Similar But Not the Same
Chapter 15

The next day Jannah spoke “God has inspired the Siddiqs: “Surely there are My servants who love Me and always miss Me and I too. They love to remember Me and look at Me and Me. If you go their way, then I love you. On the contrary, if you turn away from their way, then I am angry with you. “ Ask a siddiq: “Yes Allah, what are their signs?”Allah's Word: “In the daytime they always shade themselves, like a shepherd who shelters his goats lovingly, they long for the setting of the sun, like a bird longs for its nest. If the night has come the bed has been filled by the sleeping people and every lover has made love to his beloved, then they stand upright in his prayer. They humbled their foreheads as they prostrated, they humbled, screamed, wept, complained and pleaded with Me. They stand, sit, ruku’, bow down to Me. They miss my love. They I give three blessings: First, they I give My Light in their hearts, so that they can convey My Teachings to man. Second, if the heavens and the earth and all their contents were weighed against them, then they would be superior to both. Third, I face My face to them. May you know what I will give them?”

The Book of Ihya’ Ulumuddin volume IV p 324 and Volume I p 358.

Bcdf spoke ‘Iyadz ibn Ghanam said that he had heard the Prophet said: “Angel told me: “Both my people are in high levels. They like to laugh in the light, if they get favors and mercy from Allah, but they like to cry in secret, because they are afraid of Allah's punishment. They like to remember their Lord in the morning and evening in the houses of their Lord. They like to pray with hope and fear. They like to plead with their hands up and down. Their hearts always miss God. They like to pay attention to humans, even though they do not care about people.They walk on the earth humbly, not arrogant, not being stupid and always walk calmly. They like to dress modestly. They like to follow the advice and instructions of the Qur’an. They love to read the Qur’an and love to sacrifice. God loves to look at them with His love. They like to share the favor of God with their neighbors and think of other countries. Their bodies are on earth, but their view is upward. Their feet are on the ground, but their hearts are in the sky. Their souls are on earth, but their hearts are on Arsy. Their spirits are in the world, but their minds are in the hereafter. They only think of the afterlife. The world is considered a tomb for them. Their graves are in the world, but their position with God is very high. Then he mentioned the word of God which means:“That high position is for those who fear My presence and who fear My threat.”

 Hadith narrates Abu Nu’aim in Hilya volume I, pp. 16

Abcde spoke, It is not the one who loves that asks for anything from the beloved, but the one who loves that is truly the one who sacrifices for you, not the one you give him anything.”How will you ask for the reward of the charity which God Himself has given you, or how will you recompense for a sincerity when God Himself has given you the guidance of sincerity?

Jannah answered worship only to the mahabbah (love) and ignored other aspects such as khouf and roja’, as some say: “I worship God not because I hope heaven and fear hell.”

There is no doubt that the love of God is the foundation of worship. Worship is not limited to the Mahabbah. There are still many other aspects of worship such as khouf, roja’, khudhu’, do’a and others. As the Islamic Shaykh al-Islam Ibn Taymiyyah said: “Ibadah is the all-encompassing name loved and feared by Allah of words and deeds seen and unseen.”

Allah has said to His prophets and apostles that they worship Allah and that they always hope for Allah's mercy and fear Allah (which means):

“….They expect His mercy and fear His torment.” [QS.al Israel’/17:57]

Eeuee speaks on The Existence of God With the Existence of the Universe?

The one who believes that the existence of God indicates the existence of nature is the one who knows the haq and puts it in its place, thus establishing the existence of something from its origin. Those who think that the existence of nature indicates God, because he has not come to God.

bcdf says What about the Spirit with God? i, I am God.

Jannah replied that Allah azza wa jalla is spirit and that nature is the mass (body) of that spirit. If a man has sanctified himself, he will be united with the spirit of God.

others assume that everything in the universe has no substance to its existence except the form of God,”As long as Allah is the nature of this visible form of nature then all existing beliefs are haq, meaning all religions return to one aqidah, he said, namely that all religions are the same and all religions are true!”

Abcde said, When is God unseen, so needful of reason to know? And when is God so far away that nature can convey to him?

Jannah answered And Allah azza wa jalla said (meaning):

“Oh man! Worship your Lord who created you and those who were before you to fear, (God) who made for you the earth a stretch and the sky a roof, and bring down water (rain) from the sky, and with it He produces all fruits as sustenance for you. Therefore, do not lift up allies for Allah, when you know.” [QS.al Baqara/221-22]

Al Imam asy Syafi’ rahimahullah when asked about the proposition on the existence of Allah then he is clothed with a leaf that if eaten by silkworms it will remove silk, and if eaten by bees, it will remove honey, and if eaten by goats and cows it will remove dirt, and if eaten by the fish antelope it will release fish oil, this shows the greatness of the Creator.

a person cannot be called an 'alim if he only knows something or does not reach his roots. If you just know, it is not a science, so that someone is just enough to be referred to as someone who is ordinary. From the explanation, then the sense in this sense the first is a “expression”, “akan” from the nature of science whose place is the heart itself.Today we understand the heart only as a place where there is the ability to feel something, and, but one of the organs in the human body as a place to know (cognitive).essential in the first sense is the capacity of “knowledge”. While the meaning of this second sense is a mental capacity to know something “knowledge”.