
Aryo is now in front of Halim's house, carrying Hadi's order food when he was going to come here, Aryo knocks on the door and says hello and the one who opened the door was Hadi.
"Waalakumsalam, where are you? Which food?" ask Hadi dipping inside the house to ensure safe conditions.
"Macet, there it is," replied Aryo handing over a box of food.
Hadi receives the food and runs towards the kitchen while Aryo also catches up with him to the kitchen.
"Well, where's it going to the kitchen, Agnes is the same Halim?" aryo asked Hadi who was arranging food on the plate.
"Halim again told Agnes not to see this, was his brother promised to cook but it was not good, you bought it," replied Hadi who made Aryo shake his head.
Aryo did not think that Brother who had been wise had devious thoughts like this, but according to Hadi lying for the sake of the common good is okay.
Shortly afterwards Azio also came after his business was finished to coincide with Hadi who had finished arranging the food on the plate and took it to the dining table.
Halim and Agnes then came out of the room and to the dining table, the clock had shown at six in the afternoon where the sound of the mosque had been heard.
"When did Aryo and Azio arrive?" agnes asked her two brothers.
"Well, that's delicious, who's cooking?" azio replied looking at the food on the table.
"Bang Hadi is the same as Mas Halim," replied Agnes who made Hadi and Halim throw awkward glances at each other.
Meanwhile Aryo who knows the chronology is just a smile of his own staring at the two.
"Udah-udah, let's take ablution first continue praying magrib congregated," said Hadi who made them all nod.
Hadi chose to push Halim's wheelchair towards the bathroom but whispered to Halim. "We pray with God, if we lie unintentionally."
"Well, Bang?"
"The name is also an effort," replied Hadi laughing complacently at Halim's innocence about religion, Hadi was a little grateful Agnes could marry Halim because Hadi believed Agnes could bring Halim closer to God.
They all then immediately performed Maghrib prayers led by Hadi.
After finishing the Maghrib prayer, Agnes was about to remove her face in their prayer room, incidentally Agnes did not wear hijab again in it so as to make her hair visible.
Hadi glared then stared in Halim. "Well, don't look, you're not Agnes' mahram, Lim."
"I'm Bang's husband, so I'm his mahram right?" halim replied which made Hadi shake his head.
"If Agnes is your mahram, you can not marry her, because the wife is not the mahram of the husband," replied Hadi who made Halim confused.
"The Mahram is of three kinds, Mahram is of the nasab, Mahram is of the quarrel and Mahram is of the marriage, and husband to wife is not a mahram nor vice versa because marrying the mahram is the law of Haram, if I am the same Agnes is a different brother father well I remain the mahram of Agnes because it is classified as a maternity mahram with our biological mother, as well as Aryo and Azio to Agnes," Hadi explained.
"So me and Agnes aren't actually mahrams even though they're married?" ask Halim to Hadi.
"Well, if you are mahram well will not marry you as well as me it will marry mahram tuh haram, if you marry well he is not a mahram for you but halal for you," Hadi gave a pause.
"Esanya if there is a guy who wants to hold a girl continues to answer, sorry is not mahram, it's not wrong, well that can touch her mahram, the wrong is her guy if he answers, well that's wrong, just get married to be a mahram, well this is just wrong, do you understand aki?" continued Hadi who made Halim nod his head.
After the incident they then immediately headed to the dinner table for dinner together before the Islamic prayer time.
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Get new science!
However, many also consider when marriage occurs the status of men and women to be mahram. It is based on the view that mahram means family. Is this understanding correct?
From studies that the author has heard well, this is wallahualam correction if the author is wrong.
In the study explained, that, the term mahram means 'people who are forbidden to marry'.
Now this study itself refers to the opinion of Imam An Nawawi, the scholar of reference to the Shafi'iyah school in the Muslim Sharah Shaih which says: "Every woman who is haram to be married forever, because of something that is mutable, she said, because of his illegal status."
In the book, Imam An Nawawi mentions the status of mahram imposed based on three criteria, namely nasab (heredity or blood relation), intercourse, or because it is tied to marriage.
Wallahualam.