LAILA TO KANG ROHIM
EPISODE 31 The residence of Rohim

Sari in the morning. Almost every house has shifted. There is even a roof that floats because in the wind. The strong wind last night made this morning almost an average person no one went to the field.

Rohim also went early in the morning to a shop that sells building tools. He bought two zinc codi. After that he returned home. Arriving home, he replaced his scabbard with trousers. Laila, who saw her husband lifting a ladder made of wood, helped.

"Have it, let me just dik."

Laila smiled looking at the trousers worn by her husband.

"Mas just looks weird. Because I never wear pants."

"Yo wear it anyway."

Laila frowned.

"Masa's wearing gloves ain't wearing pants. Yes serious... Hehe...." Rohim laughed as he climbed up the stairs to the roof of the house.

Laila laughed at her husband's words. Rohim often jokes with his wife. For Rohim joking with his wife is one way to create a romantic relationship, which is happy in the household. Moreover, the wife is almost always left by him.

Rohim, who is still trying to make oil palm and rubber plantations, is preparing his land. Although it was the land of the mosque but he only thought that if the land produced, then it could be for the prosperity of the mosque itself.

When Rohim was on the roof. He will descend the tile with a bucket. And Laila received it downstairs. I only got half the house. Some residents who saw a car from the building store entered the mosque area. And seeing Rohim on the roof, they came in droves.

Laila who saw the longer the more that came was confused. Because he has no preparation. But it does not make Rohim's wife have no solution to the problem. He used to be a santri ndalem during his stay in Java. The experience of mondok almost a dozen years makes Laila accustomed to cooking in large quantities. He also borrowed the boiler of Minah's mother. He cooked rice in liwet. Nearly 20kg of Laila cooked rice that morning. Because many residents came to help Rohim change the roof of the house from tile to zinc.

Bu Minah was astonished because for her to cook rice in such large quantities it needed the help of men.

"ala. Ask the gentlemen to nenggeliwetnya neng."

"It's okay Mom. I'm used to it. I was a long time inside. Helps to cook for other students. My teacher once said that if santri is accustomed to anything by himself, then in the future santri when in the middle of society can also be independent. Especially women." Obviously Laila while closing the rice boiler.

Bu Minah. He was also amazed at the figure of Rohim's wife who had just been a month into a citizen of Sumber Sari.

"Ckckck.. has been smart teaching, the sound is melodious, sweet, versatile as well. Will my son not be lodging tomorrow as well so that it can be like Neng Laila." Curious Bu Minah also asked Laila while preparing spices to make egg sauce.

"Miss. Are all children who goiter can be like Neng Laila. Serba can?" ask Bu Minah while peeling the boiled egg skin that will be fried.

Laila blushed in shame.

"A child can be a good person and have useful knowledge depending on several things Mom."

"What is Neng?"

"In the search for knowledge there are three elements that must synergize each other so that the child has useful knowledge and noble character. The child himself, the child's parents. And our son's teacher just now, Mom. This is my teacher."

Ms. Minah is confused. He laid the egg he was about to peel and asked again.

"That means synergy?"

"So this is Miss Minah. The child must be serious in seeking knowledge. Because of the child's intention. Really here not only when the cottage but when out of the cottage still have to seriously practice the knowledge learned and still have to find knowledge."

"This is also an important factor. Sometimes there are parents when lodging children, they feel they do not accept the way pesantren educate their children. For example, when swiping a child, his child sleeps so, his room so, eat it really so. And finally it was bad to think of the teacher. Thinking that his teacher did not take good care of his son. The teacher says choose love for his child."

Laila also allowed firewood under the rice boiler.

"And there is the test of parents for the blessing of their children goiter. Rest assured that our children in the cottage are being built, in the form, educated so that later they are ready to plunge in society. Sometimes there are intelligent children but it is difficult to get the knowledge itself because parents who always think negatively about the child's teacher. So that intelligent children do not get blessing from teachers because parents who think badly of the teacher of the child."

Obviously Laila is still fanning the firewood in the furnace so that the fire can live with great.

"The blessing is OPO anyway?"

Laila sat down by Bu Minah's side.

"That blessing is something that we do and believe in if it produces good then it includes blessing."

"Means yo is the same as shirk Neng klo hoping for blessings from the teacher. Is that a teacher an ordinary person?"

Laila finally put down the scrap stone from earlier she held to grind the chili.

"Don't misunderstand Mom's blessing. For example, if Minah is sick. Is Minah going to go straight to God for treatment?"

"Yo dong die when facing God directly. Hehe..." Ms. Minah smiled knot.

Laila held back her laughter because of Bu Minah's spontaneous answer.

"For only God can give healing to those of us who are sick. But still we need effort to heal with something. For example, taking medication or taking medication. God always presents a will or intermediary. As God reminds us of men who were lost and polytheists. Allah sent the Messenger of Allah as an intermediary to guide us humans. God does not remind us. So was the concept of Endowment, the existence of an intermediary." Obviously Laila.

Laila also moved the results of her chili mill earlier into the plate.

"So the same way that gives us intelligence is God, but through the intermediary of books and a teacher. Then let us not forget the will (intermediary), even though it is smart."

Minah is getting curious. Because soon his son will be finished SD.

"Then, how can children not be wrong in the study?"

Laila sighed slowly.

"That's the importance of parents finding out first Ma'am, who is the teacher where to look for that knowledge. If we are in pesantren commonly called sanadnya. Sometimes parents now look to the shape of the building where they seek knowledge earlier. Magnificent, luxurious, his son sleeps and lives are not concerned because of the luxury of the place. But it turns out that the owner of the institution never studied the science of religion to the ulama, and never studied at the recognized scholars."

"There is such a place for pesantren?" Ask Bu Minah confused.

"There are now many Krena educational institutions that were established, and it turns out that the establishment or nurture is not from among the clear teacher who, and how scientific. Or his smell never studied in any cottage. Then we need to ask the scholars who understand this. Which educational institution can be a reference for our children to learn religion. It must be the same with us. Do not let the mother and father like maulidan, the mother's son came home from the cottage, the parents even in heresy. Hehe...." Laila was so detailed.

Laila and Rohim also began to feel worried because they had received news from some of their friends in Java and other regions of an ideology that had just entered Indonesia. Where the ideology began to enter the educational institutions that do not recognize Pancasila as the basis of the state.

Though the founder of the Indonesian nation first along with the scholars also did not playfully formulate Pancasila as the basis of the state. Where Pancasila is a form of Islamic values. Because in it is contained tawhid, humanity, unity, deliberation, and social justice.

Simply put, it can be concluded that Pancasila is the basis of religion in Indonesia in knitting the life of the nation and state. It also made Rohim and Laila began to establish many assemblies, activities in which to strengthen the love of Muslims not only in their religion, in Allah, the Prophet shalallahu alaihi wasallam in Sumber Sari village. And also to the Indonesian people.