
After the departure of the two women, Raka Senggani and Ki Lamiran spoke again.
Ki Lamiran asked about what had happened to his adopted son, the news from Mantyasih made a scene in Kenanga village, about the ability of Raka Senggani who had to fight with the ruler of the soft nature. A lot of people don't believe that.
Senopati Pajang, Senopati Brastha Abipraya told Ki Lamiran, that he did not believe him, because he felt only briefly doing the fight, which he did not believe, although many say he has been fighting for a full moon.
The iron pande listened to the speech by paying attention to Raka Senggani, he felt that the gift of almighty at this time was indeed poured out to him.
" Ngger, maybe you do not realize that you currently have a science that is very rarely owned by others" said Ki Lamiran.
The words of the old man after he finished listening to the story told by Raka Senggani.
And the young man looked at the faces of the parents who were nearby, he felt there was another remark from the Kenanga village iron pande.
" What does the battery mean, did Senggani tell a lie with the story earlier,?" ask Raka Senggani.
" Hehh, not , not , anger don't misunderstand, Ki Lamiran means that Angger Senggani has managed to have a rare science when successfully fighting in the jinn's realm," explained Ki Lamiran.
Raka Senggani still did not understand what the parents said, what he meant by a rare science, after fighting with the ruler of the jinn realm, his bathin.
" Truely this is Ngger, because you have successfully entered the realm of the jinn and fought there unknowingly , Angger Senggani has been able to have aji panglimunan alias can disappear and can enter into the realm of jinn, so if Angger do some kind of practice, of course the science will be more established in you Ngger," ki Lamiran.
Raka Senggani was dumbfounded to hear the remark from Ki Lamiran, he thought that the old man did not believe his words, just a skit.
But instead the Kenanga village iron pande said something beyond reason.
" Aren't Senggani's anggers currently able to see the activities of the softeners, ?" ask Ki Lamiran again.
" Right Ki, several times Senggani saw the subtle creatures, and generally they will stay away if they will cross paths with me," replied Raka Senggani.
" That's what I mean, if Angger Senggani want to do the practice of course with ease Senggani angger can enter their nature and will not be visible in plain sight which means it can disappear, which means it can disappear, is not aji panglimunan currently quite rare," explained Ki Lamiran again.
" Actually this Lamiran battery who,.. in fact, why can know about various sciences, even though personally Senggani has never seen a fighting battery but the taste , aki has a lot of knowledge and studies,?" ask Raka Senggani.
The old man laughed at the words of his adopted son, he got up to the edge -, his laughing circle. I don't think he's ever felt that kind of cuteness.
Senopati Pajang was stunned to see Ki Lamiran who laughed curled up, he felt there was nothing wrong with his speech, what was funny he thought.
After the laugh from Ki Lamiran, the parents said,
" I'm sorry it's not mocking you Angger Senggani, no one dares to laugh at you right now, maybe just aki, because there's no way angger would release the Wajra Geni's aji to aki, this old man," her word.
After adjusting his breath, he then said that a person who knows a lot of knowledge and studies is not necessarily have knowledge or a lot of study alias as said by Senggani earlier, Senggani, he also said, if he has a lot of knowledge, of course, when there is an attack from the gang of robbers led by Singo Lorok, he will appear as a rescuer, why should ask for Pajang's help especially Kotaraja Demak, that is the reason mentioned by Ki Lamiran.
It makes sense to think Senopati Pajang, if at that time Ki Lamiran who is highly knowledgeable of course he did not suggest asking for help to Pajang and Demak, he said in his heart.
But the curiosity of the Senopati to the old man still exists even though the reason is in accordance with the reality, but, ahh I don't know, thought Raka Senggani.
After the sun tilted west the two returned home, ki Lamiran until not continuing his work, he and Raka Senggani just chatted, indeed the pategalan was almost all embedded, embedded, only a small part has not.
Raka Senggani led his horse along with the parents, not too long they arrived at the house Ki Lamiran.
The two men were surprised by the many people who were there.
And the most surprising Raka Senggani is with the presence of Juragan Tarya in the place.
Buru - hunt the richest man in Kenanga village approached the two.
" Just came home Ki,?" ask Ki Lamiran.
" Yes, when did the Juragan get to ,?" ask Ki Lamiran.
While putting his hoe, the parents then invited his guests to enter his house.
" We have just arrived Ki, after hearing the news that Angger Senggani has returned from Demak" replied Juragan Tarya.
Tara Rindayu's parents came with three bodyguards, two men and one woman.
" How are you doing Angger Senggani,?" ask Juragan Tarya.
Senopati Pajang was still standing with a blank look, it just felt happy about Ki Lamiran's words, but after seeing Tara Rindayu's parents her heart was restless again, what to say he said in his heart, so that the greeting from Juragan Tarya was not heard.
" When did Angger Senggani arrive in Kenanga, ?" ask Juragan Tarya again.
" Ehh, the new Juragan, when the sun began to rise, we arrived in Kenanga," replied Raka Senggani.
It was a bit stammering that he answered that question. The feeling of unrest towards Tara Rindayu's parents was evident in Senopati Pajang.
After tethering the Jangu, Raka Senggani returned again, he invited the Tarya Juragan to enter the house.
The oracle followed the invitation, but the guards stayed outside.
The three people whispered.
" Is this Senopati Pajang who is the famous Kranjan's leg,?" ask the female.
" It's true adi Wani, he is the one who has made ayu become like crazy to have to go to Merapi," replied Ki Kranjan.
" Is it really that powerful, brother,?". asked the man.
" Didn't you guys go to Bedander back then,?" ask Ki Kranjan.
" We did not join the leg, because we have served in Juragan Tarya's house, "the man replied.
" It was he who killed Uncle teacher Mpu Phedet and Mpu Yasa Pasirangan in the near future" replied Ki Kranjan.
" Why didn't the teacher intervene to finish him off,?" ask the female.
" At that time Guru was bound by an agreement with uncle teacher Supa Mandrangi, he should not go down alone if he did not want to face the Uncle Master" replied Ki Kranjan.
The man named Ragawana clenched his hand. His face also showed anger.
" Don't that mean he has insulted our college Kakang" he said again.
" You have to be careful Wana, your mouth must be guarded, at this time maybe only the teacher is able to deal with it," said Ki Kranjan.
" But the words from Brother Wana are true, Kang, we should have demanded revenge for the deaths of the two Uncle Master's men" said the woman.
" It's none of our business, let brother Adya Buntala take care of it with the students of Uncle Master," explained Ki Kranjan.
" And you should not be discovered that is a student of Merapi, later business can runyam,". advised Ki Kranjan.
Against two of his younger siblings, Ki Kranjan had warned them not to know where they came from.
Because there has been a grudge between the Merapi and Senopati Pajang padepokan.
Two of their Uncle Master's men have died at the hands of the Senopati.
It was hard to remove the wound.
Inside Ki Lamiran's house, the three men had been talking, Juragan Tarya without further ado immediately asked about the clarity of Raka Senggani's relationship with Tara Rindayu, his daughter.
Raka Senggani felt stifled at the question, but he could not answer it, he kept quiet.
Juragan Tarya told him that if Raka Senggani had indeed had a choice of heart that would be made his wife, he still wants to accept it from Tara Rindayu was married by Senopati Pajang even though as a second wife.
He was able to accept it, because his daughter was indeed a widow in addition that the promise he had said could not be withdrawn again.
It seems that the Juragan forced his daughter to remain married to Raka Senggani even as a second wife.
The narrative of the Tarya Juragan is increasingly making the head of Raka Senggani, he better fight than having to face this problem.
He has not been able to decide yet, because soon he and Pajang troops will be sent to Kotaraja Demak to fight in Melaka.
Actually Juragan Tarya is not a problem with all the tasks of the Raka Senggani, he only asked Putra Raka Jaya to do the wedding only and later he would not be able to release her like a Triman Princess.
Juragan Tarya feels very guilty if he does not fulfill his vow, which will marry his daughter to anyone who manages to save her.
And that person is Raka Senggani.
Ridiculous, thought Raka Senggani, after marrying and then leaving her or giving to others, it was such a ridiculous thought that it was in Senopati Pajang's head.
Indeed, for the nobility it is common, but he is no one, and if ever will marry once for as long as his.
But it is also true that said by Juragan Tarya, he must carry out his oath, but what business with me, is not he who has sworn, why I should be stuck, why I should be stuck, think of it again.
This is all because my heart does not get caught up to Tara Rindayu otherwise I would gladly accept it, her bathin said.
" Hehh, well Juragan Tarya, is Rindayu currently at home,?" ask Raka Senggani
He was asked a bit confused to answer her, because at this time Tara Rindayu was not at home he was at Mount Merapi, still to say that Juragan Tarya was a bit reluctant.
" Ehh, yes at this time my daughter is not at home" he replied.
" Did the Juragan Tarya know where it went,?" ask Raka Senggani again.
Back Juragan Tarya had to rack his brain to answer that question, if he expressed tofu, it means the departure of Tara Rindayu on his approval but if said do not know, it means the departure of Tara Rindayu, how to marry someone who does not know where she is.
Old Juragan was silent, then heard again the speech of Raka Senggani.
" Let's just say Juragan, we'll talk about this again after Tara Rindayu's return, because we'll both have trouble doing it without her presence" explained Raka Senggani.
And finally Juragan Tarya was unable to say anything more. He then begs to leave when the sun has gone.
After the departure of Tara Rindayu's parents, Raka Senggani said this to Ki Lamiran.
The nature of the Juragan is still difficult to change, he always wants to impose his will. This is what Raka Senggani does not like.
Ki Lamiran also understood her, her name is rich, whatever she wants must be achieved, said the old man. He also did not blame the attitude of Raka Senggani earlier.
When Maghrib arrived , Raka Senggani then did inada prayer, at that time he spilled his complaints to the Almighty, his tears were seen melting on his cheeks.
Remembered for the fate of his two parents, his tragic death was quite.
After the maghrib prayer, he said to Ki Lamiran going to the banjar of Kenanga village, he will see the activities there.
The iron pande smiled at the young man who was very hasty out of his house.
Angger thought, this battery was never young, first the battery that ate the salt, said the iron pande in his heart.
Because he knew that the young man's departure was not only to the village banjar remainj to the house of Ki Jagabaya.
Sure enough, the footsteps of Raka Senggani directly lead to the house of Ki Jagabaya.
In the courtyard of the house was installed torches that illuminated the place.
He directly entered through the fence of the house ki Jagabaya.
In front of the pendopo the young man said his greetings and heard a reply from within.
All the residents of the house came out to welcome his great guest, the prospective daughter-in-law, that's how it was in the mind of Ki Jagabaya and his wife.
" Come, let Ngger please go up, Kemuning said he would deliver food to the house, e ee, ee,
not to mention the Senggani angger himself who has come here, why was ki Lamiran not invited to come here, Ngger,?" ki Jagabaya.