I Need A Baby
Ch 14 - Night 1
Ch 14 - Night 1
Later that night, while preparing to sleep with a funny expression and flickering eyes, Elsa asked
“Do you want to eat me Hubby?”
Elsa tries to offer herself to Rifki. Not because she wanted to do that with Rifki, but because she realized that flirting with Rifki turned out to be very attractive to her.
Looking at Rifki's face flushed red with embarrassment looked extremely adorable to Elsa.
Elsa also likes to see Rifki disgusted at her.
The spoiled voice of Elsa made Rifki feel amused and automatically laughed loudly. Rifki's way of laughing is very distinctive and Elsa likes Rifki's way of laughing so often imitates it.
(not so hard. If it is written it may sound like this: “aha aha ha ha ha”)
Elsa has the ability to copy personality pastes. Like an actor who can turn into anyone. So he made a nickname on himself the Thousand Masks.
Among all the personality mask collection that she has, Elsa likes the Rifki personality mask the most.
Rifki thinks that today Elsa continues to wear the hijab, even to sleep she still has not let go of her hijab. Doesn't that mean Elsa wasn't serious about seducing him.
Mbah Yai does teach his students to seduce and offer themselves to her husband is one of the things a good wife should do.
It seems Elsa began to try to practice the science unfortunately for Rifki it is still less perfect, perfect cowhide again if Elsa seduce him by wearing sexy lingerie thought Rifki.
Hearing Rifki laughing at him until he held her stomach, Elsa did not want to lose.
“Hubby...” call Elsa in a spoiled sulking tone. Hearing Elsa's call to him somehow made her heart happy. Though usually Rifki is quite disgusted with the call.
“Ya baby...” replied Rifki while holding back a short laugh and then laughing back until her tears came out.
Elsa laughs at Rifki's call. When they started to calm down, Elsa also asked “Njenenengan suka I alay spoiled like what is tomboy?”
“I don't care if you wear any style in bed. Maybe we can try to play the role first before going to bed.”
“Yes! We'll try BDSM sometime, Kang!”
Rifki 🤔🤔🤔 thought for a while then nodded in agreement.
“Can-can.”
(Author ngak so hard)
Considering Elsa has a lot of exes, Rifki is a little jealous.
“Tonight I want to not?”
Hearing that question, Rifki raised her eyebrows.
“It's like it's not your style.” Rifki Syndicate.
“Emang my style how?” Elsa curious.
“Normally Njengan like to play nyosor aja.” Rifki said.
Hearing that, Elsa smiled broadly.
“Oh, so the story Njenengan prefers rape huh?” elsa said while shaking her waist.
“Yes, how about tonight we try to repeat our first night? So I can remember more details.” Goda Rifki.
Hearing that Elsa felt tense, but she pretended to roll her eyes.
“Ngak ah. Tonight I don't want to hold Njenengan.”
“Trus what?”
“Bobok-s. I'm so tired. Sleepy.”
“Ya already, fast sleep!” kta Rifki.
“Puk! Puk!” Said Elsa spoiled while putting Rifki's palm on her head.
“I used to be so happy when Mbah Yai patted my head.”
Rifki also arranged her sleeping position to be more comfortable hugging Elsa.
“I miss Him ticking my head.” Elsa's story.
Aby or Mbah Yai is a father figure who is very attentive to all his students. Not infrequently he stroked the heads of his students with affection.
Elsa recalled that whenever Mbah Yai passed by her, she would smile while stroking her head or pinching her head. Elsa can feel genuine affection from the heart.
With a gentle swipe of Rifki's hand, Elsa fell asleep. Rifki's gentle rubbing calmed her down.
Alright. Rifki thought of giving up first. Elsa is now easily tired, she can't be selfish. There is still plenty of time and opportunity for them.
Before dawn, Rifki had awakened Elsa. Elsa, who has not been awake for too long, still wants to sleep longer.
“Build! A shower! Fajr prayer! Njai!” rifki says it forced Elsa to wake up.
When in pesantren, they are used to waking up before dawn. After the morning prayers, they went to the house of Mbah Yai or commonly called Ndalem.
Ndalem or Rumah Mbah Yai is so spacious, it looks elegant with Jepara carvings decorated on the poles and ceiling. There is also a large pulpit table and special chairs Mbah Yai of teak wood carved.
In front of the pulpit table there is another smaller pulpit table for Guse to teach. Because after his death, as a form of respect for Master, no one dared to occupy the chair.
If there is a large Yai or Habaib guest who fills the event, then a special chair is provided in front of the pulpit. It is believed that he Mbah Yai will still occupy his pulpit to always guide his son at every opportunity.
Indeed, for those who have had a high degree, death is not the end but the beginning of freedom from the shackles of the mortal body.
Their souls will live on and contribute to religion. Always give guidance and direction to his students through His son who has the ability to communicate with Him.
Until now, he still shows exactly when the night of Lailatul Qadar is rarely known by ordinary people. On that night, all the santri and pilgrims from outside the city will come together to welcome the arrival of the night Lailatul Qadar together.
Their home is not too far from the pesantren. It only takes about fifteen minutes to get there.
Arriving in Ndalem, there were already many fathers and mothers who had been sitting cross-legged in the hall. On the front streets of Ndalem, green carpets are in the title for those who do not get a seat inside.
The santri who live or the cool term Mukim in the pesantren sit at the front. So inevitably, santri Mukim must wake up early to be able to sit in front before the santri kepas or Kalong come.
Of course it would be a shame if the santri Mukim who lived in front of Ndalem lost to the santri Laju whose house was far from the pesantren.
For a santri, it is mandatory to teach to read the Qur'an in front of ustadz or guru to khatam. Usually starting from juz 30 Surat An-Nas until the letter Amma just started the first juz. Binadhor is one of the stages before memorizing the Qur'an or commonly called Bilghoib.
It is said that before santri finished studying Binadhor until khatam had not been able to get a diploma to teach the Qur'an.
The term diploma here is different from the diploma obtained from the school. A diploma is permission from the Master to his students to do a practice or teach a science to others.
Without a diploma, the science is considered to have no clear source or cool term Sanad the Sohih.
So if there are people who are smart because they learn from reading independently in the absence of a guiding teacher will be considered to have no Sanad knowledge.
The academic term is irrelevant.
Like someone who studies medicine from a book without a doctor's diploma if doing a doctor's practice would be considered a malpractice.
So Mbah Yai and Guse always forbid students to learn religion from the internet.
Even the rules now santri Mukim are prohibited from using sosmed and smartphones. Before Maghrib all mobile phones must be collected and will be distributed again after dawn.
Well even though there are also those who do not collect, but if it is found out the manager will be confiscated and will not be returned.
A one-meter-high carved wooden room divider stretches from front to back to emphasize the different spaces between men and women.
Guse Rawuh (coming) at exactly five ten minutes. Mbah Yai always teaches his students to be on time.
At the time of Mbah Yai so he came to the santri who set out to teach a little, directly the door of Ndalem closed.
After njai, satri who is late to attend will be punished.
For santri putra usually will be in the law to run around the housing just by wearing underwear.
It is a beautiful sight to enjoy and a wonderful nostalgia to tell after a few years of later reuniting.
There are so many funny stories that come up because of this punishment.
As the story goes, some men have a habit of wearing sarongs without wearing underwear and some do not have underwear.
When exposed to raids for not teaching, they were forced to borrow their friends' underwear, without caring it was dirty or used.
Happy and without resentment, they told the story back to their children.
(Glive: Stop Thor! Don't slur pliss!)
As usual, njai began by reading Ya Fatahu Ya Mu'in and prayer study together.
Guse recites two verses from the Qur'an with tartil (swallow and clear) and is followed by his santri. Then he read the interpretation of the verse word for word with the guidance of Sharaf nahwu.
Javanese scholars make the nahwu Sharaf guideline formula with Javanese language.
So do not be surprised if in every spoken Arabic word will be followed by words like “utawi”, “iku”, “sopo”, “opo”, “ing” and so on, the word has a formula that indicates the position of the word in the sentence.
As the word “utawi” will be written by santri in his book as the letter mim in front of the word in intent and the word “iku” is written as the letter kho’.
In English, the word “utawi” is like the word “The” and the word “iku” is like the word “is”.
Elsa also wrote the meaning of each word that du uttered Guse with the letter pegon (arab java) obliquely under the word using a pencil.
Mbah Yai once said that a ballpoint pen contains alcohol, and alcohol is unclean, so science should not be written with something unclean.
For those who want to bother a little will prepare a leopard (like a pen used to draw manga) and ink tub or ink china because the writing produced will be clearer and durable.
Upon completion Guse also dictated the meaning of the verse as well as the history of Asbabu Nuzul (the event or events that led to the descent of the verse) along with several different readings from other priests (The Qur'an has several imam reading).
Finished dictating, Guse explained the verse. Which inexplicably every verse always matches the events that are going viral.
Since the time of Mbah Yai until now, the verses taught are always in sequence between two to three verses and kersane Gusti Allah (by Allah's will) the verse is always in accordance with the needs of the times.
Because it was a little late, Elsa sat on the carpet (She was deliberately late to sit on the carpet outside) with the mak-mak who brought her children to listen to naji while playing with children. (Bad habits, don't imitate!)
Elsa from the past actually does not like sitting in front because if sitting in the front of somehow she is always sleepy and asleep while teaching. Therefore he used to be angry Mbah Yai, he was also kicked out of the kitchen because he was sleepy.
Though there are many santri who are sleepy when teaching but he who often gets punishment.
So Elsa was a little jealous of the other santri.
Yes, he should be grateful for being more attentive. That means he's more at heart, unfortunately he's not aware of it.
After studying, Rifki invites Elsa to mature (face) Guse to thank formally which of course will not be separated from listening to some of the advice he gave again personally.
Guse provides time for personal consultation after completion of the study.
Some santri had been sitting in line waiting for his turn.
Some bring water for prayer, usually those who have a sick family. The water that Yai prays is said to have health benefits.
Some brought books and pens to take note of the advice Guse gave.
Elsa started to sweat coldly. From the past, every time he faced Mbah Yai or Guse always felt nervous because he could always see everything.
Actually without maturity (say) even Guse already pirso (know). So Elsa prefers to look for answers to her problems when teaching, which somehow always fits, without the need to face directly.
Since the santri should not go ahead when talking to the teacher, Rifki and Elsa faithfully sat down near Guse, waiting to be called.
“What's up?” Ask Guse in Javanese.
“Kepareng mature, Gus” said Rifki ask permission. Before expressing the purpose, it should be as a santri ask permission first.
“Ya, what's up?” Said he allowed.
“Sepindah kito kekilih badhe ngaturaken gratefully Guse sampun kerso nikahaken.” said Rifki while looking down. His way of looking down was even lower than before.
That means first we both intend to thank Guse for being willing to marry us.
“No problem, you two are Aby's children (Aby or Mbah Yai consider his santri like his own child). It has become my duty as a person who was given the mandate of Aby.”, replied Guse (of course, still in Javanese)
“Kaping kito kutih kepat kepareng nyadhong duko.” means the second we both if allowed to ask or plead anger. It means asking for personal advice because no teacher is angry, no one is giving advice.
“You two are adults, others have taught. Learn what Aby taught. If there is a problem in talking together. While there is a chance to keep njai. Sa, now you have a husband. Your behavior is guarded, do not be like before having a husband. It's practice for both of you.” Guse said while giving some practice that Elsa and Rifki should do regularly.
“It's there! Make a child immediately! Make a lot! If you need to make a team!” He said half joking.
After finishing, Rifki and Elsa took turns kissing Guse's hand three times back and forth before retreating to walk backwards with the knee because that's how students should respect teachers.