MILLINIUM-TRENDI GENERATION FHADLAN
Episode 45's

Tika checked that there were five silk scrolls stored in two bamboo segments of Fhadlan's weapon.

"Is it Fhadlan... What is the meaning expressed in this sheet I hold?" ask Tika.

Fhadlan noticed the writing of the ancient script on the silk sheet.

"hmmm this is Ajian Saifi Wind, this is Sacred Breathing for the lessons of body lightening, stamina recovery and gathering energy in the. Another is the book of swordsmanship. Another book of lessons on the control of heat and cold and the last is a book of empty-handed silat science" said Fhadlan.

"We are indeed lucky lan, mbak Tika sure Karno himself never checked the contents of his bamboo sticks" cried Tika excited

Thus, starting that day, Fhadlan and Tika began to flip through the silk sheets containing the basis of high silat science lessons. Three years they have been practicing the style that turns out to be the essence of the science of silat very high. Fhadlan was quickly able to deepen his raw silat science by training himself diligently.

Even though Tika also trained the style, the, but the progress is not as good as Fhadlan this because in Fhadlan there is already a basis of miracle energy due to the antidote to the poison that was given by grandfather Ammar in the village.

The science of breathing and semedhi turned out to also make Fhadlan able to move the path of blood, controlling the heat and cold energy in his body also gather the miracle energy that has been controlling his body when frightened.

*****

As a Princess Royal Noble, Tika was also treated just like other nobles the Keraton view that the education of the nobility is the most important element in the formation of the character of the Palace.

There is no difference between their male or female in the field of religious education, manners since childhood, this also applies to the future king or the future queen of the king.

For the mental strengthening of noble sons and daughters, tatikon also educated various skills so that they are independent, thus almost obliging the sons of noble daughters to attend school abroad, and, except for those who refuse or not allowed their parents, so after they graduate their education also have their own flag without depending on the palace.

Likewise with Tika who is obliged to continue his education in America after completing his undergraduate education. A week before his departure, Father Adiwilaga brought in a scholar graduated from Al Azhar, to develop the Islamic personality of Tika.

At eight o'clock in the evening, Basri Soleh was more in kenai kyai Soleh already in the house of Adiwilaga, as well as Tika did not miss Fhadlan who always stuck like Tika's bodyguard following the kyai of Soleh.

"In essence the religion is aqidah and shariah, which is related to worship and attitude of life or character" said kyai soleh.

"Characters that understand good, bad, halal and haram, right and wrong and stand right in line with the rules of the Noble Faith"

"The highlight is amar makruf nahi mungkar, preventing evil and advocating good. Moreover, for the ruler of jihad affairs upholding the truth is one of his duties"

"For example, if Jeng Tika becomes the Queen of Jogja is an obligation to establish the truth even though it must be contrary to other nobles who are their own families" Kyai Sholeh looked at Tika for a response.

"When you understand, kiyai. Verily Tika would like to ask for an explanation in the affairs of life may ..."

"Hemm, can. Talk about what jeng?"

"Why should living people do good?" ask Tika.

Tika and Fhadlan nodded and listened attentively.

"Virtue is a duty of God to mankind. Logically, the act always follows the law of cause and effect. If he wants to receive goodness, he must do good. In the proverb it says who sows he will reap."

"This is how God outlined his law for man, and in this case God said he himself would avenge every deed of his servant. where good deeds will be repaid by kindness multiplied while evil in return for evil is worth doing." said kyai soleh.

After Kyai Sholeh gives the answer to his question. Tika asked another question.

"What does Pak kyai think about sustenance?" ask Tika

"Why does Teng Tika ask about sustenance, don't you live in a state of adequacy?" ask kyai Sholeh.

"This is mr. kyai.. Tika had attended training on how to increase income flapon on campus, according to the tutor, we can increase the sustenance flapon by doing suggestions on ourselves. For example by sitting imagine we live with a salary of hundreds of millions a month, for example, living in a magnificent building with a luxury car, while saying I will be rich and this is done every day until our subconscious mind is suspected, until our mind only knows rich rich rich rich rich rich" said Tika.

"This way new ustadz heard, it seems the same as the theory of positive thinking by saying a positive word when alone, generally applied by people who are in difficult conditions, is generally applied, even in desperation for example unemployment who expect a job to talk to myself I will get a job that is well established" said Ustad Sholeh.

"Right Pak kyai. who wants Tika to ask how kiyai view from the point of view of Islamic aqidah".

Kyai Sholeh thought for a moment before answering Tika's question.

"May be jeng. Everyone wishes the best of good, wishes to be rich, wishes to have children who are sholeh and Islam obliges us to have hope, to keep hope and hope in God gives all his grace in the form of hope or hope"

"Many of the Quranic arguments about the obligation to hope for Allah's mercy, even those who do not expect God to give him mercy will be in the group as disbelievers or infidels like the Quranic verse of letter yusuf verse 87 which reads. ...... Do not despair of the mercy of God. Verily, there is no despair of the mercy of Allah, but of the disbelievers".

"It is not wrong for us to keep everything we hope for by believing that God sees and knows everything we expect, believing that God is capable of realizing all our hopes, is it about treasures even in other things that are beyond logic though"

"Even God also gives his mercy to those who sin even on the condition of having to repent and return to his path, as mentioned in the Quran Surah Az Zumar verse 53.... Do not despair of the mercy of Allah. Allah forgives all sins. Verily, He is the Most Forgiving, the Most Merciful"

"Some scholars argue that in the hereafter the hope of obtaining the mercy of Allah also applies to obtaining its paradise. When we stand before God says"

"My servant what you brought against me"

"The servant will answer I only bring hope of obtaining your grace to be put into heaven"

“Then the Lord said to the angel Enter My servant into heaven because of My mercy”. 

"Well in Islam to get the hope of good hope in life, we must hope in god.hope his grace on us so that the hope is fulfilled, while still following the terms and conditions that apply" kyai sholeh.