Ask Me Before You Lose Me
takwa and people" who fear and fear, hope

Fear Allah with a little bit of piety and make it between you and Allah a thin cover.

It is not said a little deed that is accompanied by piety. How can he say a little, while he is received (on his side )

If you are not given riches, do not be prevented from your piety.

4. O servant of Allah, fear of Allah has protected the trustees of Allah from what they forbid and set their hearts in fear of him. Thus, they do not sleep at night, (execute) and thirst during the day (fasting ). They have pleasure with suffering, satisfaction with thirst. They regard death as a near thing, so they rush to charity (goodness).

I will warn you, O servant of Allah, with fear of Allah, for he is the bridle (control ) and the pillar of support. Hold tight to the rope and stay within its essence. Fear Allah, with the piety of the wise (intelligent), who flutters his heart with takafur, whose fear has worn him down, and tahajud has kept him awake most of his sleep.

Fear Allah with the piety of one who, when he hears (the verse of Allah or counsel), his heart becomes solemn; when he commits a sin, he continues to confess (repent ); when afraid of fear (of tormenting God), in quick charity; when warned, he is quick (conscious); when convinced (of his heart), he continues to do good; when advised, he continues to take the advice; and when reminded, he is ever vigilant.

Fear, O servant of Allah, who created you to worship him. And hearts be upon him the size he has warned you against him.

God has made patience as a vehicle of salvation for his servant and piety in preparation for his death.

Among the priests' wills 'Ali a.s to al-hasan and al-husain:

I wish you both to fear Allah. Never will you both want the world even if the world wills you both, nor do you both regret anything from this world that has passed from you both. Say the truth and do good to expect reward (from Allah). Be enemies to the unjust and helpers to the wronged.

There is nothing more distressing to the devil than to say, " la ilaha illallah (there is no god but Allah)," he is a sentence of retribution.

Truly, a group of people had preceded others into Adn's heaven, which they were not men who prayed much, fasted, hajajnya, and umrahnya. However, they understood God, and their obedience became good, their righteousness, and their faith was perfect. Because of ithu, they outrank people other than them with glory and heights to their stands.

Verily, the guardians of God are those who look upon the world when it is born. They are busy with the affairs of the afterlife when people are preoccupied with the affairs of the world. They have shut down (to the ) senate of this world because they fear it will turn them off. And they left (to the dunua) because they knew that he was going to leave them.

Verily Allah has servants on earth, as if they would see the inhabitants of heaven in their heavens and the inhabitants of hell in their hells. His confidence and light shone in their faces. Their hearts are always filled with sadness. People feel safe from their crimes. Their souls are holy. They need a little. They are patient in the short day (in the world) for the sake of long pleasures (in the Hereafter).

At night, they stood up to perform the night prayer. Their tears on their cheeks. They pray with all their heart to Allah SWT. Their mouths and hearts have tasted the sweetness of being pleased with Allah. Allah has sworn to himself with the majesty of his glory that he will inherit to them the highest position in a place of joy by his side.

As for the day, they are patient and pious people, and devoted people who are pious. They are like little children (because they are thin), who, if anyone looks at them, will say, "they are sick people," when they are not sick people. Or, he said, "they are people who are in a daze." For the sake of my life, these people have been dazed by great and great things.

Fear and hope

He claimed according to his own supposition that he wished God. The shame of Allah is great, he has told lies. (if he is telling the truth), why is his hope in Allah invisible in his deeds? For whoever wishes (for something), his hope will be known by his deeds. Every hope contains a disgrace except the hope of Allah Ta'alla. And every fear is certain, but the fear of God is always filled with doubt. He wished God to gain great things, but he wished his fellow servants little things. So he gave to the servant what he had not given to his Lord.

How amazing is it that Allah, who is most praised, is more righteous than his treatment of his servants ? Are you worried that your hope in him is a lie ? Or do you think that there is no place for him to hope for him ?

Similarly, if he fears one of his servants, he fears the ithu more than his god. So he paid fear to the servant in cash, while he paid his fear to his god with the promise of a promise that was always delayed.

And likewise, if the world becomes great in his sight and occupies a large part of his heart, he will give it precedence over Allah Ta'alla, then he will pour out all his thoughts to him and become a servant to him.

The hope of the creator of the SWT is stronger than the fear (of him) because you fear him because of your sin, while you hope for him because of his mercy. So, the fear is yours, while the hope is hers. Pray to Allah so that you will never obey him, and hope to him as if you would never worship him.

Afraid of God

Surprisingly, one who fears the torment of a ruler, but the torment of his time; while he does not fear the torment of Almighty God, his torment continues (eternal).

There is no fortress more solid than Wara' (precision in religion).

It is appropriate for a servant to fear Allah when alone (when not seen by the crowd), to keep himself from all reproaches, and to increase his goodness, when he grows old.

Fear Allah in your own time, and he will keep away from all things that harm you.

Whoever fears Allah will fear him.