IT WAS THE WIDOW'S FAULT
128.Sweet treatment Fahmi

Now Fahmi gave a glass of milk, this morning had not had time to drink milk. Asifa also received the glass filled with milk, with a sweet smile. Fahmi returned his wife's sweet smile with a sweet smile as well.

"Thank you for the milk." Asifa said after the milk ran out.

"Dear, whatever's best for you as much as you can. What else is just making milk, that's an easy thing baby." Said Fahmi while rubbing her lips Asifa Wearing tissue. For in the presence of many, it is not possible for him to judge his wife as he was alone. Fahmi will do more than just rub those lips.

Asifa who gets the sweet treatment of her husband is certainly happy and embarrassed. She feels like she is a Thai drama. Or maybe Korea, which is very romantic, if enjoyed by the eye-sighted.

Asifa just looked down hiding the red hue on her pretty face. Fahmi smiles happily seeing his wife unable to resist the sweet treatment from him.

Fahmi and Asifa, followed by her parents and Asifa's parents. They go to the new house asifa and Fahmi. Not far from the Hermansyah and Daryanto family home.

"Honey let's go slowly, yes" Fahmi opened the car door for Asifa, when Asifa was about to enter the car. Fahmi put his hand on Asifa's head so as not to touch the body of the car.

After Asifa was in the car, she circled the car to drive herself. No one wants anyone to bother him to enjoy his newlyweds. Fahmi chose to drive his own car, as long as he could and did not drive the car far away.

A few minutes later it was about a 5-minute trip. Fahmi gets out of the car and opens the car door for Asifa. After everyone gets out of the car, Fahmi leads her into his new home.

"Assalamualaikum warahmatullahi wabarakatu," said everyone who came.

Then, all went to take part to compose the furniture. Especially for the male, composing a dining table, living room sofa, and family room. Complete kitchen furniture, and lastly the laundry section.

While the women were in the main room, putting together Asifa's clothes, and her belongings. While Fahmi's clothes have not been brought, the plan is tomorrow after staying at his house.

When finished, all gather in the living room and guests. They rested for a while before they went home. Asifa and Fahmi join Fahmi's parents, in his car.

"Darling's the home of the father not in use? it seems like this complex housing too? what's the plan for, baby, what's the contract or what?" fahmi asked his wife.

"Dear, it's home if it's not maintained, baby. It's been good, at least you didn't disappoint who gave it to you dear." Timpal mr. Herman.

Let the worker stay pa, who is currently on the snekos. No need to pay any more costs, let's just say it mes. But specifically for men. If sister Andik please buy a house too yes. Which is not far from AZ ZAHRA cake shop only in every branch. So also for the male, in every branch." Asifa said seriously.

"Well, you'll find the right one first. But what if the householder, they also contract, right?" ask Andik. because there are some employees who are married and live also mediocre.

"If it's big brother, look for vacant land around that shop. Or a house that is sold, then build a rented plot. Especially for those who are married, and prepare a janitor for the home environment. And prepare a room for that janitor, to stay there." Asifa.

What Asifa thinks is that all employees are fulfilled, anyway the money he can also work for them. Then for him there is nothing wrong in providing comfort to all his employees.

"Are you sure baby, it costs you quite a lot of money and that's not all. They must also feel constrained, or what with us gives us a place to stay?" ask Mr. Herman.

"Wouldn't pa, all that Asifa's thoughts from a few weeks ago. Especially after Brother Andik gave them come. Because Asifa also wanted to lighten their burden. Asifa does not want employees who are still with the burden of life. So it's bad with their work too."Answer Asifa plainly without burden.

Asifa who is used to living luxuriously with the Dinata family. Already memorized with everything to manage money. Asifa also studied financial management. It was not difficult for all of them, even Asifa was quick in thinking.

It proves when Andik who questions about employees who are married. He quickly came up with an idea, without thinking. While talking spontaneously it also came out of his brain, so it does not take long to explain.

Fahmi was amazed by the advantages of his wife, this was also never discussed when alone. Without much thought, his wife was able to give tasks and orders to Andik's assistant and foster brother.

Fahmi didn't mind, what Asifa did was her right. For it is also the result of his own work not of himself. But it is worth an example, if he also wants to be able to provide the best for employees.

However, he needs to refer to his wife, because the money income is also the right of his wife and family. Unlike his wife, he was able to support Asifa's family and her family. So he felt that he should be able to meet his family first.

Their wealth compared to his wife is still a lot of him, but his wife wants the money also useful for people in need. Whatever his wife does, he will support her. That is what the Prophet's wife did:

Zainab bint Jahsi, is one of the wives of the Prophet who is known as a Muslim who is active in work and career . Although the Prophet gave a sufficient living. Ummul Mukminin is still actively collecting sustenance because of his desire to give alms.

Summarized from the book 'Priority of the Family of the Prophet' written Umm Syu'aib Al Wadi'iyah, the story of Zainab bint Jahsy is a portrait of a career woman who is generous and worthy of being exemplified by women today.

Zainab bint Jahsh was the daughter of the Prophet's aunt, Umaimah bint Abdel Muttalib. She was the widow of Zaid bin Harithah who was none other than the adopted son of the prophet. Allah married the Messenger of Allah to Zainab from the seventh heaven and made the marriage a proposition about the annulment of the law of adopted children which was later enshrined in the Qur’an.

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