
The hose is not too long the two Rishis immediately left the port city and headed directly to the land of Perdikan Mantyasih.
" How about Brangah if we race fast to get to Mount Tidar," said Resi Yaramala.
" Ahh, just like a child, but if Brangah is challenged, challenged to refuse" said the sage from Blambangan.
" Fine, after this city we will race, who is faster," said Resi from India.
Indeed, the two are quite familiar because Resi Yaramala had long lived in Blambangan and Bali, so he was very familiar with the Resi Brangah.
After the two of them came out of Asem charcoal city, then the two showed off their fast running skills.
Indeed, the afternoon was approaching, so the road to the south was a bit crowded but both took a slightly detour to avoid the usual streets.
" Come on, let out all your abilities, Brangah, don't be like your road snail" exclaimed Resi Yaramala.
The rishis of the land of Hindustan seemed to be running very fast, like flying across the height of the trees, on top of the lush foliage of the two magic figures leaping lightly, his, the long cloth draped on the shoulders of the two sages was seen fluttering like a flag hit by a strong wind.
" Don't be so arrogant, Yaramala, I'm still willing to race you" the Brangah's Resi replied.
The sage from Blambangan was exerting all his strength and ability to pursue the Yaramala Resi.
But it turns out that the ability of the Yaramala Resi is still far above the Brangah Resi, although all his energy has been expended completely, still the Brangah Resi is left a bit far from the Brangah Resi.
By morning, the two men were in Bawen's brood, and both slowed down.
" How, Brother, do you want to acknowledge my superiority,?" ask Resi Yaramala.
Resi Brangah was silent, he was still upset because he was unable to surpass the Yaramala Resi. Let alone beyond him make the close distance is very difficult, so inevitably he recognizes the superiority of the Yaramala Resi.
" Your body is too thick, Brangah, it seems that you have become a ruler who has a high position in Blambangan so you never run like that, Ha, ha, ha, ha," said Resi Yaramala while laughing.
" It is possible that I lost in terms of running but in other things I can still overcome you, Yaramala," replied Resi Brangah.
" Have it been, Brangah forget about it, we better rest in the pedukhan and stick the stomach there," said Resi Yaramala.
" Well, well, we do have to fill our stomachs in the peduhan," replied Resi Brangah.
The two of them walked slowly towards the shelter.
While in the Mantyasih Perdikan Land, there has been a furore with the disappearance of one of the girls.
" How is this Ki Gede, the daughter of Ki Sudirjo, disappeared last night, and until now has not returned" explained Ki Jagabaya.
" Hahh, have you checked the place of Chandala Gati,?". Ki Gede asked furiously.
" It's Romo, but we didn't find Tinampi there" Rasala replied.
" Did you guys not watch that house last night,?" ask Ki Gede again.
" We have been on guard since the afternoon of 'Romo, even Wirya himself was there, but no one came out of the house" Rasala said.
" So who was the abductor, if indeed you did not find Ki Sudirjo's daughter there,?" ask Ki Gede again.
" It may be they who did it and hid Tinampi somewhere, maybe in the forest" Ki Jagabaya said.
" But it's impossible for Ki Jagabaya, because we keep an eye on the look, and there's nothing out of the house, indeed, or there are other groups that do it and are out of our sight, " Wirya said.
Indeed, the leader of the Perdikan Land bodyguard felt blamed for the loss of his daughter Ki Sudirjo.
" Ki Jagabaya , tell me to come here , Wiku Mandrayana and Wiku Maha Bracelet, tell them I need it," cried Ki Gede Mantyasih again.
" Well, Ki Gede,". said Ki Jagabaya.
He immediately came out of Ki Gede Mantyasih's house and walked next to Ki Gede's house.
While Ki Gede Mantyasih himself really feel awkward for the loss of Ki Sudirjo's daughter.
And not too long came the Mandrayana Monk accompanied by Monk Maha Gelang.
The two of them immediately sat in front of Ki Gede Mantyasih.
" What is Ki Gede, why are we called?". asked Monk Mandrayana.
" I'm sorry before the Wiku Mandrayana and Wiku Maha Bracelet, because it has brought calm to both of you" said Ki Gede Mantyasih.
" It's okay, Ki Gede,". said the Mandrayana Monk again.
" Look, the two of Wiku, last night had lost one of the girls from inside his house, and until now has not been known whereabouts,!". Ki Gede Mantyasih story.
" Yourself,!!" exclaim Monk Mandrayana shock.
" Right, Wiku, the girl has been missing since last night, and until now has not been known about her fate" Ki Gede said again.
" Has Ki Gede been looking to Si Chandala Gati's place, Ki Gede,?" ask Monk Maha Bracelet.
" Already Wiku, even almost all the houses near it have been checked but the guards did not find it, !" answer Gede Mantyasih again.
" How is this the brother of Maha Gelang, is this not the action of Si Chandala Gati, or is there someone else who has taken the opportunity at a time like this,?" ask Monk Mandrayana.
" A moment Mandrayana, we should not be too quick to think - thought, it's good we see first, whether the disappearance of the girl is indeed related to the effort to remove the heirloom,". clearly Monk Maha Bracelet.
It seems that Monk Mandrayana began to understand what was meant by Monk Maha Gelang.
Then the Tibetan monk said,
" Did Ki Gede have a little hair left over from the missing woman, then,?" ask Gede Mantyasih.
Ki Gede was silent, he glanced at Jagabaya, and Ki Jagabaya understood,
" I'm sorry before her, Wiku Maha Bracelet, let me go to the girl's house to find the one that Wiku asked for it.
" Let me go there" said Wirya, the leader of Perdikan's land guard.
Soon he got up and headed straight to the residence house of Ki Sudirjo.
" What's the matter Angger Wirya here ,?" Ask Ki Sudirjo.
" Look, Ki, the guest at Ki Gede's house needs Tinampi's hair, Ki," said Wirya.
" What's it for, Ngger, ?". asked Ki Sudirjo in surprise.
" I don't know, Ki, maybe he can find or at least know the existence of Tinampi with his hair, Ki," replied Wirya.
" Then, wait a minute, Ngger, let the battery search first,!" ki Sudirjo.
" Okay, Ki," said Wirya.
Then Ki Sudirjo entered the house and not too long he had come out again with his hair that had been rolled up.
" This is Tinampi's hair" said Ki Sudirjo.
After handing the hair to Wirya and then the leader of Perdikan's land guard received it while saying,
" I say goodbye first, Ki, easy hopefully, Tinampi soon found,"
" Please, please , easy to miss, Ngger,". reply Ki Sudirjo.
While inside the house, almost all of it is still in its place not moving from it.
" It's Ki Gede, Hair Tinampi," Wirya said.
The leader of Mantyasih's fiefdom handed the hair scroll to Ki Gede.
Then Ki Gede gave it to Monk Maha Gelang, then welcomed by the monk from Tibet.
" I'm sorry to trouble Ki Gede again, I need a bowl of water" Monk Maha Gelang said again.
Then Ki Gede told his housemaid to get some water.
Inside a rather large bowl then Monk Maha Gelang put some strands of hair of Ki Sudirjo's daughter.
The Tibetan monk then read the incantation while draping his palms and from both palms came out a thin smoke and directed into the bowl containing the hair.
Several times , both hands of the Monk Maha Bracelet were placed on top of the bowl while being rotated.
Suddenly, Monk Maha Gelang exclaimed,
" Tampaak, though,"
So amazingly in the bowl was the image of a young woman who was bound by her hands and feet and her mouth on a cloth.
" Is this the guy, Ki Gede,?" ask the Monk Maha Bracelet.
Gede Mantyasih approached the bowl and immediately saw the shadow of the person inside.
" Right, Wiku, he's the one who has disappeared, "excited Ki Gede happily.
Because he still saw Ki Sudirjo's daughter was still alive even though she was still in a bound state.
Alternately, Rasala, Ki Jagabaya and Wirya saw what was inside the bowl. They could clearly see the state of Tinampi the daughter of Ki Sudirjo.
" Where would that be, then,?" ask Monk Maha Bracelet again.
" It is likely that the place is on top of Tidar mountain,!". replied Ki Gede Mantyasih himself.
" Is that really , Ki Gede,?". asked Monk Maha Gelang.
" Such is Wiku, indeed from the situation it was at the top of Tidar, why did Wiku ask the place,?". behind Ki Gede Mantyasih asked.
" Ahh, not just curious,!" replied Monk Maha Gelang.
The atmosphere in Ki Gede's house suddenly quiet after seeing Putri Ki Sudirjo seen. Then Ki Gede Mantyasih immediately ordered Ki Jagabaya and Wirya to be able to take the girl.
" Ki Jagabaya and you Wirya I order the two of you to be able to take Ki Sudirjo's daughter, do not you both know the place" said Ki Gede Mantyasih.
" Good Ki Gede, !" answer the second MPu.
But not yet the two men rose from his seat, Monk Maha Gelang prevented him, his,
" Please wait, don't hurry" said Monk Maha Gelang.
" Why did Wiku forbid them to release the girl,?". Ki Gede Mantyasih asked in astonishment.
" Wait a minute Ki Gede, it looks like the girl is a candidate for the collision that will be used by Yaramala to be able to lift the heirloom object," explained Monk Maha Gelang.
All those present at Ki Gede's house were silent with the explanation of the Tibetan monk.
" Wiku Mean, How,?" ask Ki Gede Mantyasih again.
" Well, the girl is a mash that will be used by Yaramala to be able to take Pusaka , Kyai lance along it with some other mash-up, isn't the girl still a virgin,?" ask Monk Maha Bracelet.
" Yes Wiku, she is still a virgin and is not married, " replied Ki Gede.
" Look, Ki Gede, Resi Yaramala it requires seven types of blood of various kinds including in his blood a girl, maybe also chicken blood cemani, and others, and others, including, so that he can take the spear," explained Monk Maha Gelang.
While the Monk was silent, his head bowed, there was a sense of displeasure on the face of the Tibetan Monk.
" For indeed Yaramala used the power of magic and black magic in order to master that thing, even why I forbid you not to release the girl is , he or Chandala Gati has fenced this place with a magical fence, so that even if you get to the place of course you will not find it, except,." said Monk Maha Gelang.
" Unless what, Wiku,?". asked Ki Gede Mantyasih curious.
" Unless you have very high knowledge and are able to penetrate the magical fence, also able to release the influence of magic from the girl,!". explained Monk Maha Gelang.
" So, are we going to be quiet without doing anything to save that girl, Wiku,?" ask Ki Jagabaya.
" Patience and peace be with all of you, Rest assured to me that the girl will be saved" replied Monk Maha Gelang.
" How can we be patient , Wiku, a member of our fiefland in such a state" replied Ki Jagabaya.
" Look, when will the full moon come,?" ask Monk Maha Bracelet again.
" Tomorrow night, Wiku, " replied Ki Gede Mantyasih.
" That means there are two more nights, because after the full moon passes, that's where Yaramala will start her business, and at that time we have a chance to release the girl from their hands,!" clearly Monk Maha Bracelet.
" I mean brother, we will attack them when we will start lifting the heirloom,?". asked Monk Mandrayana.
" Right Mandrayana, because of course the girl they'll take out along with the other collision, and then we'll save the girl, after I got over that magical fence they put up,!" the Monk Maha Gelang.
" And especially for you Mandrayana, Chandala Gati that you should be able to paralyze because he is a character that is relied upon by Yaramala in matters of witchcraft, so as soon as later you have to be able to overcome it, you must be able to overcome it, so that we will not face difficulties by fighting the jinn and soft people they will master" explained Monk Maha Gelang.
" So great is the ability of the Chandala Gati, Wiku,?". Ask Ki Gede Mantyasih.
Monk Maha Gelang's head looks mangosteen while stroking his beard that has whitened everything, he said again.
" Don't you have witnessed for yourself his greatness, that he was able to escape the observation of all of you and managed to bring the girl away," said Monk Maha Gelang.
Indeed, the speech of Monk Maha Gelang is very appropriate and recognized by Ki Gede and Ki Jagabaya.
" Kakang, whether later we will not lack people who will be able to match the group of the Yaramala Resi, which has been filled by the characters of the jungle martial of the black faction including Nyi Ronce and his students not to mention the Resi of Blambangan,?". asked Monk Mandrayana.
Because the Mandrayana Monk felt the strength of the Mantyasih Perdikan land was still far below that of the Yaramala Rishi and Brangah's Resi, not to mention the students and some followers of the Baleman Tigers are quite a lot.
" Don't worry Mandrayana, it looks like the messenger from Pajang is a Swordsman who Choose Appeal" replied Monk Maha Gelang.
" Hehh, where's the big brother, you know,?" asked Monk Mandrayana shocked half to death.
" Ahhh, Mandrayana, it's already felt two opposing auras coming in , if from the east the aura is like the aura possessed by the owner of the heirloom while if from the north the aura is very thick with ugliness and dark is different from the east, the aura was radiated brightly,". replied Monk Maha Gelang.
Indeed, the Tibetan monk has a very high grill.
And the Mandrayana Monk was very understanding of the abilities of his fellow students who came from Tibet.
" I'm sorry about Ki Gede, who were the people you invited from Pajang,?" ask Monk Mandrayana.
" Oh yes, he is a Senopati who is new and very young, maybe the same age as my son Rasala, Wiku, and titled Senopati Brastha Abipraya," replied Ki Gede.
" Right, in accordance with his title, steadfastly eradicating evil, is indeed a Swordsman who will be difficult to defeat," said Monk Maha Gelang again.
Everyone present at the place became curious about the speech of the Monk Maha Gelang.
Because of his general they do not know his people only know his title only.