Karma's Snare Goib Ku's Husband
Chapter 34: KEEPING A LOOK

"Sir Ahmad, please help me distribute water to children who are possessed. Excuse me." Azam hurried over to where Bella was.

The girl who began to lose consciousness. His eyes dimmed with silent lips.

"Bismilahbornrahmanirrahim....,"

An hour later. Tents have been erected. Camping this time is very different from the previous year. The lecturers had agreed to shorten the camp time to two nights and three days. It should be a full week. Students are busy helping each other. Don't expect any laughter because all the faces are bent.

"Sir, shouldn't we just cancel....,"

Mr. Ahmad looked at the beautiful lecturer who spoke to him. "Can't do that, Mom. The funds issued must be redundant. Everything was prepared, and there was Mas Azam as well....,"

The sound of footsteps drew closer. The distance is only a few steps, making the man hear clearly the words of Mr. Ahmad.

"Truly we can only hope, and take refuge in Allah SWT. Do not expect from your fellow man, Ahmad. We're all the same, just ordinary people." Azam passed Pak Ahmad with a wooden branch, while the two lecturers who heard Azam's words looked at each other with embarrassed eyes.

The man who is now busy arranging twigs to be burned later tonight really attracts the attention of all students. Some are secretly photographing, some are staring continuously, some are misbehaving. It was as if Azam would choose a wife-to-be. Though he was just helping the camping event to run smoothly.

The figure still refused to leave. What the hell is going on? Is it possible, this has something to do with the day of the resurrection of the demon prince?~in Azam.

The camping area was already paved with his knowledge, but the creature that entered the body of one of the students and almost managed to take the lives of other students. Of course, the problem is not as simple as it seems. Moreover, the eyes filled with hatred and anger. Wait a minute, why is it like not a stranger to supernatural beings earlier?

"Assalamu'alaikum, sir....,"

Without looking back Azam replied to his greeting, "Wa'alaikumsalam warahmatullahi wabarakatuh."

"Sir, I want to give this as a thank you." Speak from behind with a hand holding a red apple.

The sweet soft voice was still unable to divert the problem he was thinking about. But I don't want to diminish his respect. Azam stood up, then turned around. But the eyes looked down. Of course because from the moment he turned around he saw a dark blue blazer covering the coed jeans.

"This is for you, sir? Sorry I don't know your father's name." The student's words lowered his eyes.

Azam reached out to receive the apple from the girl in front of him. The two looked awkward, without staring at each other. Apples change hands.

"Thank you, but why give me an apple?" ask Azam not understand.

Bella's incredulous eyes, then raised her face. "Sorry, Sir. You just don't want to see me. How would you understand what I mean to give you that apple?"

"Astaghfirullah....,"

"I'm not a demon. Excuse me." Bella stomped her feet away from Azam who was still bowing her gaze, "Behold Diana. I refused, still asking me to see the lecturer. Anyway, I just saw him this time. Is he really a lecturer?"

Footsteps walked quickly back to the end of the tent. Where it becomes a tent group one consisting of four people. There his three colleagues waited after pumping to say thank you for being rescued by a handsome lecturer. From a distance Diana held back a laugh. Until Bella stood in front of him with a disheveled face.

"What's wrong with you, Bel?" diana asked casually.

"Bella! Called obligatory, loh." chirped Diana tease her friend.

Gleaned a fleeting eye, making Diana curl up, and slowly shake her head. "Don't sulk. I don't want to happen....,"

"Hus! You guys want to start fishing, huh?" Susi was just to remind her not to talk about the trance that had just happened, "Bella, drink the water from Mr. Azam. Don't let it go, you see."

"Oh yeah, almost forgot about it, here!" Diana reaches out her right hand so that Susi gives a glass that is indeed silent next to Susi.

A glass of water with a red lid handed Susi, then passed to stop in the hands of Bella.

"What actually happened to me?"

...****************...

...1. A. M. A. The Science of Life is a. A. of...

...*Keeping Views In Islam...

‘Wash Mata’ is a term that is very familiar in our society, especially among the younger generation, which is a trend to entertain themselves, releasing the burden of the mind from all forms of life problems that hit, especially among the younger generation, in fact, it is not uncommon to be a place to find a soul mate for bachelors. Entertainment venues, shopping malls, city parks, seem to be the destination for people to run the ‘tradition’, especially on weekends or during holidays.

Psychologically, this eye wash can please the mind, comfort the upset heart, and refresh the view. So much can be seen and enjoyed for free, from the facilities and facilities available, to the throngs of passers-by, men and women, children, teenagers to adults, he said, everything blends into one regardless of the appearance of each other between the opposite sex, whether in accordance with religious ethics or not.

This tradition of ‘washing eyes’ which then normatively, actually makes the eyes become uncontrolled, wild, and even bring up negative thoughts towards others, which is often also a trigger for the emergence of criminal acts, immoral, and who violate religious norms. That is why, in Islam, ‘ keeps the view’, especially against the opposite sex, becomes a religious rule that is very important to be considered and applied in everyday life.

👉Government Keep A Look👈

In Islamic teachings, the order to maintain the view in question is to subjugate the view (ghadhdhul bashar), which is accompanied by the order to maintain kem@luan (hifzhul farj), as stated in Q.S. al-Nur, as stated, verses 30-31, which means:

Say to the men of faith: “Must they hold their eyes, and keep their needs; that is more sacred to them, Verily, Allah is All-Aware of what they do (30). Say to the believing woman: “Must they withhold her gaze, and her needs, and let them not Appear her adornment, except that which (ordinary) appears from her, and let them cover the veil before her, and do not show her jewels except to their husbands, or their fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or the sons of their brothers, or the sons of their sisters, or the Muslim women, or the slaves they had, or the slaves they had, or servants of men who have no desire (to women) or children who do not yet understand the woman's aurat. and repent to Allah, O you who believe, that you may be fortunate (31).

According to Yusuf al-Qardawi in his book al-Halal wal Haram, stated that in these two verses there are several things. Two of them apply to men and women, namely subjugating the view and maintaining kem@luan, while the other is specifically for women. If observed, the two verses ordered to subjugate some views by using the letter mim, but in terms of maintaining kem@luan, Allah SWT. did not use it, but in terms of maintaining kem@luan, Allah did not use it, for example wa yahfazhu min furujihim [and care for some kem@luan], as well as ‘ subdues the view’ that Allah SWT. still gives a slight relaxation, in order to reduce difficulties and protect benefits.

Further according to al-Qardawi, that what is meant by ‘ subduing the view’ does not mean closing your eyes and bowing your head to the ground, because it is a very difficult thing even impossible to do. It is the same as subduing the sound as it is called in Q.S. Luqman, verse 19, is waghdhudh min shawtik [and submit some of your voice]. Here does not mean we should silence the mouth so that it can no longer speak. Thus, what is meant by ‘subduing views’ is to keep the view, not released/directed without control [with orgasm], so that it can trigger the culprit, so as to, men or women to think and act immoral.

The same thing was also expressed by Ibn ‘Abbas RA. who interpreted that what is meant by ghadhul bashar in both verses was to keep the view [hifzhul ‘ayn] of things that are forbidden. In this regard, Ibn Kathir in his exegesis, also adds that the eye view is only directed to things that are allowed by religion. So if a person does not deliberately look at something that is haram, let him immediately turn away from it, like the hadith narrated by Muslims in his book of Shahih which is sourced from Jarir bin ‘Abdillah al-Bajali RA., etc., that when he asked the Prophet Muhammad SAW. about looking at a woman who is not a muhrim [al-faj’ah], then he told him to turn his eyes away [from the woman].

More concretely, al-Qardhawi asserted that the awake view, when looking at the opposite sex, does not observe intensely his beauty and does not look at him for long, he did not attach his eyes to what he saw. Related to this, mentioned the history of Ahmad in his Musnad sourced from Abu Hurairah RA. explained that the Prophet said: “Every descendant of Adam there is a part that is considered as adultery; both eyes are considered fornication, and the zina is seeing [to the unclean]; both hands are considered fornication, and the zina is touching [to the unclean]; both feet are considered fornication, and the zina is to walk [into an unclean place]; the mouth is considered adultery is to be adulterous, and the zina is to kiss [to the unclean], while the heart desires and fantasizes [to do the adultery] and kem@luan also justified it or denied it”.

From this hadith it can be seen clearly that some parts of man, such as the eyes, hands, feet, and mouth, can be considered adulterous - in a connotative sense - when done with orgasm, which is marked by the desire and delusion in the heart to fornicate, while kem@luannya also ‘react’ to justify the desire for adultery or deny it. This indicates that married views not only endanger the purity of ethics, it will even damage the stability of thinking and peace of heart. That is why Islam asserts that the first thing to be taken care of is the view, before taking care of the needs because everything that happens starts from the eye, like a big fire starts from a small coil. At first it starts from the view, then comes to mind, then becomes a step, and then there is sin or error. Therefore, it is said that whoever is able to keep his views, thoughts, speech, and actions, means that he has taken care of his religion.

From this description, it can be known that ‘keeping view’ is something that is very considered and emphasized in Islam, because this view is the main trigger for the emergence of immoral acts and criminality in society. Therefore, ‘washing eyes’ seems to be something that should be avoided by us as Muslims, because it can lead to negative things.

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