
JIHAD
Amma ba'du (remain away) jihad is one of the doors between the gates of heaven. Allah opens it to his chosen guardian. It is the garment of piety, the strong shield of God, and its strong benten. Whoever abandons him because he hates him, Allah will clothe him with a garment of humiliation and cover him with disaster. He will be humbled with contempt. His heart will be stamped with negligence. Right will be taken from him for abandoning jihad. The seal of disgrace will be attached to it and the success will be rejected from it.
There are three types of jihad: jihad with hands, tongue (speech), and heart. If the heart does not know the good and does not deny (reject) the possibility, then it will be reversed so that the above is made below it.
Allah ....... Allah! Fight with your treasures, souls, and tongues in the way of Allah.
Fight vigorously and do not look at the screaming bird.
Telling on goodness and preventing slack
Do not once pass away amr ma'ruf and nahy munkar so that (if you leave it) your business (power) will be handed over to the worst among you, then you ask God, but your prayers will not be answered.
Command goodness, you will be among the experts (good people). Remind the slack with your tongue and your hands, and prevent the one who does it with your ability.
Verily, there are examples of Allah's torment and its disasters, its events and its calamities (which are inflicted upon its creatures), do not be slow in threatening because you do not know when the punishment will be dropped, or take lightly the punishment and torment. Verily Allah has cursed the people of the ancients, for they left amr ma'ruf nahy munkar.
TRUTH AND EVIL
Verily the truth is heavy and sound, whereas the evil is mild and diseased.
This road is a terrain that has a lot of distractions inside. Then, a healthy person, he will be saved; while a sick person he will perish.
3 Truth is an example, whereas falsehood is corruption.
Put your hardship on the truth.
Truth saves, whereas evil destroys.
The most difficult ruse is to describe the falsehood that is in the form of truth in a clever person.
Nothing can comfort you except the truth, and nothing grieves except the wrongdoing. So your neighbor accepts their world, they will like you: and if you eat of it, they will weaken you.
By Allah, I will certainly cut open the belly of the evil one so that I can extract the truth from the stomach.
Indeed, what prevents him from saying the truth is that he has forgotten the Hereafter.
Every time there are two opposing calls, one of them must be perverted.
O man, whoever knows the credibility of his brother in his religion and is on the straight path, he must not listen to the gossip of the people against him. For a certain archer sometimes releases his arrow, but the arrow misses the target. Similarly, the talk, sometimes he is engineered and his ignorance destroys. And Allah is all-hearing, all-witnessing. The distance between truth and immorality is only four fingers (very close).
The rest of the truth is freed from the blanket of kebatila, it will certainly move away from the tongue of the ungodly tongue. However, part of it is taken from this (truth ) and part of it is taken from this (devil ), and the two are mixed into one.
He who seeks the truth, then he is mistaken (in his purpose) is not the same as one who seeks error. Then he got it.
Do not run from the truth as the healthy cattle flee from the scabies, and the healthy from the sick.
Ima. ' Ali a.s said of those who would not join the jihad with him, "they would not defend the truth, but they also did not help falsehood."
When he heard the words of the Kharijites, "There is no law except with Allab" the Imam 'Ali a.s said, "the sentence is true, but the meaning is false.
A despicable person is noble by my side so that I give back to him his rights which are usurped, while a strong irang is weak at my side so that aky takes the rights (which are not his) from him.
Verily the foremost one with Allah is the one who loves the truth even more for the sake of evil and the distress of evil, even though the false cause is to be benefited.
Abstinence is what you say, "I hear.." The truth is what you say." I see it..."
ALMSGIVING
Ask Allah (to Allah SWT) to lower the provision by giving alms.
Alms is a powerful medicine.
Keep faith by giving alms.
If you are poor, trade with Allah Ta'alla in almsgiving.
OBEDIENCE AND WITNESS
Thought and torment
Verily, Allah has appointed a reward of the chastisement that obeys him, and a punishment that serves him to keep his servants from his torment and put them into his heaven.
Verily, among those things which a servant (unyuk berbuag disobedience) has about Allah is to continue to do wrong, but he hopes for his forgiveness.
At the heart of all things is God Ta'alla, and his pillar is God's obedience Azza wa jalla.
Indeed Allah SWT makes obedience a benefit to the intelligent when the weak are negligent.
Fear your duty to Allah when you are alone, for the witness is the one who decides (Allah).
If men abandon their religious affairs in pursuit of the good (pleasure) of their world, Allah will open to them those who are more disadvantaged than he is.
If you have reached your destination, then be the one who humbles himself most to your Lord. If you are strong, then make your strength in obedience to Allah. And if you are weak, then make it your weakness in the case of obedience to Allah 'Azza wa jalla.
Verily, those closest to the pre-prophets know best what they bring (the prophets). Then the imam 'Ali a.s read this verse : indeed, the closest to Ibfahim is the one who follows him and this prophet (muhammad ) and the one who rhymes (to muhammad ) (Q. 3:68). Then Imam Ali said, "really the lover of Muhammad was a man who obeyed God, despite his distant kinship with him, and indeed the enemy of Muhammad ithu was a man who had a testimony to Allah, despite his close kinship with him."
If the one who knows his question acts upon him, He will surely empower him with the oranv whom he does not know.
If I come to me one day in which I have not increased in charity which draws me closer to God, there is no blessing for me in the rising of the sun on that day.
Abandon sin before it leaves you (with your death. )
Gratitude for every favor is to stay away from everything that is forbidden by God.
At least what is obligated to you makes the pleasure of the blessing that is given to you as a means of worshiping him.
Fear Allah with regard to his servant and his land, for you will be held accountable, even with regard to a piece of land and an animal. Obey Allah, and do not worship Him. Therefore, if you see good, follow it; and if you see evil, turn away from it.
Whoever wants to gain wealth without power, and a great number without family, let him go out of disgrace to God to the glory of obedience to him, and he will get it all.
Whoever wants to see his position with Allah, let him see Allah's position with him.
Be careful not to let God see you, while you are worshipping him, and lest he not see you when you obey him. If not, then you will be among the losers. If you are strong, then let that strength be in obedience to Allah; and if you are weak, then let it be in obedience to him.
Genuine perfection is staying away from all obsolescence.
The Imam 'Ali a.s said to his son, al-hasan a.s.:
Amma ba'du, indeed what is in your hands of this world belongs to the one who was before you, and will move into the possession of others after you. Verily you have gathered up the treasure for one of these two kinds of people: one who is obedient to Allah with this treasure which you have gathered, he is happy with what you have earned with great difficulty. Or, a person who is disobedient to Allah with the treasure you have collected, then you find it difficult with the treasure you have collected for his ithu. These two kinds of people do not deserve you to be above yourself, or to be a burden to you. Therefore, hope for the dead that he may have the mercy of Allah, and for the living that he may have the sustenance of Allah.
Whoever has fun by obeying Allah, Allah will surely give to him contempt.