Opung Tolu's
Opung Parman kuyang

Located in the cave where the king of jinn at the foot of the hill, the tribe floated down to an invisible force. Tolu's figure sat on a black stone. He was breathing the subtle spirit air in between the hermitages restoring the inner energy. On the other hand, his body was brought by Togar to his house. Frans' doctor examined him for hours, and Togar was asked to provide three blood bags. On that very night, Togar went to PMI to buy some bags.

On the way, at the back of the car seat like a creature was following. The figure is increasingly real, enlarged to feel the nape of the neck. He did not care about the disturbance, Togar speed up the car until in the middle of the journey he was forced to stop the vehicle. The figure of a Syrian shaman spirit is in the middle of the road, the creature was getting bigger with fingers lifting the car up to the top.

“Arghh! Please!” scream Togar.

Sukma Tolu who is still doing meditation and the supplies immediately opened his eyes to move to find where Togar is. The red flames burned the shadow of the spirit of the Syrian shaman, slowly Togar's car descended to the side of the crossroads. After saving him, the half-kodam tribe figure returned to the foothills of the forest. Togar also drove forward, he was reluctant to look at the back seat even though he still felt there was another figure sitting there.

“Dok, here are some blood bags that the doctor asked” said Togar.

All over his body looking very sweaty, he turned to his wife and approached. On the left in pairs of infusion needles while on the right hanging blood bags. In just an hour, Frans' doctor changed the pouch while scrunched his forehead. This rare case of the patient wanted him to follow up in the hospital laboratory test room, but he rethinks the status of the patient as a shaman with a disease and all medical forms as opposed to him.

The house in the thickets of grief, endless calamities and the wind that flew long loneliness hit the curtain that flew exposed to its blow. Tolu was still unconscious, Togar repeatedly asked Frans doctor about the state of his wife and fetus. He was already very agitated, today he decided to take a few days off. He reached for a cell phone call to Mr. Bram's phone number, but the call appeared to be being diverted. Parman's opung number was not active since then. Togar pressed Toto's number, the man raised inside a dotted-pitched voice call.

“What's going on?” togar muttered and pressed his head.

...----------------...

They returned to the village in the place of the shaman of immortality. Opung Parman has decided to throw away all the knowledge of his son-in-law's grandson by forcing Bram to go there. After being separated from the sacred grave and the tragedy of Seto's death.

It seems they have not been deterred even more can not regulate emotions and awareness of their own danger. Togar entrusts Tolu to the mbok, his unsettled heart goes to his house. Along the way, Togar still feels there is something lurking but he remains focused on driving hoping nothing happens to him.

Tolu, one body but having several other bodies that resemble himself separately doing their respective supernatural activities. The one inside his house was a real figure, at the foot of the hill was half a kodam and on the side between Togar and Ani was a figure of Qorin. The magic shaman expands his knowledge in total in order to maintain the family and hone his abilities sharper so as not to die at the hands of his enemy.

Tin, tin. (Car horn sound).

Tina ran to open the big door of the main gate, she let her master in. Togar stands looking at the path and the atmosphere of the front of the yard is very dirty and not managed. He recalled that he had not seen his father for two weeks.

“Bi, where did the big master go?” ask Togar.

Bi Tuti came out with a surprised face to see the arrival of Togar. He lowered his head without daring to say a word.

“Something must be wrong!” togar Mumbles.

He ran into Mr. Bram's office, on the table was an address and a strange picture he reached with his forehead taken away.

“Dad and opung must have gone to this address” murmured.

At the end of the line's journey to the place, Parman asks Toto to leave him alone and bring Bram back to the city. Bram disagrees with his father's decision, as he asks Toto to stop the vehicle in the middle of the lush forest.

“Master, the big master is no longer visible. Even if we pursue it then we will get lost” said Toto.

Bram's disappointment peaked, he kept looking for where Parman was and ran on after him by Toto. A pitch-white mist blocked their view, a speck of rain began to fall along with the sound of Thunder. Parman has arrived at the shaman Omas hut, he asked for all the efforts that the shaman has to give him knowledge in order to deprive or eliminate the knowledge of the grandson-in-law.

“My decision has been round, I want to embrace the knowledge of mu” said Parman.

The old shaman smiled, initially wanting to tear apart the entire organ of the man in front of him. But after the desire to be a follower of his knowledge, he offered all knowledge and conditions to Parman.

“Are you really ready and willing to accept this vicious science?” ask the shaman Omas.

“Yes, I'm ready. Give and inherit all the knowledge you have, in return is my soul I will give to you” said Parman.

Shaman Omas laughed out loud, he did not expect the man to have great guts and wanted to be a follower of the head putung. Without warning, his body was wrapped in black cloth and doused in human blood. The convulsions of his body are followed by a seven-figure flower flush on the neck of Bram. A burning heat on the neck, Bram screamed in pain barely holding back the pain. As his screams grew louder, Omas stabbed a black dagger in his back. Instantly the man turned into a half demon, the blackened eye veins mixed with blood red. In between seconds of semi-conscious defense of being human, he imagined a male great-grandfather he was scooping with his final smile.

“All this I do to take care of my great-granddaughter one day!” he muttered and closed his eyes.

Opung Parman underwent the ritual process of the science of immortality, he transformed himself into the figure of the head and made a supernatural agreement with the shaman Omas. He sacrificed himself, agreed on desires and requirements to carry out the devil's service. Pawning souls in the name of Parman's opung keeps a secret that only he knows. All will be revealed in the coming year, precisely after the birth of the figure of a baby boy who is awaited by thousands of other subtle creatures.