BROMOCORAS
Not Married Talk Thalaq

Tonight Ajimukti and Manan assisted some santri already finished packing some of the items they will bring back to Pondok Hidayah.

Ajimukti had seen a small box that Nyai Kartika gave him to give to Habiba, then put the box in the dashboard of his car so as not to forget the next day.

Right at that moment, a santri seemed to walk half to meet Ajimukti.

"Assalamu'alaikum, Gus." The santri then kissed Ajimukti's hand.

"Wa'alaikumsalam, what's wrong, Kang?" Ask Ajimukti then while looking at the astonishment of his santri who was trying to regulate his breath.

"Anu, Gus. That's. The njenengan di padosi Kang Poniman. Said Kang Poniman wanted something to ask." Santri said then.

"Oh, so. Then where's Kang's name, Kang?" Ask Ajimukti afterwards.

"On the terrace, Gus." Sahut santri while directing his hand towards the terrace outside the ndalem.

Ajimukti nodded, "Yes, Kang. I'll go see him. Thanks in advance." Sahut Ajimukti then immediately walked to the terrace.

Shortly Ajimukti also soon met Poniman who seemed to be anxious while waiting for Ajimukti. After a moment of greeting, Ajimukti also asked the purpose of Poniman to meet him.

"What's up, Kang? Looks like sampeyan's really nervous." Ask Ajimukti later.

Poniman looked doubtful, his facial expression somewhat looking different.

"Anu, Gus. I'd like to ask you about..." Poniman stopped his speech, his eyes glancing around.

Ajimukti watched Poniman at a glance.

"What's the matter, Kang? It seems to make me curious." Ask Ajimukti later.

"On talaq, Gus." Poniman lirih.

Ajimukti was surprised to hear Poniman wanted to ask him about the talaq chapter.

"That sample is weird, Kang. Cook ask the same talak of me who is not married. It's like asking what it's like to live with an unborn baby, Kang." Ajimukti chuckled a little.

Poniman looked embarrassed, he could only scratch his back head.

"Sampeyan knows a lot about the law in Islam, Gus. So I think sampeyan also knows chapters like this even though sampeyan is not married." Poniman then.

Ajimukti seemed to shake his head lightly.

"What is the thalaq chapter that you want to ask, Kang?" Ask Ajimukti later.

"Look, Gus. For my husband to talk like this to my wife, kowe iku wis ora bojoku. But my intentions are not good, Gus. How is that the law?" Ask Poniman then.

Ajimukti frowned, "This is a complicated matter actually, Kang. Because I know, qinayatu thalaq tahtaju ila niah. Lafadz thalaq, that if sharih waqa'at thalaq, you I divorce ya waqa'at thalaq ya must be thalaq, but if qinah, lafadz like thalaq like yes like no, that's the stipulation, but if it is thalaq, lafadz like thalaq like yes like no, seeing who said it, Kang. For example, the husband says like this, 'you've gone home there, back to your parents!', it's like expelling an eggplant or divorce, like driving out a mangosteen or emotion." Ajimukti.

Poniman then simply nodded and did not interrupt when Ajimukti began to explain.

"Thalaq's because the risk is high, Kang. If actually thalaq yo dadi haram bleached, right ngoten? But if it is not true, it means still a wife. Lha, if it turns out that he is still a wife who continues in rabbi wong liyo, it means it is forever haram. That's all extreme, Kang?" Ajimukti.

Poniman could still only nod without saying a word.

"Thalaq is almost similar to the Ied prayer, Kang. Emm, Bakdho, Kang's. For example, if someone believes that Day A Eid, it means that the person is not fasting. But if you believe that day A is still fasting, it means that you are still obliged to fast. So can't say, I'm jane isih sure nek iki ijek poso, but not melu bakdho ben koyo generale. It can't be like that, Kang." Ajimukti still provides an explanation to be easily understood Poniman.

Poniman himself was still as before, he just nodded and listened.

"If then the wife thought that he had been divorced and then married again but it turns out that the fact has not been divorced, it would be illegal to be married next, because it is still a wife. Conversely, if it turns out that the truth has been divorced and then feels not and every night is connected, it is also illegal, Kang. That's why this thalaq chapter is so sensitive. There's a lot of risk, Kang. So it depends on the intention of the pronouncer." Ajimukti then glanced at Poniman.

"Nggeh, megat mboten, Gus." Sahut Poniman lirih.

Ajimukti smiled, "Yasudah then means there is no thalaq there, the wife until status is also still the wife of sampeyan. But yeah don't repeat it, Kang." Ajimukti's message later.

"Snake, Gus." Poniman's voice was ashamed.

"Sampeyan is also a santri, Kang Poniman. Sure, the sampeyan knows. It was like the phrase in the hadith, there is no faith for the non-practicing. It means perfect faith." Continue Ajimukti later.

Poniman again could only nod.

"Dine, Kang. When someone says 'kowe ora bojoku' like that. That's no guarantee of being lafadz thalaq. Because this is considered a sentence that indicates that the wife does not meet the ideal bebojoan standard. Not always denying the meaning of the nature of not a wife anymore. But it could be thalaq when the husband does have the intention of divorcing the wife. Therefore, such a speech is said to be qinyah, it could be intended to be extreme not wife or ora bojo because of the intention so that it breaks off taline katresnan, he said, but it is also said because the wife does not meet the standards of the wife should. What's that, Kang?" Ajimukti still explained.

"God knows, Gus." Poniman said, only able to nod.

"It was the same when Nabi ngendiko, ora ono Jum'atan kanggo wong sing ora adus. But what if not the Friday bath is not legal? That's what you mean there, isn't that attitude of perfection, Kang?" Ajimukti still wanted to give Poniman a picture, Poniman himself still nodded as before.

"If you're careful, Kang. In the book of i'anah it is described about quyatuth-thalaq, anti lafti bizaujati, Kowe iku ora bojoku, it is still exemplified in qinayath-thalaq not included in shorihul thalaq. But different when the sampeyan said thalaq, for example 'kowe is not pegat, you I divorce. It was until the intention of divorce or not because the lafadznya clear, yes already divorced, because the lafadznya clear. If lafadz is clear that intention is no use, Kang."

"That's the problem, Kang. So that the sentence was analyzed by the scholars in terms of sensitive nature. Like pegat utowo ora pegat, kafir utowo ora kafir, and others. Therefore ahlusunah wal jamaah heart if there is a text of the text of the hadith which is said to deny people because of certain sins, for example in a hadith said, there are no believers in the status of adultery, no believer has the status of a believer, that is to say, normally the believer does not commit adultery, not if he has committed a great sin continues to be a pagan. Do you understand, Kang? So if you find a certain verse in the hadith yes until tahmilkan, defer it like a cleric's whirlwind." Continue Ajimukti later.

"Snouts, Gus. Only sometimes I get confused when I understand a sentence." Poniman is still a little embarrassed.

Ajimukti nodded, "If you follow the sentence, Kang. We'll just eat raw. Like Friday, Kang. Bilal muezzin before the adhan often reminds wa man laghaa falaa jum'atah, so if read according to the sentence, we will catch the time Jum'atan continues to talk that is not important Friday is not valid. But there is no scholar who speaks like that, does not approve, because the truth is who when Friday does lahhaa then the Friday is not perfect, not until invalid."

"Good, Gus. Insha Allah in the future I will be more careful in pronouncing sentences as well as parse sentences. Thank you, Gus." Poniman then.

"Yes, Kang. So if anyone says anti lafti bi zaujati. Nduk, kowe iku wis dudu bojoku. It was said without intention. Means a wife is behaving improperly like a wife but still status wife. Still legitimate just not perfect as a wife. But if it is said with intention, then the illicit wis mbok keloni. That is why it goes into the qinayatuth-thalaq. What's that, Kang?" Ask Ajimukti afterwards.

"God willing, Gus. Very well understood." Sahut Poniman later.

"All right, then. Is there anything else you want to ask?" Ask Ajimukti later.

"No, Gus. That'sthat's all. Thanks again. And sorry for interrupting the break." Poniman then.

"No, Kang. It's just like I said. Actually thalaq problem like this, can be asked as Lek Dullah, maybe sampeyan can also get a message related to marriage from him, Kang." Say Ajimukti later.

Poniman just nodded then smiled blushing in embarrassment.

"Yes, Gus. Then excuse me first." Poniman said after a while.

"Yes, Kang. Mriko gecko terleroni garwane." Sahut Ajimukti while chuckling. Poniman smiled in shame.

After Poniman had gone off the terrace. Ajimukti back to ndalem page. There Manan and some of the students who had helped him packing were finished and were sitting relaxed in the emperor ndalem.

"So I put the book on the dashboard, but there I saw a little box, it's yours, Jik?" Ask Manan later.

Ajimukti turned towards Manan, then nodded.

"You opened it, Nan?" Ask Ajimukti later.

Manan shook his head, "No, Jik. What is it?" Ask.

"It's nothing, Nan." Sahut Ajimukti flat.

Seriate...