Old Well Dedemit Terror
Chapter 92. Wejangan Ustaz Hamid and Amuk Citizens

Bu Ratih and his daughter Wati hug each other. In his eyes there is a clear liquid, touched to hear the words of Mr. Muslih.

"Yes sir, aamiiin.may our village for the next safe, no longer led by bad people," said Warya.

***

The next day led by community leaders such as Ustaz Hamid and Pak Haji Makmur and Pak RW, residents were invited to bury the victims in one location.

Although not many residents who come to remember them know who was buried, the funeral process runs smoothly according to the direction of Ustaz Hamid.

After the funeral procession, Ustaz Hamid spoke before the residents, especially regarding the events that have occurred, namely the desecration of women to death.

"Hopefully this sad event does not repeat itself in the future. Make a mirror, educate our children with religious teachings so that they are strong when they accept the temptation of lust. Stay away from the greedy nature of wealth, especially those that are not his right," said Ustaz Hamid.

"Let's see our friend who has been lying stiff in the hole and his body has been closed this land does not carry property just a thousand or two thousand dollars. The property that was carried was just a shroud, others were not" Ustaz Hamid added.

Residents around the cemetery listened carefully to the message delivered by Ustaz Hamid. Everything justifies the words of Ustaz as well as community leaders in Mekarsari Village.

"That which we shall take when we die is only the deeds which we do in life. Charity is divided into two parts, good charity and bad charity. There is no such thing as half good and half bad. The right and the right are clear. Including the consequences we will receive. That is, if our charity is good, then the good we will receive in the hereafter. Conversely, if our charity is bad, then the bad we will receive," added Usaz Hamid at length.

The citizens nodded in agreement while wondering to themselves, whether it was how much good and how much bad.

"Let's examine ourselves. It has come to the extent that we do good so that we return to His mercy to bring virtue so that we will find happiness in the hereafter. We also have to correct ourselves to the extent of our bad deeds. Every human being has a mistake, a sin. Let us remember our mistakes and sins, then maybe we are still alive and repent immediately to be forgiven," added Ustaz Hamid again.

People were increasingly swept away by the cry of Ustaz Hamid. Especially about sins, certainly will not be counted and if it is not immediately changed by repenting, then later it will be wretched. If wretched later in the afterlife will it be able to fix it? So the average question of the hearts of the citizens after listening to Ustaz Hamid's description of sin.

"Now when we are alive it is time to repent. For later in the grave, in the barzah realm, in the realm of receiving the divine judgment, the door of penance is completely closed. There is no more door of penance after we die" said Ustaz Hamid full of emphasis.

"Repentance is not only spoken to the oral and transmuted in the heart, but true repentance is to devote oneself entirely to the Khalik, Allah SWT."

"For example, if we have lied to anyone, especially to the closest person, children to parents, wives or husbands to customers, to neighbors, then apologize to the person concerned. But after being apologized, do not be geer first" explained Ustaz Hamid.

The people were surprised, then their eyes were fixed on the Ustaz as if to ask for a further explanation of his words just now.

"Yes, do not be geer because we have only got some release of sin that is lying to fellow humans and if forgiven then we are asleep from the sin of lying. However, if we are safe until the afterlife, we also do not lie to Allah SWT," said Ustaz Hamid.

People are getting curious. It turns out that lying to humans still has something to do with lying to God. The citizens did not understand so they again want to get an explanation.

"We remember that in the treasures of Islamic law there is a term hablumminalah and hablumminanas is a relationship with Allah and a relationship with fellow human beings" said Ustaz Hamid.

"We must have good relations to humans as well as to Allah. In the case of lying earlier, if we have been forgiven, it means that the fabric of our habitat is still intact. And God must remain whole."

"What is our relationship with God? I said that true repentance is to serve God. So, our relationship with God is to fulfill His commandments and stay away from all His prohibitions. If we do, we are not lying. But if we still ignore the commandment and fall into the forbidden act, we are lying."

Only then did the people understand, especially after Ustaz Hamid detailed his description again.

"So, even though we are good with humans, but we do not keep the word of God and still do mischief, we will still be doomed. So that good relations with humans will not help us later. Likewise, we are in good relationship with God, but not good with man, still going to be wretched!" ustaz Hamid said in more detail.

"In the hadith it is explained that the desire of God depends on the desire of the father's mother. Will not go to heaven people who like to break, which is to break the siltarahmi rope!" it is clear Ustaz Hamid is long and comprehensible to the citizens.

"That is why let us improve ourselves, keep the relationship with our fellow man, with Allah SWT, do not damage it with bad deeds as has happened in our hometown in particular."

Ustaz Hamid ended his teachings by praying and praying for existing citizens.

Then everyone went back to their homes with a calm heart after getting a spiritual flush from Ustaz Hamid.

***

Meanwhile, if in Mekarsari Village the victims were buried led by community leaders, then the people in the village where Embah Sawi lived, acted by burning the place.

Residents were upset because all this time they did not dare to fight because Embah Sawi and his minions intimidated them.

Not enough with that, they were also asked for tribute by force. If anyone refuses, torture will be accepted.

Fortunately only tortured the body there is still hope to heal, but if the tortured penetrated into the mind, the long healing will not even heal.

It befalls the citizens whose children are victims of the savagery of Embah Sawi and his minions. A girl named Ani, was one of the victims who forced Embah Sawi to death.

"Let's bumihangkuskan this place, if allowed to later appear again bad people like them!" said a village elder.

So the residents were getting excited to burn everything there, especially the building of a house consisting of four parts. Three in the front and one in the back are usually used to hold captive girls.

In just a few moments, the place had completely been charred and razed to the ground to the side where Embah Sawi and Sodom were buried, with no characteristics.

"People like these two don't need to look for their graves, they don't need to be prayed for, they don't need to be weeded, they don't have a headstone, who wants to come there?" said one of the residents expressed their frustration. (Connected)