Ask Me Before You Lose Me
Drngn to really" in pkrjaan, AkHlak,bdi pkerti good, zuhud, etc

   The drive to be really on the job

Do not seek fast work, but seek good. For, people will not ask about how long a person completes his work, but they will ask about the quality of his production.

Hurry fast while you have the chance before it turns into sadness.

A man who preaches without charity is like an archer without a bowstring.

Moving is a great struggle in terms of obtaining good fortune.

Slowness is a betrayal.

Never rely on fate because it is the commodity of the fool and the foolishness of the Hereafter and the world.

Walk with your sickness, it will not walk with you

8.Never be lazy. For whoever is lazy does not exercise the right of Allah.

Never promise with a promise that you doubt yourself whether you can fulfill it. And do not let you fool that the ithu climbing place is flat, if the tour is not flat. Know that for every deed there is a recompense, then fear the consequences; and that every thing comes suddenly, so be ever vigilant.

BE A GOOD READER

Noble ethics are ten: generous, courageous, generous, patient, and grateful.

Three kinds are unknown except in three situations: (first ), not known to the brave except in the war situation. (second ), and, not known as a friend except when (his friend) is in need.

Never once have you been a person whose evilness is stronger than his good, his mind is stronger than his generosity, and his evilness is less powerful than his wisdom.

Look bad at yourself what you see as bad for other than.u.

Semulia noble nasab is good manners.

There is no friend like good manners, and no inheritance like adab.

You should be as pleased with the treatment of people towards you as you are with them.

Adab is the best heirloom.

If you like noble character, then you should stay away from all that is unclean.

There is no adqlah because of all evil.

Travel is a measure of morality.

Have pity on those who have little patience, have mercy on the rich who are few in gratitude, and have mercy on all for the length of their neglect.

The highest hereditary glory is good manners.

Charity is the main character.

Good manners are as good as friends.

If all things are to be separated, then lies remain together fear, honesty with courage, comfort with despair, fatigue with greed, rejection with equality, and humiliation with debt.

You must take care of Adab. For, if you are kings, you will surely outnumber other kings; if you are mediators, surely you will be able to overcome (problems ); and if your life is poor, surely you will be able to live (respectfully) with your adab.

Choose for yourself, from every habit, the best, because goodness is a habit.

The noble king is not in pride and does not deviate from the truth. A rich man is one who does not laugh at equality. The best of morals can most help him in piety and authority (precision in religion).

A person will not be noble so he does not care about which clothes he appears (in the midst of his society).

Adab is a new dress.

ZUHUD

ZUHUD is entirely between the two sentences of the Qur'an verse Allah SWT says: That you may not grieve over what you have missed,not too happy for what you have been given (QS 57:23). And so, whoever does not grieve over what has passed, and does not rejoice too much with what he can, he has taken Zuhud both sides (perfectly).

The Zuhud in the world is short of wishful thinking, grateful when getting favors, and away from all things that are haram.

Zuhud is an act that can draw near to Allah.

He will not perish the frugal, nor will he be poor of the Zuhud.

Zuhud is wealth.

The one who is the Zuhud against the Dinar and the dirham is nobler than the Dinar and the dirham

In the world, Allah will show you his disgrace and do not be heedless, you are not a person who does not understand yourself.

Lucky are the Zuhudites in the world, who long for the life of the Hereafter. They are the people who have made the earth a bed, the land as a mattress, the water for sanctification, the Koran as a herald, and prayer as a pillow. Then they left the world with death that followed in the footsteps of Al-Sih ('isa a.s.).

The most glorious wealth is to abandon many desires.

Verily those who are the Zuhud in the world, their hearts weep even though they laugh, their sorrows increase even though they are happy, and they hate themselves even though they are pleased with the sustenance which is given to them.

There is no such thing as adultery (more primary) as adultery in all things that are haram.

Imam Ali said in his homage to the Zuhudites, "they are the people who live in the world, but they are not among its inhabitants; they live in the world, they are, but they are like those who are not from the world.

If you do not need something, then leave it and ambiLah you need only.

SHAME AND GLORY

Glory is due to reason and adab, not to origin and descent

There is no glory with bad people.

Glory is to believe that it is in the neck of man.

Glory is related to disappointment, shame by not getting something, and the opportunity goes like the way of a cloud, so quickly you take all good opportunities.

There is no faith (greater value) like shame and patience

QANA'AH (SATISFACTION)

Imam 'Ali a.s was asked about the word of Allah Ta'ala: then we will give him a good life (QS 16:97), Imam 'Ali a.s replied, " it is QANA'AH (satisfaction)."

The fruit (result) of QANA'AH is comfort.

(QANA'AH is) keep what is in your hands more you love than ask for what is in the hands of others.

The free man is a slave as long as he is greedy, while the slave is a free man during his QANA'AH.

Do not be ashamed to give (mercy) even if it is a little, because it does not give less.

fakiran and wealth went out around, the two lali met with QANA'AH, then the two settled down (together).

If wealth increases, then appetite decreases.

There is no wealthier treasury than the QANA'AH.

The greatest wealth is abandoning many desires.

PATIENT

Patience is the key to pleasure.

Patience is the fortress of fear.

Patience is courage.

Patience is positive and fun.

Patience is one of the reasons for victory.

Patience is a vehicle that won't knock its riders down.

To bear the pride of honor is heavier than to bear the pride of wealth, and the infamy of fakery deters one from patience, just as the pride of wealth prevents one from doing justice.

To bear the burden is a grave of disgrace.