My Husband is Not a Disabled Man
Nasab Mia to her mother.

Still in the same place and at the same time.

They were still heard laughing, then a few moments back creating silence.

Garra then grabbed Mia's head, while talking to her Father-in-law.

"Father-in-law. I have plans to remarry with Mia. Maybe you've understood the reason without me explaining" said Garra again.

Gani seemed to think for a moment, like he was remembering something.

"I mean Son Garra, I get it. Maybe Nak Garra has been doubting your marriage because there are things that make you unsure. One, because without my presence to be Mia's guardian at your wedding. Two, Nak Garra at that time could not say kabul ijab with Nak Garra's own mouth. Right so?"

Garra nodded.

"Please forgive your father-in-law. This is actually the most embarrassing thing to tell. But I have to tell him this to straighten out what should be straight." Gani took a breath.

"The second problem first. Actually, both in religion and country, your marriage is legal even without the ijab kabul from your mouth directly. Because at that time you can't do it yourself. So for this doubt there is no need to doubt. And for the first problem, it's Mia's guardian."

Gani paused his sentence. His eyes glared far into the past, and looked glassy.

"This is my darkest past. The biggest mistake of my life. Regretting for a lifetime will not be useful. And I hope this story just stops in me. Do not let it happen to my descendants or your descendants. Enough of me, enough of me that's ever experienced it."

"I used to meet Mia's mother. The girl who made me fall in love. At that time, my family was planning to marry my wife."

"I did the forbidden thing to Mother Mia and I left her because I was forced to marry the woman of my parents' choice. I never knew that Mia's mother was pregnant with my seed. I had looked for it where, but I failed to find it because of the fact that her mother Mia was brought her family back to the village. Until one day, a family member of her mother Mia delivered a red baby to me and a letter. She said that if the mother of the baby had died a few hours after giving birth." now Gani's tears were dry again dripping. Tiara's delicate pats rubbed her back.

"Well, that's the past. It will not happen to our grandchildren. Enough dad. It's enough of us to make a mistake" Tiara said.

Gani nodded, glancing at Mia's reddened face and sobbing in Garra's arms from hearing her story.

"I'm sorry Mia's father. I'm not a good man for your mother."

"Once again, this is Dad's message. Mia has been sincere with all of Mia's destiny." said Mia.

He was silent again, and a moment later Gani spoke again.

"Regarding the first problem that was fretted, Young Master Garra. About my absence as Mia's guardian at the time."

"You must understand this. Why all this time Dad did not disturb Mia's marriage even without the presence of Dad as her guardian."

“ [Uphrineed by four hadith priests except an-Nasa’i and declared shahih or legitimately by Abu Awanah, Ibn Hibban and al-Hakim].

It was determined that the child born out of wedlock was connected to his mother (Muttaf to her mother (Muttafaq ‘alaih). A woman born outside of a valid marriage has no guardian. For women who do not have a guardian, the one who marries him is the judge, based on the hadith that confirms “If there is a difference of opinion that cannot be resolved then the government (guardian of judges) becomes a guardian for women who do not have a guardian.”

“If there is no guardian nasab, then replaced by a guardian appointed by the government or a guardian judge. It is reinforced by Hadith ‘Aisyiyah. And this is the law that applies in Indonesia, namely in the Compilation of Islamic Law third chapter of article 20 paragraph 2 explains that there are two kinds of guardians, namely trustees and judges,”

"So point. A child born outside of a valid marriage has a pith on his mother. And keep in mind that if a daughter is born outside marriage, her biological father still should not be a guardian when the child is married, as in your case it is necessary to use a guardian. If you force your biological father to be your guardian, the marriage will not be legal. I hope you understand and are not wrong."

So astonished them with a long explanation from Gani, it turns out that the knowledge of their religion is not as broad as Gani Kuncoro.

Garra also sighed in relief with the explanation of her Father-in-law. During this time can not be denied if this is also one of his unrest during his marriage with Mia.

"So my wife is, saying something to her mother.?"

"True Young Master, Mia pitched to her mother. Because Mia is female she has no guardian of the nasab. That is, even though Mia's mother is still alive though she cannot be the guardian of Mia's nasab, neither can Mia's mother's family be the guardian of Mia's nasab , because Mia does not have a guardian nasab. So Mia will still be married to the guardian of the judge who became her guardian." said Gani Kuncoro.

"So, our marriage is legal and doesn't need to be reworked, is it?" Garra asked again to convince.

"Truly young master. No need to repeat, because legally your religion or marriage state is valid." said Gani Kuncoro.

connect..!!!!

**

[See, sister first? Add our knowledge and let's not be confused for those who do not understand]

It's about understanding, what is nasab!

Most of us have heard the word nasab in our daily lives. However, not many really understand what it means. Nasab is derived from the Arabic al-nasb which means connecting kinship, descent or mention of descent. When al-nasb is formed into tanaasub sentences or formal means bond, relationship, equality, or equality.

In juristic terminology, nasab is defined as a bond that has the power to perpetuate the establishment of a strong family life order. Nasab serves as a binding tool for each family member with a lasting bond that is connected through the basics of blood unity between each other.

So that a child is part of his father as well as a father is part of his son. That way the nasab can be said to be the binding of a large family unit with the bond of one blood or genetic descent.

As for the understanding of the guardian of nasab :

Wali nasab is a male family member of the bride-to-be who has a blood relationship with the bride-to-be from the father's side according to the provisions of Islamic law.

It is for the guardian of the nasab, then for the guardian of the judge himself is, the Guardian of the Judge is the marriage guardian appointed by the Minister of Religion or the official appointed by him, the Guardian, who are given the right and authority to act as a marriage guardian.

Then the marriage guardian is generally interpreted as a person who has the right to marry a girl to a man of his choice. 

While the meaning of the guardian himself , more or less is the closest person who takes care of the case (mortgage) of someone (or who is responsible for someone or the matter. It's just a short one with no definition. If you use the definition of the meaning of the word guardian is very long . And the guardian said it a lot. Among other things, child guardians, student guardians, trustees of the nasab, trustees of judges, marriage guardians, songo guardians, homeroom guardians and so on.

Then in this story Mia really does not have a guardian nasab. For the guardian of the nasab must be from the family of his father. Mia was sent to her mother. While Mia's father can not be said as a biological father and can only be said as a biological father.

This information was also written to answer some questions Readers who had asked or protested during the marriage Garra and Mia, at that time Mia was sad because her father was not present as her guardian.

If anyone asks me more than this, I might not be able to explain it anymore.. Hahaha.because this author is a writer huh. Not a teacher or a Ustadzah.

Uh, uh but, surely later someone will ask again, Thor whether biological father and biological father is different. The answer is obviously donk? Of course it's different.

Then I asked again, what is the difference?

Okay, I will explain all of you in this chapter because the next chapter we will focus on their story. No more science or questions about Mia and so on. Kasian Mia, mentang mentang children results out of wedlock continue to be our gift. Hehe...!

But before his apologies, I will explain here not What is the Difference Between a Bladder Father and a biological Father, but rather What is the Difference Between a Biological Son and a Biological Child.

Same thing, huh.?? Hehe.

So look, like,

Difference Between biological Child and biological Child, [Do not discuss stepson, because if this must already know all.. ]

A biological child is a child born from a legitimate relationship according to the provisions of the applicable law.

Biological children are children who are born from a legally illegitimate relationship or can be said to be born from a sex relationship, while born in a different family legally applicable as well.

Okay, so long ago the author of this chapter, see you in the next chapter that there will be a big surprise for all of us.

Wassalam´s...

Nambah:

A man who has caused a child to be born without marriage has no right to the child. All rights are severed. Nasab, the offspring of inheritance rights or anything related to the child, but still obliged to give a living to the child. This is the law established by Allah, and once described in the Qur'an. Surah and verse Author forgot...!!