala. Unlike the angels, they not only do misgiving but have their own special duties.

"Because you will fight in a land rife with energy in this, then the teacher will also teach you how to gain energy in, my disciple. Then be a just man, be able to put things in their place."

"Murid heard and obeyed, Master."

"Next ...."

Again the teacher explained another variety of stronger powers that is the strength of the spirit as learned by Jaga Saksena.

The soul itself if it is very strong, it will have access to the treasury of the power of the angels. So that his power becomes very fierce like turning stones into gold, making weapons from voidness and so forth.

But it was all incomparable to Divine power.

"When someone has died sajeroning urip, then climb the mortal stairs to the top of the throne is gone. Then there is only the Supreme Dhohir. The power of _which manifested_ when it happened was the power of Gusti Alloh Ta'ala. Fayakun kun! Even to blow up a star, it's so easy!" close the teacher to end the explanation.

"Actually this head is dizzy, Master." Watching Saksena stomp her head made the teacher smile revealing her white teeth.

Slowly, the teacher stretched his palms to touch the chest Keep Saksena,

"Use your heart, not just your mind!"

"Sendiko dawuh, Master."

"Now the teacher will teach you how to control your power. After that the teacher will teach you how to awaken the inner energy of the body and how to absorb the spiritual energy."