Ask Me Before You Lose Me
Patience, generosity, thoughtlessness, restraining lust dall

Patience, generosity, thoughtlessness, restraining lust dall

To bear the pride of honor is heavier than to bear the pride of wealth, and the infamy of fakery deters one from patience, just as the pride of wealth prevents one from doing justice.

To bear the burden is a grave of disgrace.

Patience is twofold; patience for what you hate, and patience for what you like.

Throw away from you all the hardships that have befallen you with firm patience and good faith.

Verily among the treasuries of virtue is patience with all misfortune and conceals the misfortune of it.

People who are patient will certainly achieve luck, even if it is obtained after a long time.

For every disaster there must be a limit that ends in him, while the cure is to be patient with him.

Steady patience will extinguish the fire of lust.

Had patience taken the form of a man, he would have been a godly man.

GENEROSITY AND STINGINESS

Generosity is an act of drawing near to Allah, whereas immorality is exile.

Generosity is better than kinship.

A generous person cannot be softened by violence, and is not abusive if rich.

Beneficial people are friendly if treated with kindness, while miserly people act hard if treated with kindness.

A generous man, courageous in heart.

The person who enjoys life the most is when there are others who live with him.

A request to the generous moves him to give, whereas a request to the miser encourages him not to give.

A miserly person is no match for anyone, and he will not be straight except out of fear or necessity. Then, if he no longer needed it, or lost his fear, he would return to his essence.

Do not praise a child if he is generous because he does not know the virtue of generosity. He gave what was in his hand because of his weakness.

Do not reproach anyone, nor reject anyone who asks. For there are times when he is a generous man, then you meet his needs; or a miser, then you buy your honor from him.

The most despicable person is the one who apologizes to a despicable person.

A generous person never investigates deeply. Allah Ta'ala said in reciting his Nqbiya: And Allah informed Muhammad of it, and Muhammad informed him of others (QS 66:3).

If you ask for a need from a generous person, let him think because he thinks only in goodness. However, if you ask for a need for a miser, then ask suddenly because if he had time to think, he would return to his character (miser).

If the noble person is angry, then speak to him subtly. However, if the despicable person is angry, then take a level (to hit him).

Noble people can be pleased with words, despicable people can be persuaded by property, and lowly people can be invited to share in despicable things.

Generosity and generosity are food, not money. And whosoever gives a thousand dollars and a miser with a plate of food, then he is not a benefactor.

Thought is the aggregator of all evil and disgrace, and it is the control that leads to every ugliness.

Thought is more dangerous to man than fear. For if a poor man obtains wealth, he becomes rich; while a miserly man will not feel rich even if he obtains much wealth.

Never make friends with a miser, for he will avoid you only when you need him most.

The miserly person who donates with his honor is comparable to his miserly with his property, while the generous person who is miserly with his honor (keeps him good) is comparable to his charity with his property.

The anger of a miser towards a generous person is more astonishing than his miserliness.

Really, I am very surprised at the miserly. He hastened the fakery that he fled from, and escaped from it the riches that he had taken so hard (really ). He lives in the world like the life of a fakir oranf, even though he will be in hishab in the afterlife with the calculation of the rich.

Oranf who is stingy, brave face.

Don't be a miser once. Because, stinginess has destroyed people before you. It is this thinking that sheds the blood of the multitude (for the cause of the murder), and it is he who breaks the bond of family. Therefore, stay away from the power.

CURB LUST

Fight against your passions, as you fight your enemy.

In accordance with the struggle against lust and its rejection of orgasm and its prohibition to follow its pleasures (forbidden ), and the prohibition of what makes the eye want to look at it, and therein lies the reward and torment.

A wise man is one who can master his desires.

Never indulge your lust, and make it that helps you to avoid it is your knowledge that it seeks to distract your mind, to confuse your opinion, and to burden you, to turn you away from the Hereafter. Lust is a game. So, if the game comes, disappear to the real. Religion will never stand tall and the world will not be good except with earnestness.

Verily, when you forsake the truth, you must be on the path to error; and when you forsake the truth, you forsake it.

It is to Allah that we hope that he will repair what is broken from our hearts, and to him we ask for help to guide our souls. For the heart is in his hand, and he arranges it as he wills.

A good person is one who is able to regulate his passions according to his wishes and reject them from all evil, while an evil person is one who is not like that.

Do not touch your lusts and women, and do what you think is good.

Prevent the lust that contradicts your intellect, that is, by opposing its will.

UNITY AND GIVING

Unity is a covering, while reason is a sharp sword. So cover your wrath with your chivalry, and fight your lust with your wits.

Compassion is the main battle.

Compassion is family.

There are times when a sentence is swallowed (not so uttered ) by a man of manners for fear of the badness of him, and enough of that politeness as a helper.

If you are not a polite person, then make yourself like a polite person. For whosoever resembles a people is almost one of them.

The most important person sorry is the one who has the most power to reply.

Forgive the one who wronged you.