Ask Me Before You Lose Me
zikir, doa,tobat and isghtifar

The Imam 'Ali a.s said to his son, al-hasan a.s.:

Amma ba'du, indeed what is in your hands of this world belongs to the one who was before you, and will move into the possession of others after you. Verily you have gathered up the treasure for one of these two kinds of people: one who is obedient to Allah with this treasure which you have gathered, he is happy with what you have earned with great difficulty. Or, a person who is disobedient to Allah with the treasure you have collected, then you find it difficult with the treasure you have collected for his ithu. These two kinds of people do not deserve you to be above yourself, or to be a burden to you. Therefore, hope for the dead that he may have the mercy of Allah, and for the living that he may have the sustenance of Allah.

Whoever has fun by obeying Allah, Allah will surely give to him contempt.

Zikir, doa,tobat and isghtifar

Salvation has ten parts, nine of which are in Silence except from remembrance to Allah Ta'alla, while the other is in leaving association with fools.

Those who think of Allah in the midst of those who neglect to think like a green tree in the midst of a dry plant. And like an inhabited house among the ruins of a house.

Among the external senses, there is nothing more glorious than the eye, so do not meet all its dryness (his gaze ) because he will neglect you from remembrance to God.

Indeed, there are the dhikr who have considered the dunua exchanger. So, business or buying and selling will not be neglected from thinking to Allah.

There are times when you ask for something (to Allah SWT), but your request is not granted, but you are given something better than what you ask for directly or indirectly. He turned you to something better for you.

Prayer is the key to grace.

Ask (to Allah SWT) urgently (continuously) that it will be opened to you the door of grace.

Reject the waves of disaster with prayer.

The one who prays sincerely will surely get one of these three; forgiven sin, immovable good, or repressed evil.

Most holy that we ask him for our bitterness, so He hastened to give it, while he calls upon us for our sake, but we, while our misfortune ascends to him come to us, while our wickedness ascends to him, yet he is an almighty king.

The hope of al-khaliq SWT is stronger than fear, for you fear him because of his mercy. So, the fear is yours, while the hope of ithu is his.

My Lord, what is the value of the sin I carry compared to your glory? And what is the value of the worship that I offer compared to your favor (which you have given me)? Verily I hope that my sin will sink into your glory, as will the drowning of my charity in your favor.

The prayer of the Imam 'Ali a.s when asking Allah SWT to rain, "O Allah, rain down on us who bring mercy, not torment."

O Allah, I take refuge in you from telling the truth in which there is no pleasure, nor hope for anyone but you. I take refuge in you from adornment to man with something that I have become bad in your world. And I take refuge in you from being a lesson to someone of your creature.

I ask you with the majesty of your oneness and the glory of your divinity. Do not break from me your kindness after my death, as you always see me on the day of my life. You grant the one who prays to you the one who will not disappoint the one who hopes for you, while the one who asks for something other than you will surely get disappointed.

O Allah, I ask you for the sincerity of the sure, the friendship of the devoted, the determination of the heart in every policy, the salvation of every sin, the good fortune with (entrance) heaven, and salvation daei (torture) hell.

Never give up on sin, for the door of repentance is always open.

Leaving sins is easier than repenting.

There is no intercession more successful than repentance.

Intercession for the one who prays is confession of the sin of ithu, while repentance is asking for forgiveness.

If you confess a sin, immediately remove it by repenting.

Many have sinned, but he repented at the end of his life.

I was astonished at the despairing (for his sin), but there was still a chance to repent for him.

" it is a wonder to the perishing (joke) that salvation is with him. " The Imam 'Ali a.s.was asked, "What is his salvation, O Amirul mu'minin?" he replied, "istighfar."

Istighfar aborts the sin of sin as the fall of foliage. Then 'Imam 'Ali a.s read the word of Allah Ta' alla: and whosoever does evil and wrongs himself, then he asks Allah for forgiveness, he found Allah to be forgiving and merciful (QS 4:110).

Once someone before the priest 'Ali a.s said, "Astagfirlah (i ask forgiveness to Allah )," then the priest 'Ali a.s said to him, "all three mothers mourn your death. Do you know what istighfar is? Istighfar was a high-ranking person. It is a name that occurs in six meanings.

First, the Past Regret, Second, Determined not to return to the sinful act forever. Third, to take back the rights of others who have been taken (without rights) so that you meet God in spite of the demands of anyone. Fourth, let you show every duty to you that you have previously wasted so that you can fulfill that duty.

Fifth, Observe the flesh that has grown from ill-gotten produce, and then you crush it with sorrow until the skin clings to the bone, then grow among them new meat (from halal results). And Sixth, Let you feel your body with the pain of obedience, as you have tasted it with the sweetness of obedience. Then that's when you deserve to say, 'Astaghfirullah."

O Allah, show me the goodness of my goodness and guide me on the straight path. O Allah, treat me with your forgiveness, and do not treat me with your justice.

O Allah, my sins do not harm you, and your outpouring of mercy on me does not diminish you, so I am what does not harm you, and grant me that which does not benefit you.

O Allah, devote my time to fulfilling the purpose of my creation (worship), and do not occupy myself from it, for you have assured me with it. Thou shalt not reject me, but I beg thee, and thou shalt not torment me, and I ask thee for forgiveness.

O you who have sinned a lot, your father (Adam a.s.) was taken out of heaven for one sin.

Perceive yourself with istighfar, lest the stench of sin interfere with you.

I ask God for forgiveness for what I have, and I consider good what I do not have.

O Allah, forgive the glancing of the eyes, the lurking of speech, the lust of the heart, and the confusion of the tongue (word ).