Swordsman Choose a Appeal

Swordsman Choose a Appeal
episode 9 The third touch bag.


The man dressed in a monk's robe said again ,


" I don't know what it means that the Yaramala Rishis want to take the Kyai Heirloom Throughout it, even though it is the key to the life of the soft nature and the jinn in this land,"


" Maybe they want the land of Java is again controlled by the jinn, teachers,". said Kebo Watan.


" Maybe, and all I know from my brother-in-law is that the Yaramala Resi does have magic power and is able to also conquer the jinn," explained the man dressed in the monk's robe.


" And I remind you all that when it comes to dealing with them, try not to look them in the eye" said the man.


" Is the Yaramala Rishi really so great a teacher,?" ask one of his students.


" Based on the news I heard it was, Beef Slash, "the teacher replied.


The man dressed in a monk's robe seemed to take a deep breath, he had recalled some events in the past.


" However, whatever the man's clutter if he is on the wrong path, of course, all actions will certainly be hindered, and in this Demak, this, very many powerful people can hinder his efforts,". said the monk again.


" Was the owner of Kyai's heirloom all along no more teachers,?". asked Kebo Watan.


" What I hear is that he is gone, he is the ruler of Pengging" replied the monk again.


" Wasn't the current ruler of Pengging is Ki ageng Pengging teacher,?" ask the Beef of Cleaving.


" Right, but the second descendant, because the Son of the owner of Kyai Along it is Ki ageng Pengging sepuh," he replied.


" Will they not be angry and will not be willing if the object belongs to the elder was taken or stolen,?" ask Kebo Watan.


" That's what I don't understand if Pengging will send his emissaries here to forbid the removal of the heirloom,!" sahut the monk.


The monk looked pensive at the thought of something, he said again, saying,


" At this time Pengging and Demak seem to get along aka not agree, but if they are united, of course this Demak can be as strong as Majapahit as before,!" call that Monk.


Monk named Mandrayana is a monk who is quite famous in the land of Java. He looked quite sepuh , from the look of his face looks calm.


" Will Kanjeng Sunan Kalijaga be able to overcome the Yaramala Rishi, teacher,?" ask Kebo Watan.


" It may be able to overcome the Yaramala but the question becomes whether he will be willing to come to this place, because here there have been many people from among the martial world, he said, many want the heirloom,". sahiut Monk Mandrayana.


" Hopefully the brother of the monk Maha Gelang is present at the right time" he added.


" Would that teacher's uncle be willing to come here, isn't tibet far enough from here,?" ask Kebo Watan.


" He has promised to come if , the Yaramala Rishis come here" said the monk Mandrayana.


" Is there a question between the two, teacher,?". asked the sleigh Cow.


" Your Uncle Master does have a personal problem with the Yaramala Rishi, a female problem.


" Worthy, so that he came far away here," said the sleigh Cow.


" You two, andanu and andana, must respond quickly in all circumstances because this time in Mantyasih has become a quite dangerous place, for you and for all of you,". the Monk Mandrayana.


To his two young twin students .


" Good, Teacher,". replied Andanu and Andana simultaneously .


Already seen excessive activity in the land Perdikan Mantyasih, including the guards of the land of the fief, every day continues to pass by watching the situation in the land of the fowl.


In the west , near a waterfall appears an old woman with a skull-headed stick along with a csntik girl but with a cruel face.


The two men were teachers and students, the old woman was named Nyi Ronce while the student was named Sruni.


" Sruni, have you been able to master the lure,?". asked Nyi Ronce to Sruni.


" Pupil has been able to master it, Guru," said Sruni.


" We must seize this opportunity in order to conquer these high-class Swordsmen, Sruni," said Nyi Ronce.


" Is it possible that Master, because here have been present names such as , Tiger Baleman, Singo Lorok, Monk Mandrayana and his students not to mention their teachers" said Sruni.


" Ahh, you know what Sruni is, that man is the easiest to conquer,". replied Nyi Ronce.


" Do you mean teacher,?" ask Sruni.


" He, he, he, heeh, the weakness of the men is a woman, therefore you, I asked if you had been able to master the end of the allurer, so claustrophobic whatever the man was, so claustrophobic, if you have to face you will certainly bend your knees" explained Nyi Ronce.


" Guru, what about that Hindustani character, isn't he a very powerful old figure, is it possible to be defeated,?" ask Sruni again.


" You don't worry Sruni, it looks like the Yaramala Rishis will get a balanced opponent from Tibet" explains Nyi Ronce again.


" Who's the teacher with,?" ask Sruni again.


" With a Tibetan Monk named, Monk Maha Gelang and I heard that Monk has two strange weapons in the form of a fairly large bracelet, "said Nyi Ronce.


" That means there will be many collisions at the top of this Tidar Mountain, Guru," said Sruni again.


" That's what we're waiting for with a lot of his magic characters who fight will certainly make it easier for us to master the heirloom weapon," said Nyi Ronce again.


" What a great Kyai spear all along, Master,". asked Sruni.


" Because the heirloom is then the jinn and the soft here can be handled, for anyone who is able to hold it will be able to master the jinn, " replied Nyi Ronce.


" Well, great yes, Master, if we are able to master it," exclaimed Sruni.


" Your job will be to subdue anyone who manages to hold the heirloom weapon" said Nyi Ronce again.


" Ready, Master,". replied Sruni.


The girl seemed confident to be able to carry out the orders of her teacher.


In the Mantyasih fiefland, in the house of Ki Gede, Rasala son of Ki Gede was giving direction to the guards of the fief.


" Maybe not for another two weeks, we will face an event that is very rare, namely the presence of martial figures who will fight over the heirloom of Kyai Throughout it," he said.


" And it is our duty to keep this love out of the hands - the hands of irresponsible people, the security of this fiefland is in the hands of all of us" he said.


" What if those martial arts figures suddenly attacked here, Rasala,?" asked the chief of the Mantyasih's fief.


" Wirya, if indeed they will try to disturb Mantyasih's composure, we must unite together to fight him, he said, although they have high magic if they have to face many opponents of course they will be difficult and again not all are black groups are still many of the white people who can be asked for help," sahut Rasala's.


" As we have heard that a black figure named Chandala Gati has been present here, too" said the chief of Mantyasih's fiefdom named Wirya.


" I have heard of it, but we should not worry too much because the group of Mandrayana Monks and their students are here" Rasala replied.


He then said to the chief of the fief's guard again,


" Call that Mandrayana Monk and tell him Romo invited him to come here,"


" Good Rasala," replied Wirya.


And the chief of Mantyasih's fiefs will step away, but suddenly he is called again by Ki Gede's son.


" Ehhh, wait a minute, Wirya, have you sent an envoy to ask for help from that Pajang,?" tanyakanya.


While stopping his steps, Wirya turned her body again and looked at Ki Gede's son.


" Already, anggono I have sent to Pajang to convey the request of Ki Gede , ' he said ,. Rasala," replied Wirya.


" Good Wirya, because Romo did ask that, this two-week time as much as possible we could feel to rally the strength to overcome the consequences that will occur, here," said Rasala.


" There's no order Ki Gede has to do anymore, right,?" ask Wirya.


" No Wirya, just call the Mandrayana Monk, tell him to come here" Rasala said.


Ki Gede's son then moved from there. He immediately faced his parents, Ki Gede Mantyasih.


Ki Gede himself was in the room in his house.


" Have you summoned that Mandrayana Monk, Rasala,?" ask Ki Gede.


" Already, Father, it is easy that he will be here soon" answered Rasala.


" And what about the messenger to Pajang have you sent too,?" ask Ki Gede again


" I did it Romo, too" Rasala explained


" Hopefully there will be no contact between the figures - the martial figure with this Mantyasih fiefland, because if it happens of course we will have difficulty to overcome it," said Ki Gede.


" Where is Jagabaya's uncle, Romo,?' ask Rasala.


" He may be in the kulon pedukuhan, because , Bekel there asked him to come," replied Ki Gede.


" What did Uncle Bekel kulon call Uncle Jagabaya, Romo,?" ask Rasala again.


" I don't know, Rasala, according to what I heard in the pedukhan has seen two women who are one girl a csntik and the other an old woman," said Ki Gede Mantyasih.


" Hehh, are they the bearers of the conqueror of the tribe, Father,?" ask Rasala.


" Romo does not know, Ngger, The possibility that it can happen, and to be more clear meet Bekel who is there it is , ask for information from him or wait for news from Adi Jagabaya," said Ki Gede


" For more clarity let Rasala himself come there," said Rasala.


" So much better" said Ki Gede.


" Rasala said goodbye, Father,".


" Please, please, Ngger, give my greetings to Ki Bekel it," said Ki Gede again.


" Okay, Father, "


Then Rasala got up from his seat and left the place, he headed to the back of his house exactly to Kuda.


Then Ki Gede's son took out a black horse and then spurred him towards the west.


Elsewhere still in the Mantyasih fiefland area, in a hut there are two people who are still sitting there.


" I'm actually tired of sitting here, but what to say again, now we are estranged in our own place" said the person.


" It's true you said brother, we used to be in power here, but now we are like ****** in the rope did not dare to come out," said a person of tsmbun's body.


While spinning his thick mustache wax he was thinking about the situation that was happening on the mountain Tidar.


" Is it not as good as we see the state of the Baleman Tiger's leg,?" ask her friend that.


" Ahh, is it not too dangerous Bawuk, if we approach the disciple of the Brangah Resi,,?" ask his friend.


" Kakang need not worry, because this sast Tiger Baleman has become paralyzed due to the Brastha Abipraya Senopati attack," said the person named Bawuk.


" Why not kill the Baleman Tigers" exclaimed the man.


" Maybe he still has a life of his brother," replied Ki Bawuk.


" Nonsense, the Baleman Tiger has no life, Bawuk, which happens he is still lucky not to be killed by Raka Senggani's weapon poison," said the person again.


" Ahh, why do we have a problem about the life of the Tiger Baleman, we better approach him and if necessary we finish him off.


" Don't look lightly at the Tiger Baleman, Bawuk even though he has a disability at this time is not necessarily we are both able to overcome him.


" Did you doubt my abilities,,?" ask Ki Bawuk.


" No one doubts your ability, but the teacher himself is very difficult to subdue the Tiger of the son of a bitch, in addition to this time he is with the main student of Mpu Phedet's post, namely Ki Rajungan, one person alone is difficult to overcome let alone two people," replied the person.


" Ahh, the brother seems to currently lack confidence, free we were the ruler of this place, of course we better understand the ins and outs, if we lose we can escape from here," ki Bawuk.


" That's what I don't want, because seeing a high-level fight might only happen in a lifetime just this sast here, if we have to escape, maybe, lost that opportunity" the man explained.


While rubbing -, rub his machete Ki Bawuk said,


" It's true that your words are kakang, it seems like a battle of martial figures who have very high abilities that only here, and I hope that Senopati Pajang can also be present here, too, so that he can feel the revenge of the Baleman Tigers,". said Ki Bawuk.


" Nah, that's you know," said the man