SURO BLEDEK
Ch. Himavat 220
"The arhat path I said before is eight levels and you have to go through all those levels. To return to your consciousness. If you fail, you will remain in this world forever. The faster you complete this stage, the faster you can save your teacher."
"This path is also called the path of attaining perfect illumination."
"The "first level is called the path to the flow. The second level is called the victory entering the stream. The third level is called the born way once again. The fourth level is called the born victory once again. The fifth level is called the road of no return. The sixth tier of victory did not return. The seventh level is called the last path of holiness. The eighth level is called the victory of the last path of chastity."
"The eighth level is the purpose of breaking the shackles in your heart and soul. So that it will be able to clean up all your evil as a human being."
"If all your evil has been cleansed, it will close the possibility of the Dark God affecting you. Even if all your powers are absorbed, the vices of darkness will become pure energy when they enter your body."
"In other terms you have been purified of all wrathful awesomeness and cannot be affected by evil anymore."
A figure in front of Suro explained at length about the eight levels of holiness. According to Suro's feeling the figure had explained so long, as if speaking from the morning meet.
After he finished explaining then Suro began to undergo a grazing to achieve perfect lighting. He began to meet and reached the level of samadhi that had submerged all his five senses in his samadhi.
After completing the first and second stages, he became like a new person. For he will only do the dharma of good. Will not turn into a person who has a bad nature. Has a sixth sense that is greater than the ability of the third eye or Nadi ajna that is open.
The last ability after completing the first and second stages is enlightenment which makes him able to fully understand the phenomena brought about by cause and effect. In this condition immediately he knew and understood the round of samsara.
In the third and fourth stages he was able to quell the shackles in him which are in the form of Indria lust in the form of revenge and spite.
At the fifth and sixth stages was someone who had reached the third level of sainthood. At this stage he was already free from the ego of himself. For being freed from five shackles.
Each stage of it Suro will undergo a condition where he is placed in the world of illusion. That illusory world would make everything that happened as if it were completely real.
As in the first stage he was tried with a sense of generosity then he lived the role of someone who is rich and he is required to donate all his wealth. Without a doubt he gave all his wealth to the hungry people.
In the fourth stage he is seduced by lust and all things related to the senses. Then he was placed in the situation as a prince surrounded by thousands of women. But his mind was only fixated on fried chicken then it could be passed easily.
The turn he was tempted with fried chicken he could still pass it, because at that time a hungry tiger asked for all his rations. He gave it up because he remembered his best friend Maung from childhood.
In the sixth stage he finally let go of all the ugliness in him including pride, envy, spite, anger, lust, greed, laziness and also revenge.
After going through a long journey of humans in various conditions in the illusionary world that revolved as if endless, Suro finally reached the eighth level. By the time he reached the eighth stage he had even passed the time of more than twelve full moons in that realm. And he has gone through the circulation of the human life cycle up to ten times. It was at that moment that he finally reached perfect illumination.
It is fitting that Sang Hyang Batara Narada calls Suro will be trapped forever, if he is not able to reach the stage of perfect illumination. For he will dwell in the world of illusion at all times. It was if he was unable to escape the trials in every world the illusions experienced.
After finishing his entire stage he then opened both of his eyes. He was surprised because now he was able to look at the figure in front of him.
He looked right and left and looked around the place. He immediately realized and recalled the moment he started training in a perfect white realm. He soon realized with the figure he was now able to see was the same person as the previous figure whom he could not see his face.
"Finally you have finished your training. Are you able to recognize this face?" The figure smiled in a friendly manner.
Suro stared at the dignified figure with his extremely handsome face. The face was reminiscent of a figure who had taught him the very powerful technique of land change, namely Sang Hyang Anantaboga.
"I apologize to Hyang Pekulun I still can not remember about pekulun and also on the life that Hyang Pekulun once told me. But seeing the face of Hyang Pekulun Suro is like seeing the authority of Sang Hyang Anantaboga."
"After you have attained perfect illumination, Ulun's task has been completed to guide you. Therefore ulun will return to Khayangan Sudukpangudaludal."
**
Above a height that was a little far from the glowing ball a winged creature was seen floating in the air. He is the Devil Crow or Geho alike.
"It's been almost half a full moon since he lost consciousness. But the boy was not even aware of his dead Surinya."
Lord Rencong then darted upwards approaching the Demonic Crow.
"How did you find yourself in the consciousness room of the Devil Crow?"
"Until now his consciousness has not returned, it seems that this pure energy protects Mr. Suro's body from anything that wants to approach or harm him." The same Geho who saw Lord Rencong approaching immediately stopped his four Sage techniques.
His eyes were still closed as he was trying to detect Suro's consciousness which he had not yet been able to sense. Even so he was quite grateful because Suro was still alive. If the young man dies, he dies too.
After he was closed for quite a long time trying to detect he was shocked by something he felt and also the one that God Rencong shouted.
"Quickly away! That pure energy will explode!" Lord Rencong shouted as he darted away from where he was before.
Geho similarly also performed like Lord Rencong without waiting for long his body directly swooped down. His wings were so tangled that his body quickly moved away from the place where Suro's body which was enveloped in extremely dense pure energy exploded.
Duuumi!
A sound of booming was heard around the place. Geho similarly immediately gazed upwards towards the round object that before it exploded had emitted an extremely bright beam.
Someone was seen standing there without holding on to anything he kept hovering while gazing all over the place. He seemed to have just woken up from his long sleep, so it looks confused by the natural circumstances around him.
Geho was the same and Lord Rencong immediately darted and approached that figure who was none other than Suro. They look surprised by Suro's new appearance. His skin now looks white.
His hair extended until a boat that was usually tied now looks scattered and fluttering in the wind. Another apparition they saw was a snake as big as an adult's thigh and scaly golden-yellow color sparkling quite brightly coiled around its body.
"Where are we now Geho the same? Why don't I know this place?" Suro stared far away at a scene he had never seen before.
At the arrival of Geho the same who brought Suro and also Lord Rencong was in a vast meadow. But after half a full moon the place was now filled with something white. In addition, as long as the eyes look at the white color also meets the mountains in the distance. That condition makes Suro think he is still in nature when he is with a true teacher or who is none other than Sang Hyang Narada.
He also gazed towards Lord Rencong who was now wearing leather clothes to cover his body.
"Here I once built my kingdom. Somehow when I was about to come out of the dark realm I wanted to see the gospel place once again. That's why we're here now. We're in the high mountains near Mount Meru."
"This area is actually included in the mountainous region which has the name Himavat which means it has a lot of snow. In addition to Himavat, this place has another name that is more famous. The other name has a meaning that is not much different, namely the house of snow or Himalayas."
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