Ask Me Before You Lose Me
THE WORLD AND THE HEREAFTER

THE WORLD AND THE HEREAFTER

The world is a collection of calamities and bitter drinks, each other not pleasing to each other.

The sustenance is twofold: the sustenance of which is harymus in xari and the sustenance which comes by itself. Whoever seeks the world, death will seek it, so he brings it out. And whosoever seeks afterlife, the world will seek it so that he will obtain his sustenance from this world of perfect sexara.

13 Know that you will die and be raised after death. You will be held accountable for your deeds and rewarded for them. Therefore, let not the life of this world deceive you because it is a land full of disasters, known as mortality, and in sifati with treason.

Know, O servant of Allah, that you and your condition in this world are like those before you. These people are longer than you, the country is more prosperous than you, and further in its footsteps (his legacy ). Their voices are no longer heard. Their bodies have been destroyed. Their house is empty. And their trail has been erased.

O people, the world is a country that is merely passed through, while the Hereafter is an eternal dwelling place. Therefore I, take it from the place you pass by i (as provision ) for your dwelling place (eternal ).

Get your heart out of this world before your body comes out of it. In this world you are tested and besides you are created. When a man dies, he says, "what is he leaving behind?" instead, the angel said, "what is he carrying?" Spend some of your wealth as a good loan to Allah. Do not forsake all your possessions (respect the inheritance) because they will be a burden (to be held accountable) on you.

The world wants them, but they don't want them. The world captivated them, so they redeemed themselves from it.

Know, indeed, the world that you hope and love, for which you become angry and for which you become content, is not your country, open your dwelling that you have created for it, and not what you were calling him.

Abandon the deceit of the world because of its danger, and abandon its greed because of its threat, Race your race in it (in charity) to go to the land you invoke and draw your heart from it.

The world is the final frontier of the sight of the blind.

'Amma 'ba 'du, verily I warn you of the world because it is sweet and green. It is surrounded by lust, in the delight of its immediate delight, in the awe of a little something, in the imagination, and preening with deceit.

Do not race in the glory of the world and its pride. Don't be fascinated by her passion and fun. And do not be saddened by his misery and misery. For the glory of the world and its pride cut off its jewels will be lost. His misery and misery will disappear.

The good of the world and the Hereafter are in two things: wealth and piety. And the ugliness of the world and the Hereafter is in two things: fidelity and iniquity.

A servant will never have any pleasure except to part with another pleasure. And he will never find a day of his age except to part with one of those days of his age.

Whoever makes the afterlife his center of attention, he has become rich without treasure, amused without family, and noble without having a large family.

The bitterness of this world is the sweetness of the Hereafter, and the sweetness of this world is the bitterness of the Hereafter.

It is as if you will never be in this world, and as if you will always be in the Hereafter.

I am astonished at those who destroy the land of the mortal and neglect the land of the eternal.

The world is misleading: a deserter who defiles, and a grieving giver of sorrow (heart).

O Allah, do not make the world a prison for me, nor do you make farewell a sorrow for me. I take refuge in you from the world that keeps me away from the Hereafter, in the wishful thinking that keeps me from charity (virtue), and the life that keeps me from the good of death.

If the world comes, then it comes like a slow-moving donkey; and if it goes, like a buraq.

What really bears the name of true happiness is destruction, science without stupidity, ability without weakness, and wealth without fakery.

The world needs wealth, while the Hereafter needs charity.

The world is insolence, it only inclines to the same.

DOOMSDAY

Never think of the slow coming of the Day of Resurrection, for you will dwell on it for a long time after death. Surely you cannot distinguish after your return (to the Hereafter) between a thousand years and a moment. Then the Imam 'Ali a.s read this verse: and (remember) the day (which at that time ) God gathered them, (they feel it on ithu ) as if they would never dwell (in world ) but only for a moment during the day .  . . (QS 10:45).

2. never Imam 'Ali a.s wrote a letter to one of his officers, in between him the priest said, "work with the truth to (be prepared for ) the day that all things are only decided by the truth.

Indeed, the day when parents become drunk and children become gray is truly terrible (that is, the day of Judgment) .

Verily man has a finite breath, a long hope, and a finite life, therefore, that age is sure to be expired, the breath will be cut off, and hope will end. Then the Imam 'Ali a.s read this verse: when indeed for you there is (an angel ) watching (your deeds), who began (with Allah) and who recorded (the deed).

Notice well whatever you say because you are dictating to your two authors (both angels who record all words and deeds) a book that will both convey it to your Lord. Therefore, pay attention to what you are with and to whom do you write?

I was amazed at the person who denied the other events (the resurrection after death), while he saw the first (birth ).

Ueusan is (doomsday ) near, while the one who prepares is very little.

No one can resist destiny except prayer, and no one can add years except virtue.

Will not shift the feet of the son of Adam on the day of the apocalypse so that he is asked about his age, in what way does he spend his?  About his youth, in what ways did he forget about it?  About his property, where did he earn and where did he spend it? And about what he practiced in terms of the science he knew.

One day Ima 'Ali a.s passed through the cemetery, so he said, "lucky for those who remember the day of resurrection, satisfied with the sustenance that is just enough, he said, and have prepared themselves for the day of reckoning."

Amma 'ba'du, Surely people tend to be happy if they get what is not missed from them and grieve over something that is missed from them that they do not get. If something comes to you from the world, then do not be too happy. Dani if you are too sad for it. The main concern is what will happen after death. Wassalam´s.

O servant of Allah, beware of the day in which all deeds are examined, many shocks occur in them, and in that day the child bleaches his hair.