Between Love and Destiny
Part 190's
Siska smiled she was sure that if Silvi was a good girl, she was not a materialistic woman like her mother, besides being equally noble as Arjuna
"I'll meet Silvi right now and bring her to Arjuna they'll get married and I'm ready with everything until I can hold on "
Siska took a deep breath
and went straight to Silvi's room, heard the voice of Arika singing cheerfully
in their room they sound so compact
Siska was about to knock on the door but apparently the door was not locked at all with Silvi so it looks so clear when Silvi put on clothes for Arika and also combed her hair with great affection , sometimes Silvi kissed her beloved daughter
"Beautiful child has now taken a bath, scented "
Siska hugged Silvi
"Thank you pretty aunt who became the second angel after mama"
"Yes Nak mama Siska it is the most beautiful angel , she is much prettier than anyone remember it "
Hugging Arika
Siaka knows if Silvi wants to be mean to her he must have influenced Arika what else Arika really loves him , from the words of Arika alone can be concluded if he indirectly aligns the position of Siska and Silvi in his heart
After tidying up Arika's clothes, Silvi is perfect not only from her physique but also her heart she becomes a good woman, and beautiful inside out, Because her father used to be one of the devotees, because his father was one of the devotees, the religion is more surprising dsn he was a qori penyapal Quran, he immediately took the scriptures and told Arika to listen to what he would say to Arika
"Well, pretty boy, listen first, Aunty will read Luqman's letter, if you just listen "
QS. Luqman Verse 14
وَوَصَّيۡنَا الۡاِنۡسٰنَ بِوَالِدَيۡهِۚ حَمَلَتۡهُ اُمُّهٗ وَهۡنًا عَلٰى وَهۡنٍ وَّفِصٰلُهٗ فِىۡ عَامَيۡنِ اَنِ اشۡكُرۡ لِىۡ وَلِـوَالِدَيۡكَؕ اِلَىَّ الۡمَصِيۡرُ
And We command man (to do good) to his parents. His mother had conceived him in an increasingly frail state, and weaned him at the age of two. Be grateful to Me and to your parents. Only to me your return.
QS. Luqman Verse 15
وَاِنۡ جَاهَدٰكَ عَلٰٓى اَنۡ تُشۡرِكَ بِىۡ مَا لَيۡسَ لَكَ بِهٖ عِلۡمٌ ۙ فَلَا تُطِعۡهُمَا وَصَاحِبۡهُمَا فِى الدُّنۡيَا مَعۡرُوۡفًاۖ وَّاتَّبِعۡ سَبِيۡلَ مَنۡ اَنَابَ اِلَىَّ ۚ ثُمَّ اِلَىَّ مَرۡجِعُكُمۡ فَاُنَبِّئُكُمۡ بِمَا كُنۡتُمۡ تَعۡمَلُوۡنَ
And if they compel you to associate Me with something that you have no knowledge of, then do not obey them both, and associate them in the world well, follow the path of the one who returns to Me. Then to Me your return, I will tell you what you have done.
QS. Al-Isra' Verse 23
وَقَضٰى رَبُّكَ اَلَّا تَعْبُدُوْٓا اِلَّآ اِيَّاهُ وَبِالْوَالِدَيْنِ اِحْسٰنًاۗ اِمَّا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ اَحَدُهُمَآ اَوْ كِلٰهُمَا فَلَا تَقُلْ لَّهُمَآ اُفٍّ وَّلَا تَنْهَرْهُمَا وَقُلْ لَّهُمَا قَوْلًا كَرِيْمًا
And your Lord has commanded that you worship none but Him, and do good to your parents. If either one of them or both are old in your care, then never say to them the words “ah” and do not shout at them both, and speak to them both good words.
Both verses are about Birrul Walidain. Birrul Walidain is devoted to both parents who are devoted to the mother and devoted to the father.
How to worship a living parent :
Make our people happy
Speak with meek words
Humble themselves before them
Help him when he is in trouble
Praying for both parents
How to be faithful to a deceased parent :
Praying for
Pay off the debts of his parents who died (if they have debt)
Completing nadzar, will, and promise that blm fulfilled
Execute his good will
Being a child of Sholeh
The time of prayer mustajab can be seen at brainly.co.id/task
Hadith about respect for parents :
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ مَنْ أَحَقُّ النَّاسِ بِحُسْنِ صَحَابَتِي قَالَ أُمُّكَ قَالَ ثُمَّ مَنْ قَالَ ثُمَّ أُمُّكَ قَالَ ثُمَّ مَنْ قَالَ ثُمَّ أُمُّكَ قَالَ ثُمَّ مَنْ قَالَ ثُمَّ أَبُوكَ
Meaning : From Abu Hurairah radhiyallahu ‘anhu he said; “A man came to Rasulullah shallallahu ‘alaihi wasallam while saying; “O Prophet, who is the person I have the most right to be devoted to?” He replied: “Ybumu.” He asked again; “Then who?” He replied: “Ybumu.” He asked again; “Then who else?” He replied: “Ybumu.” He asked again; “Then who?” He replied: “Then your father.”
Arika nodded and listened to Silvi's explanation
"So what did that letter mean ?"
"must do good to both parents, right, Auntie?"
"Smart child, remember yes if there are no parents in this world then there will be no Arika, in this world "
Silvi is smart he deliberately instills religious values for Arika he is afraid if later Arika grows up and becomes an adult will hate her for having become his father's second wife
All the explanations given by Silvi were captured by Siska
"I know you love my daughter Silvi as much as me and Arjuna"
After he finished explaining one verse about the old man, Arika said if he was hungry
"Arika's aunt hungry "
"Aunty Until you forget that this beautiful princess has not had breakfast, try to see first how her stomach is still there or has deflated try to see first "
Arika immediately opened her clothes and showed her stomach to Silvi, a fat white stomach filled It did make her even more adorable, Silvi immediately tickled her and Arika immediately laughed
Suddenly from behind the door came a voice
"Excuse me can I come in ?"
"Yamayama"
Arika immediately hugged Siska
"Mbak Siska "
Silvi looks bad when dealing with Siska because he knows how destroyed if in the position of Siska at this time
But Siska immediately threw a smile at him right that people say if someone is good heart and contains his knowledge then he will very easily accept the provisions that apply , Like Siska today who has truly mastered the science of sincerity
"Arika can leave Mama and Aunt Silvi for a moment, son ?"
"Yes if the mother who asked Arika could not refuse because by doing good to our parents we will get heaven"
What was taught by Silvi just now he could immediately accept well what else Arika was smart like Arjuna
"Good boy "
Siska kissed her
Siska immediately spoke to Silvi who looked awry
"Did my presence in your room bother Silvi?"
"Of course not mbak, what is in this room also belongs to mbak Siska "
Siska Smiled and immediately read an article that she got from the internet
"I want to explain some definitions of sincerity, to you "
Definition of Ikhlas
Ikhlas is: Intentions of worship only to get ridha ALLAH SUBHANAHU WA TAALA
There is no other intention as small as want to be praised people (riya), want position and also want treasure, must be pure for seeking the pleasure of ALLAH SUBHANAHU WA TAALA.
The Position of Islam in the Religion of Islam
Sincere in Islam is something that is very important, because it is related to the acceptance of the practice into shaleh practice or instead of making the practice that originally became worship maksiat (because Riya, sum’ah etc).
If we look at the books of scholars, the first one to write is the Hadith problem about Ikhlas, because they see how important the position of sincerity itself.
So we as Muslims must earnestly strive to realize sincerity in every charity continuously. Below we will explain the effective way to achieve sincerity, but before we know in advance the hadith relating to sincerity.
Hadist About Ikhlas
Hadist Class 1
عَنْ عُمَرَ بْنِ الْخَطَّابِ رضي الله عنه قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ : إنَّمَا الأَعْمَالُ بِالنِّيَّاتِ – وَفِي رِوَايَةٍ : بِالنِّيَّةِ – وَإِنَّمَا لِكُلِّ امْرِئٍ مَا نَوَى ، فَمَنْ كَانَتْ هِجْرَتُهُ إلَى اللَّهِ وَرَسُولِهِ ، فَهِجْرَتُهُ إلَى اللَّهِ وَرَسُولِهِ ، وَمَنْ كَانَتْ هِجْرَتُهُ إلَى دُنْيَا يُصِيبُهَا أَوْ امْرَأَةٍ يَتَزَوَّجُهَا ، فَهِجْرَتُهُ إلَى مَا هَاجَرَ إلَيْهِ .
From Umar Ibnul Khaththab Radiallahuanhu, he said; I heard the Messenger of Allah Salaulahu Alaihi Wasalam say: Charity depends on his intention, and for every one his recompense is according to what he intends. He who emigrates with the intention of Allah and His Messenger will be rewarded with a hijrah to Allah and His Messenger, and he who emigrates with the intention of gaining the benefit of the world, or the woman he will marry, so (he got a reply) his migration to what he intended. [Hadist History of Bukhari & Muslim]
Hadist Class 2
عَنْ اَبِى هُرَيْرَةَ رض قَالَ: قَالَ رَسُوْلُ اللهِ ص : اِنَّ اللهَ لاَ يَنْظُرُ اِلىَ اَجْسَامِكُمْ وَلاَ اِلىَ صُوَرِكُمْ وَ لٰكِنْ يَنْظُرُ اِلىَ قُلُوْبِكُمْ. مسلم
From Abu Hurairah RadiAllahuanhum, he said: The Prophet said, “Surely Allah does not see (judge) the shape of your body and does not judge the majesty of your face, but Allah sees (judge) the sincerity of your heart”. [SV. Muslims]
Hadist Class 3
وَ رَوَى اْلبُخَارِيُّ وَ مُسْلِمٌ: لَوْ اَنَّ اَحَدُكُمْ يَعْمَلُ فىِ صَخْرَةٍ صَمَّاءَ لَيْسَ لَهَا بَابٌ وَ لاَ كَوَّةٌ لَخَرَجَ عَمَلُهُ كَائِنًا مَا كَانَ. متفق عليه
“If one of you does an act in a cave where there is no door and no hole, then the charity will still be able to come out (still recorded by God) according to his condition”. [SV. Bukhari and Muslim]
Hadist Class 4
إِنَّ اللَّهَ لا يَقْبَلُ مِنْ الْعَمَلِ إِلا مَا كَانَ لَهُ خَالِصًا وَابْتُغِيَ بِهِ وَجْهُهُ
“Verily Allah will not accept practice except the pure for Him, and seek the face of God with such practice.” [SV. An-Nasa’I no. 3140, Al-Albani highlighted]
Description of Scholars About Hadith Ikhlas
Al Khatthabi rahimahullah said: “The meaning of this hadith, the validity of the practice and its consequences are determined by what it intends. So, actually it is the intention that directs the practice.”[Ma’limus Sunan 3/244]
Al-Hafizh Ibn Rajab rahimahullah said: “The meaning of al-a’mlu bin niyat is that the practice becomes good or damaged, accepted or rejected, rewarded or not, depending on its intention. So, this hadith explains about the law of’i which is the good bad practice of good and bad intentions.”[Jami’ul ‘Ulum wal Hikam, 1/65]
Once Yazid bin Harun mentioned (1st Hadith), in the presence of Imam Ahmad rahimahullah, then Imam Ahmad said to him, “Wahai Abu Khalid this neck is the bet.”[Jami’ul ‘Ulum wal Hikam, 1/64]
Ibn ‘Abdil Bar rahimahullah said: “hadist It (hadist 1) will have the consequence that any practice without accompanied by intention means will not be valid.”[al-Istidzkr 1/264]
Salaf Ulama View About Ikhlas
Imam Ahmad rahimahullah was once asked, “Do you seek knowledge of Islam because of Alla Jalla Wa Ala ?” He replied, “(Seeing knowledge) Since Allah Azza wa Jalla is heavy (hard), but (if) there is something we like, then we learn it.”[Raudhatul Muhibbin wa Nuzhatul Musytaqqin, p. 69].
In another editorial I got from Ustadz Nurul Dzikri Hafidzahullah, When Imam Ahmad was asked about what he did so far iklas or not?, then Imam Ahmad said, 'When Imam Ahmad said,”adapun Ikhlas is a heavy thing , as for me, I just try as hard as I can (to reach the cliklasan)”.
Abu Idris rahimahullah said: “Someone will not be able to achieve the essence of sincerity until he no longer likes to be praised by anyone for the practice he did for Allah Azza wa Jalla ”[Trikh Dimasyq, 23/419]
Al-Fudhail Bin Iyad’h rahimahullah said, “Leaving the practice because humans are riy’, and doing a practice because humans are shirk. Sincere is if Allah Azza wa Jalla saves you from both.” [Majmu’atul Fatawa by Ibn Taymiyyah, 23:174]
Imam as-Shafi’i rahimahullah said, “If you exert all your abilities to make all humans ridha, then there must be no way to make it happen. If so, then express all your practices and intentions only to Allah Azza wa Jalla.”[Syu’abul Airport, 9/201]
Adh-Dhahak ibn Qais rahimahullah said, “O people please do your deeds to Allah Azza wa Jalla ! For verily, Allah Azza wa Jalla accepts no practice except that which is sincere. If one of you gives a gift, forgives an injustice, or connects friendship, then let him not say in his words “This is Because of AllaH” but let him tell it by heart.”[Chernobyl Dimasyq, 24/282]
Bilal bin Sa’ad rahimullah said, “It is impossible that you became the guardian of Allah Azza wa Jalla by birth and became an enemy of Allaah Azza wa Jalla inwardly.”[Siyar A’lamin Nubal’, Cet. al-Hadits, 9/407]
Attention of Salaf Clerics to Sincerity
As I wrote above, humans are now very easy to claim that the practice is done already iklas, even out of the words, speech, “I am sincere with this and that” gift and such a greeting.
And this is in contrast to the Salaf scholars, who they (ulama salaf) cannot claim the practice they do already iklas, and they struggle to get sincerity as hard as they can, and they struggle to get as hard as they can, check out their words.
Hisham ad-Darahani rahimahullah said, “Demi Allah, I cannot say, ‘Indeed I have gone a day to look for hadith because I sincerely hope for the face of Alla Azza wa Jalla ”[Siyar A’lamin Nubalal’, so I will look forward, Cet. al-Hadits, 1/46]
Al Waki’rahimahullah said, “We shall not live except behind the curtain. If the curtain is opened it will appear very big thing, which is true or not the intention of someone.”[Siyar A’lamin Nubal’, Cet. al-Hadits, 7/568]
Fudhail bin ‘Idh rahimahullah said, “If I had sworn that I had done riya’, it was more I liked than I swore that I did not do riya’.”[Siyar A’lamin Nubal’, Cet. al-Hadits, 7/401]
Yusuf bin al-Husain rahimullah said, “The hardest thing in the world is sincerity. Often I try to remove riya’ from my heart, yet it is as if it appears with another color.”
See, how the salaf scholars so consider the sincere case is a very difficult thing to realize, not as easy as turning the palm and need a great effort to realize it.
Tips to Achieve Sincerity in Charity Worship
But the difficult thing is, not impossible to do, and the following are tips from scholars to get sincerity.
Pray to ALLAH Azza wa Jalla
Everything starts with a prayer to ALLAH Azza wa Jalla, because with the help of ALLAH Azza wa Jalla only all the practices that we do can be realized, as well as sincerity, as well as sincerity, for the LORD Azza wa Jalla holds our hearts and turns them back.
Among the prayers to keep sincerity are:
يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِى عَلَى دِينِكَ
“O Robb who turns hearts, strengthen my heart above Your religion.”
[HR.Tirmidhi 3522, Ahmad 4/302, al-Hakim 1/525, See Shohih Sunan Tirmidhi III no.2792]
اللَّهُمَّ مُصَرِّفَ الْقُلُوبِ صَرِّفْ قُلُوبَنَا عَلَى طَاعَتِكَ
“Yes Allah turns away (reverses) the hearts of men, leaving our hearts above obedience to You”
[SV. Muslim (no. 2654)]
اللَّهُمَّ إنِّي أَسألُكَ الهُدَى ، وَالتُّقَى ، وَالعَفَافَ ، وَالغِنَى
O Allah; indeed I ask You for guidance, piety, ‘iffah (keeping out of bad things) and sufficiency (feeling enough and not expecting what is in man). [SV. Muslims]
Many prayers such as that to keep this heart fixed to ALLAH Aja wajala, or we can also ask for a prayer with our own language, Eg:
“Ya ALLAH set the climate in my heart” or “Ya ALLAH Set my heart to always be in berakal”.
Hiding Practice
This is a surefire way to achieve cliches, if there is a sense of heaviness to hide the practice, then know it is a sign of the incompatibility of our practice, Fight the reluctance to hide this practice as hard as we can.
Keep from words, actions and also posts that will lead to the opening of our practice.
...Hide our practice as we hide our shame and sin...
#note: What is hidden is the practice of circumcision only, does not apply to obligatory practices and religious broadcast practices that require us to display it. Like congregational prayer in the mosque for men, prayer i’dul fitri and i’dul adha etc.
Tips to keep this sincere in line with what was done by previous salaf scholars.
Narrated from Bakr bin Ma’iz rahimahullah, he said, “ar-Rabi’ has never seen anyone performing the sunnah prayer in his mosque except once.”
Sufyan said, “The wife of ar-Rabi’ bin Khaitsam has informed me by saying, “The whole practice of ar-Rabi’ is secret.”
It is said that ‘Ali bin al-Hushain rahimahullah once carried a bag of bread on his shoulders at night, and he gave alms to him. And he said, “Verily almsgiving will secretly quell the wrath of Rabb Subhanahu wa Ta’ala .
Al-A’masy said, “One time Hudzaifah cried in her prayer. When he finished praying, he turned his head, there was someone behind him. So he said, “Never tell anyone this.”[ar-Riya’, p. 175]
Muhammad bin Wasi’ rahimullah said, “Surely there was once a man who cried for twenty years, whereas he was with his wife, but the wife did not know (the crying).”[Dzammur Riyate’, p. 176]
Ibrahim at-Taimiy rahimahullah said, “They (the salaf) hate when someone preaches his hidden practice.”[Dzammur Riyate’, p. 244]
Stay away from Fame and the Nature of Wanting in Praise
In addition to hiding the practice, the Salaf scholars also do not like the fame and try to stay away from the fame, because the fame will lead to arrogance and arrogance and will certainly make the climate even harder to achieve.
Imagine with those of us who are not reluctant to seek fame, especially in today's technology that increasingly spoils humans, then fame will make us proud and arrogant, far from the nature of tawadhu.
And it needs to be noted, that human praise will not change our destiny, so why do we expect human praise by doing riya.
Check out the stories of scholars who shun fame and choose the nature of divinity to realize it in charity.
Al-Hasan said, “One day I was with Ibnul Mubarakahullah came to a spring, while the people were drinking water from the spring. Then Ibn al-Mubarak came to the spring to drink, and the people around him did not know him. They jostled with him and pushed him. When he came out, he said to my captain, “This is life, that is when we are unknown and unrespected.”[Shifatus, 4/135]
Abdullah ibn Mubarakulahullah also said, “Be a lover of alienation for hating fame, But do not you appear that you like alienation, for it will cause you to be lifted up. Verily your confession has the nature of the emerald is indeed out of the nature of the emerald. For you have provoked praise and adoration of people to you.”[Shifatus, 4/137]
Know and Respond to the Advantages and Disadvantages of Being Single
The advantage of sincerity is that our practice will be accepted by ALLAH Aza Wajala, If only 1 of these benefits is actually sufficient, because the essence of our practice will be very useful for us later in the future in the future.
The disadvantage of non-selfishness is very inversely proportional, we will not get the reward of our practice, but will even get sin.
Imagine, we do good to get a reward but even the sins that can be, is not this a very big loss. Renungi sin riya, the house sin that we get for not keeping sincerity.
Hang Out With Shaleh People Trying to Maintain Clarity
This association is very important and this association will also affect us a lot in acting, behaving and thinking.
If your friends or company is surrounded by people who are crazy praise, like to show off and away from religion, then the behavior of your friends consciously or unconsciously will affect you in following the habit.
If we already know the nature of the clairvoyance, it would be nice if we advise our friend, but if it cannot be advised, then maintaining distance is a very appropriate and wise choice.
Conclusion About Hadith Ikhlas
This is a big thing that is very worthy for us to fight, because iklas will determine in the reception of practice or even become a sin.
Intentionally on an ongoing basis to achieve sincerity, and continue to evaluate also do not be complacent by assuming our practice is sincere.
Expand prayers to ALLAH Aza wajala ask for a clarification, the prayer asking for sincerity is far more important than the prayer asking for treasure, asking for a wife and other prayers that lead to the world.
Some may say that the appearance of the practice is part of da'wah, so that others who see it will be moved to do the practice that we do.
Like the hadith to the one above, the practice depends on its intentions, and there is nothing wrong with the intention of the proselytizing.
But, is it true with the intention of the da'wah, or maybe this is a demon talbis, please you instrope into your intention with all honesty.
And whether the example of the salaf scholars above does not arouse your heart, whether imam Ahmad who memorized thousands of hadiths, jurists, piety experts, zuhud and the various advantages that exist in him still consider it hard to be sincere and they want to hide their practices, then we as people who are far from the Science of religion than them, and we are far from them, lightly saying my “niat is dakwah”, please reflect.
Thus may be useful, and may I and you all be gifted by ALLAH Aza Wa Jala the ease to do charity sincerely.
Ustadz Study Nurul Dzikri About Tips to Achieve Sincerity
....
Author's note wants a short lecture yes wkwkwkwkwk
if you want to skip nothing 🤭👍