BROMOCORAS
Sedulur Papat Limo Pancer

In the afternoon, on the terrace of the pesantren mosque, Ajimukti and Dullah as well as Manan were seen enjoying the afternoon breeze while talking about their meeting with Sukrono this morning.

"I was lucky to come, Jik. If not. Well, I missed a good conversation." Manan then said.

"But I still didn't expect, Mom. It turned out that Gandung's father-in-law was not like the one in my shadow. I think we're gonna meet someone with his clenics." Timpal Dullah giggling.

"Yes, Lek. My shadow is like that too. Uh, it turns out that even someone who highly upholds ancestral relics. It can even be ngecakne and not contrary to shariah." Imbuh Manan's.

"That's it, Lek, Nan. Sometimes people are better at assuming about someone than figuring out what someone's intentions are and what their goals are. Not that I blame Mr. Gandung, but as we know, Mr. Gandung is also a person who does not understand and hesitate to ask directly to Mbah Sukro." Ajimukti.

"Yes, that's how Gandung was, Mas. He always thinks with his own logic. Thinking by what he saw is not what he heard." Said Dullah later.

"The same time he was spying on his eyes until that time, Mas. Once I knew there was me, instead of saying hello instead of looking for a chance to meet four eyes, because in his mind I had changed just because of my appearance." Dullah.

"It seems so, Lek. Yes, hopefully after this Mr. Gandung can ngangsu kawruh from Mbah Sukro. Because if I look, Mbah Sukro is a qualified scientist. His expertise, insight and practice. It's all like he's mastered, Lek." Sahut Ajimukti later.

Dullah only nodded lightly indicating he agreed with Ajimukti's words.

"Oh, yes, Jik. Actually, I wanted to ask something with Mbah Sukro, mumpung meet people who seem to understand kejawen and not contradict our teachings." Manan then said.

Dullah and Ajimukti both frowned and stared fixedly at Manan.

"Ask what, Nan?" Ask Ajimukti.

Manan laughed a little before saying, "That's it, Jik. About the term Javanese pasulur limo pancer, Jik. Have you ever heard of it? You see, I used to say that often, until now I still do not understand what it means since the beginning of limo pancer, Jik." Manan now grimaces.

"Oh, that? Yeah, I hear that a lot, Nan." Ajimukti.

"That was our brother when we were born, Nan." Dullah.

"He knows, Lek. But that means it's a brother who is how it is, Lek. Real is just a figure of speech." Sahut Manan looks a snatch.

Dullah laughed, Manan looked irritated.

"To my knowledge yes they are, Kakang crater Adi Ari, Nan. Wis, that's it." Sahut Dullah ketus.

Manan looks like a head girder. "What does Lek Dul not know means?" Manan ngeyel's.

Dullah came back grimacing.

While Dullah and Manan were arguing, some santri appeared to approach them. Making Manan and Dullah stop the debate and look towards the santri.

"Assalamu'alaikum's chat..." Greet them in unison and extend hands to shake each other.

"Wa'alaikum..." Sahut Ajimukti, Dullah and Manan are also compact while welcoming their helping hand.

"What's this, Kang?" Ask Ajimukti after shaking hands.

"What's wrong, Kang. Yeah, just join me if you can." Answer one of the santri known as Hamid.

"Well, I can, Kang." Sahut Ajimukti friendly.

"They're next to my room, Jik. I wanted to talk a few times. I asked not to. Shake up the word." Chirping Manan.

"Yes Kang Aji. Me and my friend actually wanted to be able to talk to Kang Aji and the others. But I'm awkward. You used to underestimate sampeyan." Said Hamid again.

Ajimukti smiled, "Look down, Kang. Here are all brothers. So don't hesitate don't be awkward, Kang." Sahut Ajimukti sounds so friendly.

They just shamed shame. But Ajimukti's friendly welcome, made them finally get used to it.

"When are we there again, Jik?" Manan's words were then interrupted between conversations.

"Where, Nan?" Tanya Ajimukti did not understand the meaning of Manan's question.

Manan patted the eel, "Yes to Mbah Sukro's house again, Jik. I'm gonna ask that." Sahut Manan is anxious.

"Yes, Jik. Let's get it." Answer Manan flat.

"Oh that, Kang. I also often hear that term. But I don't understand what that means either." Santri named Ilyas.

"I've also heard of my Simbah. But don't you know what that means?" Imbuh santri named Yudho while curling his lips.

"Same as that." Timpal Hamid also smiled shyly.

"Sedulur papat limo pancer is actually all there is and accompanies us when we are born, Kang. That's why Sumpah Simbah used to say they were brothers. Among if said my Waste." Say Ajimukti later.

"Loh, Kang Aji knows?" Ask Ilyas.

"Not so know either, Kang. Just a little understanding of what that means." Ajimukti.

"What do you think, Jik? Who's the limo pancer, Jik?" Imbuh Manan looks impatient.

"They are Watman, Wahman, Rahman, Ariman, and Pancer himself." Sahut Ajimukti later.

All those who were there threw eyes at each other because they did not know who Ajimukti mentioned.

"Who are they, Jik? Keep where? What form? Or are they real?" Tanya Manan.

"Yes, Kang. Who are they?" Imbuh Hamid's.

The others also looked curious to know who they were. What is the name that Ajimukti mentioned.

Ajimukti sighed before explaining, "The Watman, his Wat of the Immersion Worry is a feeling of anxiety. The anxiety of a mother when she wants to give birth to her child. A mother must struggle between life and death in the process of the birth of the baby. Although the most visible but Watman is the most obvious. Watman is the oldest brother that implies how primarily the attitude of respect and prostration to parents, especially mothers. Compassion, attention and prayer of the mother are the forces that will accompany the journey of the child's life. Hence, there is a saying that Heaven is on the soles of a mother's feet. In fact, we often hear that the Prophet ordered us to triple the devotion to our mother and only once to our father." Ajimukti.

Everything on the terrace of the pesantren mosque nodded as if understanding the purpose of Ajimukti's explanation.

"Then for the others, Jik?" Tanya Manan was impatient.

Ajimukti smiled, "I continue?"

"Yes, Kang." Sahut some of the santri also look more curious.

"What is next Wahman, Wahnya it from the word crater or amniotic water. As we know, Nan. The function of amniotic fluid is to keep the fetus in the womb safe from shock. When a process of birth occurs, the amniotic fluid breaks and is then destroyed in union with nature, but metaphysically it remains as a guardian and protective brother.

While Rahman, his Rah was from the word blood. The blood of childbirth. Blood is a picture of life, life and spirit. Blood is also a picture of physical health in a person's life.

While the fourth, Ariman, Ari her is from the watermelon or placenta. And the function of the ari-ari as a food channel for the fetus in the womb. And the four of them are invisible brothers but their existence is real and we cannot deny." Ajimukti continued.

"That's the best thing, Kang. Then for her own pancer that means how, Kang?" Ask Hamid later.

"Yes, Kang. Let us really understand that, Kang!" Imbuh Ilyas was excited.

Ajimukti curled his lips. For a moment, he sighed again, "Pancer means Center, Kang. Then what the center means, yes the baby itself. Pancer or Center is also interpreted as the Spirit that exists in humans, which will control one's consciousness to remain eling lan waspodo, remember the Creator and become a wise person. So sedulur papat act as potential/active energy, while pancer as the controller of consciousness. Yeah, more or less so, Kang. It is philosophically Javanese." Ajimukti.

"Well, cool, Jik. I didn't think you knew." Praise Manan seems satisfied with Ajimukti's explanation.

"That I also know her from my Sewahan, Nan." Ajimukti.

"Enak, Kang Aji. It can be equally symbolic. Well, if I'm boro boro." Ilyas then laughed.

"But... There's this tap, Kang. As we already know, that Javanese philosophy is always loaded with symbolism, so it is rich in interpretation without eliminating its substance. Similarly the philosophy of Sedulur papat limo Pancer, Kang. Normatively it can be a symbol for a much more essential meaning. Sedulur apat, describing the basic elements in man or his ego namely Cipta, Rasa, Karsa and Karya. Creativity is the mind, the source of all logic, ideas, imagination, creativity and ambition that comes to mind, and it is the brain's manipulation of information to form concepts, reasoning and decision-making. Then taste. Feelings are emotions or affective reactions to life events and experiences. The various expressions of emotion are so rich, Kang. It is even richer than the language that can express it. While Karsa. Karsa is the will or intention, which is the motivation within the individual to carry out his decisions and plans. A person can be motivated by external stimuli, but vice versa can also be from within himself. The last work. Work is action, the psychomotor aspect in the individual that produces a concrete form, so that it can be recognized and have an impact on the surrounding environment. Well, the four basic elements in humans will be effective, if the human is controlled by Pancer. Dan Pancer here, interpreted as a key called ke-sa-da-ran, which is usually termed by eling. Well, herein lies the real spiritual struggle, Kang. When the valves of consciousness are able to be opened, the potential of the four basic elements of man will become an extraordinary quantum power, having explosive power, as it were. Able to make someone into a whole person, successful inner birth, satria pinandhita sinentih revelation!" Say Ajimukti steady.

Instantly everyone who looked at Ajimukti was amazed. Even Dullah who since Ajimukti was a child always accompanied him, amazed to hear the insight of Ajimukti which is remarkable.

"That's philosophically the answer, Kang. But the truth is, if we're going to do anything according to our teachings, we can also, Kang." Say Ajimukti afterwards.

Again they focused their eyes towards Ajimukti. Don't want to miss what Ajimukti will say this time.

Seriate...