My Husband is Not a Disabled Man
Chapter Description of Mahram.

Ever heard people say, “Don't be together, you guys aren't ‘muhrim’?” Well, if ever, it turns out that pronunciation is often associated with discussions related to marriage.

But it is different, very different. As reported by NU Online, muhrim is a term that is often used in the implementation of Hajj or umrah.

Muhrim is also interpreted as the initial stage of a person in performing the Hajj or umrah, people who are carrying out ihram called muhrim or people who are ihram.

Then, then,

What is Mahram?

Well, if we already know the meaning of the word muhrim related to the Hajj or umrah, now is the turn of understanding about mahram. What does mahram mean?

Mahram is a term that is often found in the discussion of marriage. The meaning of Mahram itself is a woman who cannot be married or haram to be married, in this case the issue of marriage.

It could also be women who cannot undo ablution when in contact with the opposite sex, this is concerned in the context of holiness.

While in the context of holiness, two people who have mahram relationships are allowed to touch each other, either shaking hands or others.

Well, it turns out there are also people who belong to the mahram. Who is it about?

Like Rayyan for example. Who is mahram Rayyan? Is Yura Mahram Rayyan?

Rayyan and Yura Cousin. Can they get married?

Okay, let's go see it together!

Full Review!

The article below is an update of the article under the title "Marriage to a Cousin" made by Dinna Sabriani which was first published on Wednesday, January 6, 2010.

In principle, marriage is legal if done according to the law of each religion and its beliefs.

Thus, in order to answer our question as to what is the law of marrying one's own cousin, we need to refer to the provisions in Islamic law governing the permissibility/at least of marrying one's own cousin.

Quoted from the book Quraish Shihab Questionnaire, cousin or son of a father's brother or a mother's brother is not a mahram because it can intertwine marital relations between cousins. They are not mentioned by the verse that speaks of mahram as described in the Quran Surah An-Nisa’ verse 23, not also in the hadith of the Prophet Muhammad SAW. In line with this, Farid Nu’man Hasan in the book Fiqih Women Contemporary also asserts that cousins are not mahrams or people who can be married (p. 208).

The opinion is based on the Quran Surah An-Nisa’ verse 23 which means:

It is forbidden for you to marry your mothers, your daughters, your sisters, your fathers sisters, your mother's sisters, your mother's sisters, the daughters of your brothers, the daughters of your sisters, your mothers who breastfeed you, your sisters, your wives' mothers (seconds), the daughters of your wife (stepchildren) who are in your care of the wife you have been with, but if you have not interfered with your wife (and you have divorced) then it is not sinful that you marry her, and it is forbidden for you the wives of your biological children (in-laws) and forbidden to gather in the marriage of two sisters, except that which has happened in the past, indeed Allah is Oft-Forgiving, Most Merciful.

Below we will discuss the prohibition of marrying women because of the relationship of nasab, let more clearly.

"It's for men, isn't it?"

1.Who gave birth or who sent him down or his descendants; [the meaning of giving birth is the mother, who sent him down is Grandmother, While the offspring in question is the child.]

2.Who is the offspring of father or mother; [sister or elder sister.]

3.It was the brother who gave birth to her.[ Bude or bulek]

Because of the relation of Semenda's relatives to a woman who:

1.Who gave birth to his wife or ex-wife;(Mertua or Ex-in-law)

2.Who was the ex-wife of the man who put her down; [Ex-stepmother]

3.Who is a descendant of his wife or ex-wife, except for the breakup of marital relations with his ex-wife is qobla al dukhul (not having sex); [Signs ] for which this means is. If a man marries a woman who already has a daughter. Rough widow with daughter. Although the wife is dead or divorced, the man should not marry his daughter who is his stepson. Unless he has never had sex with his wife and then divorced her, then can or can marry his child.

4.Who is the ex-wife of his descendants ( Ex-son-in-law)

Because of the relationship with:

1.The woman who breastfed and so on according to a straight line up; [A woman who had breastfed her or that older sister or that younger sister]

2.Female sex and so on according to a straight line down; [which is meant by the daughter of the woman who had breastfed her.] For this one many are often mistaken. For example, sister, we have a baby boy, well, our friends or neighbors have a baby girl, because one thing we breastfeed a baby girl belonging to our friend or neighbor, make no mistake. Our baby boy will never marry that baby girl. Because once was milk.

[So it is not allowed if we breastfeed another person's baby who is of different sex with our baby. That's core.]

Female relatives, and kemanakan kesusuan down;

Female aunt and grandmother of aunt above;

A child who is breastfed by his wife and offspring.

So, answering our question as to what the law of marrying one's own cousin, referring to the provisions in national law and Islamic law, marrying one's legal cousin is permissible, because a cousin is not a mahram, so it is permissible to marry one.

For the case of Rayyan Miga and Yura it is certain that they can be married and legal in the law of Religion and State!

Hope you understand and there is no misunderstanding.

by_ Any Anthica.

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