Similar But Not the Same
Chapter 18
bcdf spoke the Prophet of Allah shallallahu ‘alaihi wa sallam likened the prayer to a very beautiful parable, which shows that it is a need and joy of the hearts of the faithful, who believe, with him God takes away the sins of His servants. He shallallahu ‘alaihi wa sallam said,“Do you guys, if there was a river near the door of one of you, then he took a bath from the river water every five times, do you think that would leave the shit ? The companions replied, ‘Not leaving a single bit of his feces.’ He said, ‘Then that is the parable of prayer five times, with which God takes away sins (his servant)’” (HR. Bukhari 528 and Muslim no. 667).
eeuee spoke with prayer, the heart of a servant and the whole body worshiped. (In prayer), God makes the part (grace) for the heart more perfect and greater, namely in the form (heart can) facing his Lord Subhanahu, rejoicing and feeling the delicacy of being close to Him, namely, to feel pleasure by loving Him, to cheerfully face Him, not to turn to other than Him while worshiping (salah) and to perfect the rights of worship to Him, so that his worship conforms to what He ridhoi” (Dzauqush Salah, Ibnul Qoyyim. The thing. 8).
Jannah talk “(Limiters) between a Muslim and idiosyncrasies and disbelief is to leave prayers.” (CHR. Muslims no. 257).When the drought (negligence of the heart) is always threatening from time to time and the aridity of the soul comes alternately, then the call to attend the heart dish (salat) is always renewed from time to time, as a mercy from Allah to that heart. So that he always begged the flush (the rain which is profitable’at) to Dzat whose hand there is rain that flushes the heart, he pleads the rain of His mercy so as not to dry, which is expected to grow grass and the fruits of faith and not to be cut off from the growth material (belief)” (Dzauqush Salah, Ibnul Qoyyim. Hall.9).In the mirror that emanates from the light of God outside the mirror that is real, God is waiting for him who is real, and we are the Ghoib.we are EMPTY !!!
La-ilaha-illallah
LA: nothing [empty]
ILAHA: wahdah al - Existence
ILLALLAH :i.e., Allah swt ,
Namely Muhammadur Rasulullah –Nur Muhammad Yang tajalli [highest degree of human spirituality],[after passing through the process of Takhalli: cleansing of the heart from worldliness – after clean and then tahalli :the empty filling is replaced with amar ma’ruf nahi mungkar filled with ukrawiyah things . Tajalli, true happiness has come. It vanished in the territory of Jalla Jalaluh, Allah subhanahu wata’ala. He melted with God in an indescribable pleasure. He is happy in his service. At this stage, the Sufis refer to it as ma’rifat/insaan Kamil mukamil, the perfect person as a noble human being.
bcdf talk if your heart has run to Allah until you are BLANK 'the root - drunk God, sometimes seen like a madman - but crazy God .it is called prayer ,o Allah, O Allah, Qodimm ..Allahu Akbar ..astagfirullahal 'adzimm to kholwat to Allah and the soul until it disappears, and the Spirit unites but still does not hold fast .The spirit of the life that is in the soul and the tribe is that he can wander anywhere at will with certain limits and he can be present anywhere including to dreamland .when a person's heart has entered into the Hadrah Qudsy (Hadlirat Allah) and a pleasant place, then indeed he is a subtle Sirr filled with grace and the radiance/light of God. But this cannot be achieved by an unrepentant heart of all error and error. It is the repentant heart that can find what it seeks and its gentle nature and its secrets.
Jannah soft talk sirr will not be realized if it is still accompanied by sin” or will not be realized except with a heart that is ‘one’ (not branching). Not to return (repent) from his mistake, and not to be careful about the smoothness of orgasm, then it cannot be expected to understand the secret and and cannot feel the secret of the Tafrid Expert (the one who unites his heart to the Haqqul Being).
abcde spoke PRAYAT HAKIKI unraveled in the words ALHAMDU (alif–lam–ha–mim-dal) which means ALL PRAISE BELONGS TO ALLAH. ALIF” Symbolizes INTENTION because the intention is to reveal THE INNER SELF. This self is the IMAM we follow that is ULIL AMRI or government \= leader.
“LAM” When it has real Inner Self, then we recite TAKBIR RATUL IHRAM. So starting from here is not a man of will but everything is moved by God.
“H” When God has real control over us, then we also signify we are submissive to the Greatness of God and ready to accept all His Commandments.
“DAL” We know that Dzat has gifted us to be His Caliph on this earth, so we humble ourselves to that Grace (which God has not given to any other creature besides man)
bcdf talk Usalli \= We intend to explore the origin of ourselvesFardhu \= Fardhu is the Self Followed by Rakaat \= Our frame is the Body created by Lillah Hi Taala \= Real God through the dead body. Then can be traced to the Origin of the Self. Then after being revealed, Allah covers the Descent and the Inner Self.
Dzahir Self has no power and effort but doing Af’al Allah solely. With that AWARENESS, it is the Greatness of God and of us, TAKBIR, to reveal that the substance of the Lord is all self-pertaining.
Jannah talk ALIF \= Intention
LAM \= Stand Right
HA \= Ruku’
MIM \= Prostrate
DAL \= Sitting Between Two prostrations.Allahu Akbar (God is Great)
This word is taken from the origin when the Spirit of God's Secret Self was inserted into Adam's body as. Then Adam tried to stand and look at the beauty of his body and said: Allahu Akbar (God is Great).
Prayer must meet 3 conditions :
a. Fiqli (action) b. Qauli (read) c. Qalbi (Heart or spirit or qalbu).
eeuee talk 1. AH it signifies dawn prayer,”2”\= Dzat and Properties 2. ALLAH it signifies Zohor prayer, “4” \= Form, Nature, Nur and Shahadah. 3. MUHAMMAD it signifies Ashar prayer “4” \= Land, Water, Fire and Wind. 4. ADAM it signifies the prayers of Magrib, “3” \= Ahda, Wahda, and Wahdiah. 5. EVE it signifies Isya prayer ,“4” \= Mani, Manikam, Madi, and Di.