Ask Me Before You Lose Me
NECESSITY, ENJOYMENT, THE WAY" SAFETY, GRACE, AND INTROSPECTION

NECESSITIES

Do not pray to God that he will make you needless to man. Because the needs of human needs are related to each other. Like a limb. When one does not need his hands or his feet. Pray to Allah that he will make you unnecessary to the wicked among them.

Do not ask for your needs to people who are not experts (who are miserly or who certainly will not give you), and do not ask for those who are not in time (the right). And do not ask for anything that you have no right to receive, for which you will certainly not receive.

Do not delay giving to the needy until the next day. For you do not know what will happen the next day.

Do not ask for help in your needs to those who are more deserving of help than you.

Find all your needs by maintaining self-esteem because it is really the "hand" of God who fulfills it.

If you want to be obeyed (fulfilling your request), then ask for that (if ) may be fulfilled.

Softness in need is more beneficial than intermediation (connection).

Desperation is better than asking for it.

Whoever complains of his need to a believer, it is as if he were complaining to Allah; and whosoever complains to a disbeliever, it is as if he were complaining against Allah (to him).

Do not ask to meet your needs of three kinds of people. (first), to a liar because he will bring them closer, when he is far away. (second), to a fool because he really wants to benefit you, but he harms you. (third), to someone who he himself has needs to the person you want to ask to meet your needs. Because he will make you your needs as a shield for your own needs.

The fulfillment of needs can only be achieved with three things: consider it small in order to get a big result, keep it secret so that it can be realized, and synchronize it to be easy to achieve.

Whoever wishes only his needs, he will get his needs.

The passing of needs is lighter for a person than he has to ask for it to the wrong person (for his love ).

Never ask for a need at night, for shame lies in both eyes.

ENJOYMENTS

There are times when it becomes good to bring up a pleasure (goodness), that is, that pleasure in kufuri. If the children of Israel had not been pleased, Allah would not have said to them: O children of Israel, remember my favor which I have bestowed upon you,..... (QS 2:40,47,122).

Each favor has an opener and a cover. The opening is patience, while the closing is laziness.

Do not be infuriated once against the owner of pleasure because kufur actually enjoy ithu including the disease of infidelity.

There is no pleasure in this world greater than longevity and a healthy body.

Three things are revealed: fear of God, both silent and bright: simple living, both in poor and rich times, and just, both in anger and in ridha.

Whoever is given four things, he will not be prevented from four things: whosoever is given prayer, he will not be prevented from being allowed his prayer. Whosoever is repented shall not be prevented from receiving his repentance. Whosoever is bestowed with istighfar shall not be prevented from his forgiveness. And whosoever is given thanks, he shall not be prevented from his addition (favors).

Ar-Radhiy berkaga," the evidence that confirms the priest's speech 'Ali a.s is the book of Allah. Allah says in prayer: Pray to me, and I will allow it for you (QS 40:60). He said concerning istighfar: and whoever commits evil and persecutes himself, then begs Allah for forgiveness, he will find Allah forgiving and merciful (QS 4:110).

He said in thanksgiving: If you are grateful, we will surely add (merciful) to you (QS 14:7). And he said concerning repentance: Verily repentance by Allah is for those who do evil for ignorance, whom they repent immediately, they are they whom Allah has repented of; and Allah is all-knowing, all-wise (QS 4:17).

GRACE

1.Creatures are the family of God, and the one whom God loves the most is the one who loves his family the most.

It is he whose wrath is very hard on the enemy in the breadth of his mercy; and his grace is lofty upon his guardian in the violence of his wrath.

Verily Allah has indeed sent a physical man in his religion, who is cruel to his creatures, into heaven, with his mercy.

Love those who are weak among you because their love for them is the cause of Allah's grace to you.

Compassion will blunt the sharpness of Opposition.

Let you do good to the offspring of others, and your descendants will be preserved.

There is no life for one who does not have a softness.

There are three kinds of people who are worthy of love, Yaithu: the clever who is treated like a fool, the lemag in the power of a powerful anthem, the unjust, and the noble people need a despicable person.

INTROSPECTIONS

Whoever introspects himself has been fortunate, and whoever neglects himself has lost. Whoever fears (the torment of Allah) will be safe (from his torment ). Whoever wants to learn a lesson, then he will open his eyes. Whosoever has opened his eyes shall understand. And whosoever has understood, he shall know.

May Allah bless a servant who fears his Lord, counsels him, quickens his repentance, and abides by his lust. For indeed his end is hidden from him, his wishful thinking deceives him, while the devil always accompanies him (attempts to mislead him).

The good of life is that which does not rule you and does not distract you (from remembering Allah SWT).

Remember you will end all pleasures and what remains is accountability.

The deeds of the servant occur in this life, while the reckoning will be in the Hereafter.

Look at your face every time in the mirror. So, if your face is good, consider it bad that you add it with bad deeds, with which you have tainted it. And if (you find that ) your face is bad, suppose it is bad that you have combined two evils (bad and charitable).