
Nathan, Alea, and Rangga come to attend Tristan and Carissa's modest wedding at Carissa's parents' residence. Rangga and Alea were very happy with their second marriage.
Sundanese traditional nuances are very thick felt, Carissa uses a long white kebaya combined with brown batik cloth, complete with tiger and bouncy flowers on her head.
While Tristan wore a white beskap with silver ornaments, for the bottom of the beskap, Tristan chose to use a white and brown batik cloth.
Canilan or selop as a white footwear is also used, do not forget blangkon accessories blend of white and silver color worn by Tristan.
Later Alea just found out if the event is not openly announced to keep the feelings of Rico who actually he was impatient to get married, but his love with Olivia is still hindered by differences of belief.
After carrying out the marriage contract procession, both of them make a condolence to both parents to apologize for the mistakes, Alea smiled as she saw that Father Tristan was already out of prison and could attend the wedding of his youngest son.
After the procession saweran sungkeman, Tristan and Carissa sat on a chair while waded, the ceremony was performed on the bride. Parents give advice accompanied by a canticle. Giving advice is accompanied by the throwing of coins, rice, thinly sliced turmeric, and candy.
Coins and rice symbolize prosperity, turmeric as a symbol of glory, while candy symbolizes the sweetness of married life.
Next to the harupat meuleum procession, Carissa burned the harupat stem held by Tristan with a candle until it lit.
After that, the harupat stem was put into a jug of water held by the bride of Carissa. Harupat rods are lifted back and broken and then discarded.
Tristan who holds a pitcher filled with water describes the role of the wife who played a role in cooling down every problem that burdened Tristan's heart and mind.
Next, the endog nincak procession. Tristan steps on the egg until it breaks, then the Carissa cleans Tristan's leg. The parents of Carissa and Tristan release a white dove.
This means that parents give up responsibility because both partners are now able to live independently. Do not stop there, There is still a tradition of panto face or open the door.
Starting by knocking on the door three times, then done the pantun words from outside and inside the door of the house. Tristan was outside the door, while Carissa's bride was inside.
After a hap of scope, the two parents feed Tristan and Carissa. This symbolizes there is no difference between affection for the child and daughter-in-law.
And lastly, Pabetot Bakak hayam, Tristan and Carissa pulled each other whole roasted chicken. Tristan gets a bigger share, he has to share with Carissa. This procession means that the sustenance received must be enjoyed together.
"Everything is for you dear" Tristan told his wife Carissa.
Nathan and Alea enjoy watching all the wedding processions of Tristan and Carissa, Nathan really admires the richness of Indonesian culture, after a few months ago he was amazed by the Javanese custom at his wedding this time he was amazed by the Sundanese custom, although only a few months of living in Indonesia he seems to have lived here for a very long time, for him Indonesia is home.