Similar But Not the Same
Chapter 9
Young jannah added
عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: العمرةُ إلى العمرةِ كفَّارَةٌ لمَا بينَهمَا ، والحجُّ المبرورُ ليسَ لهُ جزاءٌ إلا الجنَّةُ
Abcd added that From Abu Hurairah radhiallahu’anhu, Rasulullah Shallallahu’alaihi Wasallam said, “Umrah worship to the next umrah worship is a digger (sin) between the two, <TAG1>Angra worship to the next umrah worship is a penghur (sin) between the two, and Hajj mabrur no reply (for the culprit) but paradise” (HR al-Bukhari and Muslim).
Old jannah adds takhrij hadith
Imam al-Bukhari has issued this hadith (in his Shaih) to Abwabul Umrah (chapters on Umrah), namely to Babu Wujubil Umrah wa Fadhliha (the chapter on the obligation of Umrah and its primacy), namely to Babu, number 1773.
The young Jannah added the Takhrij hadith of the Imam Muslim (in his Shahih anyway), number 1349, from the Sumayy road of slaves Abi Bakr bin Abdurrahman, from Abu Shalih as-Samman, from Abu Hurairah radhiallahu’hu, from Abu, by marfu’ (up to Prophet Shallallahu’alaihi Wasallam).
Abcde added From Amirul Mukminin, Abu Hafsh ‘Umar bin Al-Khattab radhiyallahu ‘anhu, he said that he heard the Prophet shallallahu ‘alaihi wa sallam said, he said,
إنَّمَا الأعمَال بالنِّيَّاتِ وإِنَّما لِكُلِّ امريءٍ ما نَوَى فَمَنْ كَانَتْ هِجْرَتُهُ إلى اللهِ ورَسُولِهِ فهِجْرَتُهُ إلى اللهِ ورَسُوْلِهِ ومَنْ كَانَتْ هِجْرَتُهُ لِدُنْيَا يُصِيْبُها أو امرأةٍ يَنْكِحُهَا فهِجْرَتُهُ إلى ما هَاجَرَ إليهِ
“Verily every practice depends on its intention. Everyone will get what they want. He who hides because of Allah and His Messenger, then his hijrah is for Allah and His Messenger. Who is hijrahnya because of looking for the world or because of the woman he married, then hijrahnya to whom he went.” (CHR. Bukhari and Muslim) [HR. Bukhari, no. 1 and Muslim, no. 1907]
Young Jannah added In Jami’ Al-‘Ulum wa Al-Hikam (1:61) This hadith is said by Imam Ahmad as one of the staple hadith in our religion (called ushul al-islam). Imam Ibn Daqiq Al-‘Ied in his syarh (hlm. 27) stated that Imam Shafi’i said that this hadith can be included in 70 chapters of fikih.
Abcde added Imam Bukhari had narrated it in several chapters in his shahih, also the Muslim Imam had narrated this hadith at the end of the Jihad chapter. This hadith is one of the important points of Islamic teaching. Imam Ahmad and Imam Shafi'I said: “Hadits about this intention cover one third of science.” So did Imam Baihaqi etc. It is because human actions consist of intentions in the heart, speech and actions. Intention is one of those three parts. Narrated from Imam Shafi'i, this “Hadith includes seventy chapters of fiqih”, a number of Ulama' say this hadith covers one third of the teachings of Islam.
Young Jannah adds this Hadith compared to other hadiths is a very famous hadith, but judging from the source of the sanadnya, this hadith is ahad hadith, ahad hadith, it is narrated only by Umar bin Khaththab of the Prophet Shallallahu 'alaihi wa Sallam. From Umar only narrated by 'Alqamah bin Abi Waqash, then only narrated by Muhammad bin Ibrahim At Taimi, and further only narrated by Yahya bin Sa'id Al Anshari, and then only narrated by, then it became famous in the next narrator. More than 200 narrators narrate from Yahya bin Sa'id and most of them are Imams.
abcde added about the hadith Ibn Mas’ud narrating that there is someone who wants to propose to a woman. The woman's name is Umm Qais. The woman was reluctant to marry the man, until the man emigrated and eventually married Umm Qais. So the people called him Muhajir Umm Qais. Then Ibn Mas’ud said, “Who migrated because of something, fahuwa lahu (then he will get it).” (Jami’ Al-‘Ulum wa Al-Hikam, 1:74-75. The maiden of the tsiqah as mentioned in Tharh At-Tathrib, 2:25.
Young Jannah added, But Ibn Rajab did not agree that the story of Umm Qais so the basis of the origin of the story of the hadith innamal a’malu bin niyyat discussed. But of course hijrah is not because of the lillah, seek His pleasure, then not reciprocated by Allah.
Old jannah added
مَلِكِ النَّاسِ”
Although among men there are other kings, only the supreme king is Allah tabaraka wa ta’ala.God's possession of the great qualities of the king. The perfection of power, glory, ability, knowledge that includes everything, the best wisdom and desire that is always realized.All beings are servants of Allah ta’ala. They all need Him in every business. No one can get out of His power. And there is no creature that does not need His bounty.God has a definite rule of walking. He does whatever He wants in His kingdom. Nothing can stand in the way of his decision. However, even though Allah determines and does whatever He wills, He always does justice and never oppresses His servants.
Abcde added ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ithr.
The substance that man actually worships, and the name of God is reserved for Allah SWT, and there is no ally for Him. These are the three qualities of Allah, namely Rububiyyah, Malik, and Uluhiyyah (Educating, Dominating and Becoming God).
Young Jannah adds Inil is the third trait mentioned in this surah, "Allah" means: "Al-Ma'bud" is worshipped, and "Al-Ma'bud" is divided into two parts: The worship of the haq, and the "Al-Ma'bud" is divided into two parts, and this belongs to Allah - ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ) only - the evil deity, which is a deity other than Allah - ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ from the idolaters, and they also come from humans or lifeless inanimate objects. So in this surah it is concluded that there are three kinds of division of monotheism: "Rabb" and "Al-Malik" and "Al-Ilah".
Old jannah added
مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ
(From evil whispers) satan; satan is called a whisper because most of the temptations he emits are through whispers (which he used to hide) because he likes to hide and leave the human heart when the human heart remembers God.
Abcde added
⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ )) Is a demon. ⁇ ⁇ ⁇ (the devil who used to hide) If the name of Allah is called Satan will hide and shrink, but if it is not called the name of Allah then he will grow up and do his whispers.
Young jannah added
{ATthillitts ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ , ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ Allah ta'ala asked all sorts of whispers, that whispers came from jinn and men; For it is unnoticed that man always denies the bad whisperings of the shaython, but the fact is that it is from man, even denying it can be a more dangerous thing, so it is worthy of men to ask for help from those whispers, for they are interconnected, and that they are for the door of heresy nearer and more likely.
Bcdf added { ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ (whispers) the usual devils hiding,} } {. ⁇ } "Waswaas" with a fathah line in the letter " ⁇ ", the whispering syaithon word, said, the word cash cash cash cash cash cash cash cash cash cash cash cash "first is a whisper/doubt in the heart. {ATHillitthrinkhardi.} Who dodges or escapes, shaython if called the name of Allah he will flee and escape, and if the name of Allah cannot open he will come to whisper in the hearts of men, syaithon impoverished the ears and hearts of men so that they might be seen in the remembrance of God - ⁇ Hit -, he said,
Old Jannah added ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ) Jinn & humans) The demon of the jinn type whispered into the human chest, as described; while the demon of the human type, the demon of the human type, whispered into the human chest, so he whispers into the bosom of man by appearing as one who counsels and loves him, so that his words may enter the heart. It is said that Satan also whispers his temptations into the human chest. Ibn Abbas said: no one is born but in his heart there is a devil; if he thinks of Allah then the devil will hide, but if he is negligent of remembrance then he will again whisper
Bcdf added, From the jinn and man, this verse explains the seductive notion of Satan, which consists of the jinn and man, as described in the other verse, namely through His word, "demons of the human kind and of the jinn." (Q.L. Al-An'am, 112) Or Minal Jinnati's pronunciation becomes Bayan from Al-Waswasil Khannaas's pronunciation, while An-Naas's pronunciation is attributed to Al-Waswaas' pronunciation. But the outline covers the crimes committed by Lubaid and her daughters mentioned earlier. The first opinion to say that among those who tempt the human heart is man beside the devil, the opinion is refuted by a fact, that what can tempt the human heart is only the nation of jinn or demons. This refutation can also be denied, that humans can also tempt other humans, namely in a way that is in accordance with their circumstances and conditions as humans. The temptation goes outward, then penetrates into the heart and becomes steady in it, that is, through a way that can lead in that direction. - Wallahu A'lam - Finally Allah alone is All-Knowing.