Ask Me Before You Lose Me
MORTALITY

Death etc

Remember death, the day of your resurrection (in resurrection) from your graves, and the day of your foundation before Allah 'Azza wa Jalla, and the disasters will be light for you.

2.On his pilgrimage to the grave, he will remind you of the Hereafter. Participate in bathing the body, surely your heart will be moved because the body is stretched stiff (corpse) is a memorable warning. And follow the sholati of the corpse, for the halbini of the times may make you sad, for the one who is devout is close to Allah.

3. in a will to his son, al-hasan, the priest 'Ali a.s.s says:

"my son, remember death and where you go and where you will reach after death. So that, when death comes to you, you are on guard against it, you have prepared yourself for it, and it does not come to you suddenly and surprise you."

I was astonished at someone who forgot about death, when he saw the dead.

I wish to remind you to remember death and reduce his own negligence. How can you forget something that will never forget you, and how can you expect something that will never give you a chance?

Remember the destroyer of all pleasures and revelations and the breaker of all hopes (i.e., death), when you intend to do all bad deeds.

Benefit by remembrance and listening to advice. As if death had been cut off from you. Each of them was with him a herding angel who led him into the field of society, and an angel of witness who bore witness to all his deeds.

Whoever feels heavy because of calamity, let him remember death because it will relieve him. And whosoever feels constricted by an affair, then let him remember the grave, for it shall serve him.

Verily, Allah has an angel who calls on every day, "they are born to die, gather for mortality, and build for collapse."

Notice what you are happy to do if death comes to you, you are in ithu. Therefore, do that (good) deed right now because you may die right now.

11.A thing (death) that you do not know when he will come to you, then what prevents you from being ready to welcome him before he comes to you suddenly?

Consider the lightness of death, for the location of the pain is when you fear it.

Once Imam 'Ali a.s heard someone praying for his friend, the man prayed, "may God not show you something that is not liked." then, Imam Ali a.s.s said, " verily you pray to him with death for, the one who lives in the world, surely prayer will see something which he does not like."

The owner of death is also the owner of life. The Creator is the one who is deadly. The one who destroys is the one who revives. The one who gives the test is the one who gives salvation.

Dwmi Allah, the one who prevents from joking is remembering death.

To expect death when it comes is worse than death itself. And to hate life when it's gone from you is better than life is self.

Every age has a staple food, while you are the staple food of death.

If you are behind, and death is ahead (near you), then how fast is the struggle (with death) of the ithu.

Every life will face death.

Everything needs a staple food, while you are the staple food of insects. Whoever walks on the surface of the earth, the place of return is the bowels of the earth.

22 you will know the circumstances (death) in their nature, but at that time you will not be able to remember anyone about them.

How many people feel comfortable in a country, while he does not realize that his death feels in the country of ithu.

How many people seek their own death.

You will be turned to something you will surely meet (death).

THE WORLD AND THE HEREAFTER

In his letter to Salman al-Farisi, the priest 'Ali a.s said: "amma ba'du, indeed the parable of the world is like a serpent: it is soft when touched, but its poison kills. A child who does not understand likes to touch it, is a clever person who is clever enough to be careful about it. Therefore, turn to your amazing daei aoa in this world because only a few daeinya are friendly to you."

2.  Be careful of this deceiving and deceiving world. He has decorated with his jewels, persuaded with his deceit, and misled with his hope. The world preens for its suitors so that it is like the bride that the beholder shows, and every eye looks at her, the soul is mad and the heart desires for her.

The world will destroy those who feel safe from it, and those who are wary of it will find it.

The world is a country that is just passed through to an eternal country. While humans in the world there are two groups. First, the man who sold himself, then he set him free.

Take from this world what comes to you and turn from what turns from you.

When the world comes to a person, he lends for him the good of others: and if the world departs from a person, he takes from him the good of himself.

The world is the vehicle of a believer, with whom he goes to his Lord, so, repair your vehicle, he will convey to your god.

The world was created for him other than himself (i.e., for the Hereafter) and not created for him.

Once someone denounced the world at the priest's side, then the priest said;

" the world is the truth for those who justify it. The land of salvation for those who know about it. A land of wealth for those who take their daeinya. The place of the revelation of God. Prayer place of his angels. The mosques of its prophets. And the place to buy and sell walinta. They were fortunate by gaining the grace of their dae and in it they were expecting heaven."

The beginning of the world is hardship and the end is destruction. Halal in hishabnya, while haramnta is torment. Who is healthy in it, he is safe, and who is sick in it, he regrets. Who scavenges wealth in it, testeth in it, the poor in it, he grieves, who seeks to obtain it, will escape from it, and who withholds the series from it, the world will blind (his heart), and he will be blinded, and who contemplates it, the world will open its eyes.

The world is a collection of calamities and bitter drinks, each other not pleasing to each other.

The sustenance is twofold: the sustenance of which is harymus in xari and the sustenance which comes by itself. Whoever seeks the world, death will seek it, so he brings it out. And whosoever seeks afterlife, the world will seek it so that he will obtain his sustenance from this world of perfect sexara.

13 Know that you will die and be raised after death. You will be held accountable for your deeds and rewarded for them. Therefore, let not the life of this world deceive you because it is a land full of disasters, known as mortality, and in sifati with treachery