YOUR LOVE Brought Me To Jannah

YOUR LOVE Brought Me To Jannah
REPENTING.


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Man is not a perfect being, not an angel who never forgets and cannot violate His commandments. Man has advantages and disadvantages, as well as nature and lust, but Allah is Most Just. Supplied man with Intellect and Qolbu. With that potential all God makes man a special creature, having a complementary and balanced side, like this universe.


And for human error, it has been mentioned in the various nash kalamullah and hadith, that Allah is Most Loving His servant who ever made a mistake and then repented, ask for His forgiveness and hasten in obedience to Him.


"Every son of Adam has done wrong and the best that has done wrong is one who repents from his mistakes."


(CHR. At Tirmidhi. 2499, Hassan)


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"You're wrong Cake! For Allah has another name, Al Afuw!"


Hearing the words of Afnan, spontaneously Wijaya who was seen was bowing her face, now immediately looked at Afnan's face with a curious look. "What do you mean, son?" tanyanya, to Afnan


"Look? Asmaul Husna Al Afuww means the Most Forgiving, the forgiving, the penitent, and the sinner. Allah Azza Wa Jalla is the God who forgives sins and leaves no fault in His chosen servant.


By the nature of Al Afuwww that Allah has, He can forgive, free by removing the traces (the sins or faults of His servants). Therefore, if a person prays and pleads for forgiveness from Allah SWT earnestly, and will not repeat his mistake, Allah will easily forgive him.


This 82nd Asmaul husna also implies that Allah SWT is able to forgive the sins of His servants, even though the sins are as much as froth in the sea, as long as His servants are sincere in repentance.


Forgiveness and forgiveness are permanent and existent in Allah Subhanahu Wa Ta'ala. Allah forgives the sins of His servants by day and night. Because of the nature of “forgive” and “forgive” that God has pervades all beings, sins and deeds of immortality. In fact, the sins and deeds committed by humans should make them befallen with various kinds of torture. But how good God is, His forgiveness and forgiveness stand in the way of the torment. Allah Azza wa Jalla:


وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِمَا كَسَبُوا مَا تَرَكَ عَلَىٰ ظَهْرِهَا مِنْ دَابَّةٍ وَلَٰكِنْ يُؤَخِّرُهُمْ إِلَىٰ أَجَلٍ مُسَمًّى ۖ فَإِذَا جَاءَ أَجَلُهُمْ فَإِنَّ اللَّهَ كَانَ بِعِبَادِهِ بَصِيرًا


What it means: And if Allah had tormented men for their deeds (sins), He would not have left on the surface of the earth a creeping creature, but Allah delays (torture) them until a certain time; then when their death comes, then surely Allah is the All-Seeing (state) of His servants. (QS. Fathir verse 45)


Hearing the explanation from Afnan, Wijaya's heart immediately shook and also warmed. For there is a speck of hope for him who is far from his Lord. Plus, the way Afnan delivered it, was so good to hear that his heart was completely touched. He immediately repented to his Lord.


"Son, Grandpa wants to repent! Can you guide Grandpa Nak? Please teach Kekek Son, can you?" wijaya asked, as he clenched his hands together. As well as putting on a face that looks he is so hopeful on Afnan.


Afnan smiled gently at Wijaya, as he got up from his seat and approached the old man. And immediately rested before him as he clasped Vijaya's hands together, saying.


"That's your heart, son. Thank you son, because you have been willing to guide this sinful man," said Wijaya full day, and still position in his arms Afnan.


"Sama-sama Kek," Afnan replied as he rubbed Wijaya's back. Because Afnan knew that the old man was crying inside.


"Akh, I'm so ashamed of you two!" wijaya said as he wiped his tears that wet his cheeks.


"Then why the cake?" asked Afnan, looking curious.


"I'm so ashamed, as old as this, I'm still crying, rich little boy only huh? I never cried, even when my family left me. Huh! Today was truly embarrassing! I could have been this old enough to cry! What do people say later, seeing a man cry! Huh, that's so embarrassing!" clearly Wijaya, who looks very embarrassed, because he shed tears in front of Afnan and Ikhsan.


"Why should I be ashamed, Mother? Is there a ban on a man shedding his tears? Not brotherly? So crying is not a shame, Cake. Moreover, it is the cry of a man who wants to repent, it will be loved by Allah kek, as Ibn Qayyim said.


Ibn Qoyyim said, "The distress or cry of a sinner is more beloved of God than that of a proud one". Crying and remorse for sin, is a tawadhu attitude that can bring grace and forgiveness. In the book of Al Hikam, Ibn Athoillah says :


"The vow which gives birth to contempt is better than the obedience which gives birth to pride and pride."


No matter how much we practice, do not bear the fruit of pride. On the contrary, no matter how much sin we may have, we must not despair of the Grace and forgiveness of God, Ecclesiastes. So don't ever be ashamed again?" afnan again. Making Wijaya finally did not hesitate anymore to shed his tears.


That is, Vijaya finally got Hidayah from Allah, through the intermediary of Afnan. And since then also Afnan patiently guided Wijaya, which began with the procedure of prayer repentance. After that, he taught mandatory prayer. In fact he also taught how to read the Quran, and Vijaya enjoyed the teaching given by Afnan, he also seemed so grateful to be reunited with Afnan.


"Thank God, for there is my little life left, You found Servant in this glorious Man. Had Fiqah been given a chance to live, I would have betrothed him to Afnan. Because she was more worthy of being her husband Shafiqah, than Fariz, "the inner Vijaya.


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Ali bin Abi Talib once said "Assayyiatu Tasu'uka Khoirun Indallahi Min hasantin Tu'jibuka" Bad deeds that cause you sadness and contempt, it is better to be with Allah than good deeds that cause you to be arrogant".


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