Similar But Not the Same
Chapter 17

The next day, the abcde spoke of Salat as a human head. It is impossible for a man to live without a head. Likewise, all forms of human actions will be in vain without prayer. 

Jannah spoke The first commandment required of the Prophet Shallallahu ‘alaihi wa sallam is prayer; two rakaats, two rakaats, except for the three rakaat Maghrib prayer. Then Allah ‘azza wajalla perfected this command for the prayers of Zuhr, Ashar, and Isha as many as four rakaats in a sedentary condition. And set the number of rakaats as first ordered (two rakaats, two rakaats) only for prayer in safar condition. (CHR. No Ahmad. 26338. This hadith is sanadnya hasan).at dawn prayer (dawn prayer) is set the number of rakaatnya two because of the length of the reading of the letter during its implementation in which the Prophet Muhammad shallallahu ‘alaihi wa sallambiasya lengthen the reading of the letter in the Fajr prayer with a length that he never practice on other prayers.Sometimes he read the letter Shafat (HR. Ahmad No. 4989), sometimes read Rum (HR. Ahmad No. 15873), and sometimes read 60 to 100 verses (Muttafaq ‘alaih

bcdf talk Prayers at dawn only 2 raka’at because at dawn is a time where drowsiness is still imprinted and the body is not so energetic because it just woke up from sleep. So Allah gives leniency for the dawn prayer only 2 raka’at. Zhuhur and ashar each 4 raka’at because at that time generally humans are still spirit, fresh and energetic in activity. Maghrib 3 raka’at as a sign that maghrib is witirnya noon. While isya’ 4 raka’at because as a patch of the shortcomings of the night from day.

Eeuee spoke Two raka’at dawn as a form of gratitude for the sense of taste (mouth) which is why humans can feel 2 things that are smooth and rough, and, and to cover up the mistakes that come from both things. Four rara’at prayer zhuhur as a form of human gratitude for the sense of smell (nose) that can smell from four directions. Besides, the, 4 raka’at zhuhur is used as a closing error that comes from the four directions.Four raka’at prayer ashar is a sign of human gratitude for the sense of hearing (ear) which can capture various types of sounds from four directions and three raka’at salat maghrib because humans have a sense of sight (eyes) with which they can see coming from three directions; front, right and left. While the vision towards the back, it is impossible to do. 3 raka’at it as a form of human gratitude for the pleasure as well as an encouragement to cover up the mistakes that come from the three directions. As for 4 raka’at salat isya’ refers to the human form of gratitude for the pleasure of the sense of taste that can feel four kinds of flavors namely cold, hot, bitter and sweet.

bcdf spoke From Aisyah radhiyallahu ‘anha he said, “Must pray in safar condition and pray in a sedentary condition is two rakaat, two rakaat. When Rasulullah shallallahu ‘alaihi wa sallam lived in Medina, added two rakaats, two rakaats on prayer in a sedentary condition. And left (not added) at dawn prayer (dawn prayer) because of its very long reading, and at Maghrib prayer because the prayer is the closing time of day.” (CHR. Ibn Hibban No. 2738; HR. Ibn Khuzaimah No. 305. Rated hasan by Shaykh Shu’aib al-Arnauth in Ta’liq ala Shahih Ibni Hibban).

Eeuee said, The act of cursing is not only the head, but more important is to reach all our potential, from the head to all our spiritual organs, such as the heart, soul, and mind. One will not achieve the nature and purpose of the pillars if the pillars are only outward without the inner or vice versa inner without being accompanied outwardly. The first is called "the one who is cursed" (al-magdhub) and the second is called "the one who is lost" (al-dhalin). 

Jannah speaking rukuk is early mortality (al-fana' al-awwal) and prostration is perfect mortality (al-fana' al-kamil). Various people appreciate rukuk. Once someone rukuk from midnight until dawn in one row. He greatly enjoyed the beauty of the rukuk.then eliminate the imagination in the mind and fully self-sufficiency culminates in Allah SWT, then this state is what leads a person to feel the transience of the soul (al-fana' al-nafs). 

abcde talk prayer is the symbol of the tomb of al-tawhid af'al, the symbol of the tomb of al-tauhid al-shifah, the symbol of the tomb of al-tawhid al-dzati, and the symbol of the tomb of al-tauhid al-asma'. When one reaches the height of nearness in the fold, then at that moment he will see only one, He is the One. It is Esa in deeds, nature, names, and substances. He has been able to see all that many as one, His radiance and tajalli the Most Exalted. The people who are in the tomb of height (Qaus al-Su'udi) then he has used a holistic view (ijmali) so that he witnessed only One (The Oneness/Wahidiyah) or even the Most One (The One and Only/Ahadiyyah). Conversely, people who are still in the lower tomb (al-nuzul) then he uses micro view (tafshili) so that what he witnessed is a variety of God's creatures (the manyness/al-katsrah). Of course, we hope and at the same time we ask Allah SWT so that day by day our experience will bring more meaning and substance.