Silence Cupu, It's the Queen
Chapter 39 The Nanny
The first child from the marriage of Rakai Pikatan with Dyah Pramodhawardhani named Rakai desertwangi dyah Saladu..
A handsome boy who owns the highest throne in the family lineage, in addition to the first child is also the first grandson, the first adherent of the dynasty sanjaya hindu shiva of two different dynasties mix his father and mother.
Despite embracing the flow of the father, but Rakai desertwangi Dyah saladu still respect the flow of Mahayana Buddhism owned by his mother.
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Rakai desertwangi dyah saladu get full affection from both parents, grandfather and also the entire people of the two dynasties.
Even so Rakai desertwangi closer to the grandfather, Maharaja Gusti Samaratungga. He often stayed at the Medang palace to accompany his grandfather.
The presence of rakai desanwangi dyah seladu became a separate happiness for the residents of Medang palace, he was very agile and friendly to anyone, never saw the waiter, never saw the servant, dayang and soldiers from social caste but always behave kinship and respect for each other human beings. As always taught by both parents and grandfathers and elders mbok mban.
mbokmban \= the babysitter
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Mbok mban is a ladyboy who is specifically tasked with caring for, caring for, nurturing the child of the king and queen. Often called the nanny, mbok mban is a lady who was chosen because it has a wise nature and character that is able to nurture and guide the crown princes spiritually so that the crown prince has a noble knight soul and away from the character of adigang adigung.
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Adigang adigung adiguna is a sentence that contains a suggestion so that people are not arrogant. It is expected that by this expression the person who listens can grow and develop with a humble attitude towards others.
Mbok mban always said, the arrogance of a person is likened to the nature of an elephant that relies on his strength (adigung), the nature of a snake that relies on his venom (adigang), and the nature of a deer that relies on his jumping ability (adiguna).
Seriap prospective leaders and who have led a region should have the nature andhap asor and manah. Andhap asor means humble, manah means trustworthy.
Mbok mban is a living teacher of the knights of prospective power holders in one region of the country. Because the selected mbok mban will receive a blessing of nature like eyang ismaya, in a puppet known as Semar. And if women will receive the blessing of nature like betari kanestren.
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Eyang ismaya and betari kanestren are a married couple who come from the nature of kadewatan . They came down to Earth to nurture future leaders. This has been going on very long before the calculation of the year AD, even the characterization of eyang ismaya and his wife betari kanesyren has existed since the story of Pewayangan Mahabharata.
The character of this couple who then went downhill applied to the nannies who carried out noble duties in every palace that has a crown prince and princess.
The nanny itself is not only an ordinary human figure as usual, but there are certain people who have the figure of the nanny invisible, aka supernatural, or in the story of Ratih Prameswari is called a supernatural companion.
Mbok mban can be female or male. The crown princess will get a female mbok mban escort, while the crown prince gets mbok mban Men.
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Adigang, adigung, adiguna is a warning to anyone who has advantages (strength, position, or power) so as not to be arbitrary to others, especially to small people (common people).
Because in the system of hereditary power of the Sanjaya dynasty and the Syailendra dynasty always put the interests of the people above all, the people must live prosperous as the palace family feels.
This teaching goes very well until now, People who live in Marcapada live a safe and secure life because they have a wise leader, humble, not arrogant, protecting all his people.
The nickname Sri Kaluhunan has been firmly attached to the ruler since the time before Grandpa garung, then Maharaja Gusti Samaratungga, and now Queen Dyah Pramodhawardhani..
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Back to Ratih Prameswari and his mbakyu..
"Mbakyu.. How long has it been since you were married ? I each remember once when you were alone in the room, lucky I was able to return to my pursuit in time so there was no need to see the scene of your first night hehhee.." said Ratih Prameswari Long Lebar.
Honestly, at that time Ratih also felt vibrations like Dyah Pramodhawardani, how the eyes of Rakai Pikatan were able to penetrate him, as well as the touch of the hand that still feels his warmth.
"I'm sorry, Ratih, it's not because of anything that I respect you who are still holy, so we can't see what we do in the room." said Dyah Pramodhawardhani.
"This is the third year of our marriage Ratih. and Rakai Pikatan kangmas really keep all his promises before marriage, I am very happy especially now that I am pregnant.." said mbakyu while stroking his stomach that still looks flat.
The Queen's gestational age is only 8 weeks, according to the calculation of pulse and heart rate by the palace physician. The overall condition is very good and normal. The Queen does not experience nausea in the morning, does not abstain from eating, all the food she eats and her mood is always awake.
"Am I going to have this child as well ?" ask Ratih.
"If the Single One allows Ratih, we will continue to be reincarnated with the same soul, later you will still marry I reincarnation Rakai Pikatan, he said, and your two children will also inherit a character like this son of mine." Mbakyu replied
"I like the daughter of mbakyu, if Gusti is the great one to hear my wish later I want to have a daughter who has a character like a queen, because mbakyu is my favorite Queen throughout the life of hehehe..." ratih Prameswari is a joke.
"Hopefully yes Tih.." concluded mbakyu.
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After being satisfied to enjoy the beauty of a very beautiful artificial lake accompanied by the sound of a paddle singing the chants of the village, they returned home to Mamratipura..
Song of the tribe is a soul song intended for the spirit of the ancestors, everyone can ngidung (singing) but not everyone can ngidung sukma.
Only certain people are able to ngidung sukma, the sleepiness that will be delivered directly to the intended ancestors, kidung sukma not only in the form of song verses but.. there is a part in the singing of the song of the tribe that cannot be translated with the word .
Like the melodious singing voice of a person, beautiful and touching the recesses of the soul for those who listen, but the song cannot be interpreted with words. Only Sukma or the intended ancestral Spirit will understand the meaning.
Later, it is this tribe that mediates Ratih Prameswari's longing for Dyah Pramodhawardhani or Sanjivani the supernatural companion.
The carriage runs slowly because it carries a pregnant queen, everything related to the queen Dyah Pramodhawardhani must be extra careful, he said, because this is the official order of Rakai mamrati and also Maharaja Gusti samaratungga which must be carried out because of the life of the bet...
The more you enjoy the trip will feel more sleepy, Dyah Pramodhawardhani and Ratih Prameswari like a bobokan dinina in a train and sleep is the only solution to enjoy this trip...
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This story is not entirely real, nor is it entirely hazy
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