Love For Madinah Girl
Episode 25's

Halimah is a mother who raised her life because she has five beautiful daughters.

The first child becomes the wife of the office, let only the mistress. The second son became the wife of a young businessman. The third son became the third wife of the party leader. Fourth child becomes Middle East billionaire's "contract wife.

These four children gotong-royong comfort the parents. Enough to make Halimah a female figure, let the title come from his own recognition.

He had already gone three times to the Holy Land, and was a little humble, not listing the title of Hajah before his name. Just call Umi. After all, he has not yet performed the Hajj, the new Umrah.

If the invitation letter or proposal for a Umi degree donation is not included, it can be ascertained that the envelope is thin.

Vidya Ambarwati was the last child. School in Cairo does not mean free in seeking a mate. There are standards that cannot be broken. Tajir.

Every day their lives are a challenge. What we do always causes controversy. From a family like this I wish I could be a daughter-in-law? Al did not think.

The dinner failed because Vidya came home late. There is an important agenda that can not be canceled, but just hanging out in the cafe with his friend. Al lost all sympathy.

"What did you see from Vidya?" ask Al to know.

"The kids are polite, friendly, kind. His religion is enough."

"What enough? Fairly apprehensive?"

"Enough to educate your grandchildren!"

"Who said?"

"Vidya lectures in the city of a thousand towers."

"Not a guarantee."

"So only women who went to college in Medina do you believe?"

"Astaghfirullah."

"Don't Istighfar to your mother. The wrath of God is the wrath of your mother."

"Curse Al if you dare to be with Mom."

"Want to?"

"Vidya is not hijab."

"You ordered the hijab after you became husband."

"In his teachings may not be veiled."

"Where is such a teaching?"

"If there is?"

"You're asking for the hijab, right?"

"It's about the concept of teaching."

"Mother doesn't care about that, it's important that Vidya is willing to close the aurat."

"Mother is unfair. I hate Riany for the concept of her teaching."

Ma'am Haikal felt desperate. "If you can accept Riany, can you be her priest?"

"Mom sure you can accept?"

"Are you sure you can be the priest?"

"We start with dinner invitations, how about?"

"Abi just as much to come?"

"Is that necessary?"

"Ta'aruf is not just a candidate who knows each other, family too."

"Who do you want ta'aruf? Al wants Mom and Riany to sit down together to find a solution to the commotion."

"Mother wants ta'aruf," sambar Bu Haikal ketus. "Don't talk about if you can't bring Riany in as a wife-to-be."

Mom is-just there! Where might Al invite Riany to dinner as his wife-to-be!

"Mending you a piece of change" Ma'am Haikal ordered. "We're going to Umi Halimah's house."

"Well?"

"There's a lunch invitation."

"Cock impromptu?"

"The Vidyya is there."

"Mom sure of your choice?"

"Cok ask Mom? Who wants whose home?"

"If it doesn't fit, how?"

"Find the others."

"Mother's friend's son too?"

"You have no picture?"

"Much."

"Much?" look at Bu Haikal happily. "Try to take her family to Mom."

"There's a girl of descent named Lin Wei."

"Non muslims?"

"But willingly moved the belief."

"Mazing."

"Do you know what amazing is?"

"Well, what do you often say?"

"Just believe the words of your son are good."

Frankly Al preferred ta'aruf with Lin Wei. It is easier to walk after a household. It just conveys nothing to know about his new religion. There is no contradiction depending on how Al controls.

Vidya already had provisions before stepping into marriage. It is difficult to enlighten if the supplies brought are not in accordance with what is expected. Conflicts of interest are more likely to occur that eventually households are easily hit by a storm.

Just look at Vidya's performance at lunch. Mother's eyes to the glitter. The girl looked very beautiful and sexy, but to her mother this way of dressing did not reflect Islamic values.

Al was not surprised to find Vidya's current style. In Cairo, hijaber is synonymous with the lower classes. There are even upscale restaurants that do not accept hijab guests!

"Vidya," said Umi Halimah, angry and embarrassed. "Change clothes."

"Is something wrong?"

"You're an ustadzah boy. Your aura is open."

Vidya turned to Al. "My objection is like this?"

"No." Al smiled a little. "You're the one wearing it, not me."

"Listen, Umi."

"Yes. Aye." Yeah."

Vidya pulled out the chair that was docked to the table, then sat down.

Umi Halimah reminded, "Didn't salim with Mother?"

"Oh, yes."

Vidya got up to Ma'am Haikal, kissed his hand, then sat down again.

The lunchtime atmosphere was uncomfortable. Al was not used to chatting while eating. He only answered as necessary the questions of Umi Halimah. From the little information obtained there appeared a lot of impressions for the woman.

On the contrary, Ma'am Haikal only got a little impression from the many words that Vidya said. He enjoyed the dishes more.

Al himself only appreciated his mother. He had no desire for ta'aruf because there was a fundamental difference.

"No, no, no," argued Vidya. "I don't agree dating is arranged."

"Ta'aruf is not dating" said Umi Halimah.

"Ta'aruf is Arabic, the language we're dating."

"The lecture went all the way to Cairo, so koplak huh?"

Vidya looked at Al as if asking for protection. "Am I koplak?"

"No."

"Listen, Umi."

"Yes. Aye." Yeah."

"That means agreeing if we're together?"

"I'm not used to dating."

"Anti-dating group?"

"I only know ta'aruf."

"I've told you ta'aruf and dating mean the same thing; know each other."

"But I haven't told you that ta'aruf and dating are different."

"Where is the difference?"

"Ta'aruf is the process of knowing each other with one intention to the marriage level. The process is related to time. There's rules. So don't interpret meet kiss ****."

"If dating?"

"The process of knowing each other with many intentions; towards the marriage stage, uniting a sense, or desire. Children of Junior High will be magical if his intention to the marriage stage."

"Simplify the assumptions only times."

"Different definitions."

"Whose definition?"

"The definition of the freedom of thought you profess. So it's true ta'aruf is dating, but dating isn't necessarily ta'aruf."

"Continue?"

"I agree dating don't be arranged because there are no rules."

"Ta'aruf?"

"Ta'aruf needs to be regulated because there is a description. When to meet, with whom, for what, to be determined."

"Have it, we must have no meeting point because it departs from two different opinions."

"Agreed."

"So?"

"What?"

"About us?"

"I can't decide yet."

"Conservative warm. You refused to date because I'm not in the hijab."

"If I refuse, it is not because you are not in hijab, because of your point of view of the hijab."

According to Al teaching, closing the aurat is the rule. So hijab is not a sign of good or bad women, but obedient or not on the rules.

According to Vidya's teachings, hijab is a choice, and choice depends on taste and mood. This fundamental difference made Al think for ta'aruf.

Al did not question the differences in the household. How long can they survive the differences? He did not want to divorce in old age!