BROMOCORAS
Binniyat

This morning at the Hidayah.

Because of the rain from yesterday afternoon to before Isya', make some pesantren yard filled with puddles. The smell of wet soil, as well as the fragrant aroma of the leaves that are still wet are still left.

"Just relax, Jik?" Tanya Manan once saw Ajimukti sitting on the terrace of the ndalem overlooking the pesantren's courtyard.

"Yes, Nan. Where'd you come from?" Ask Ajimukti later.

"It's coffee." Sahut Manan while showing the black plastic in his tent to Ajimukti.

"You want me to make you some coffee. I see you haven't been copying." Manan then said.

"It's not necessary, Nan. Thank you." Thank you." Ajimukti.

"Well, tumben you refused coffee?" Manan said while sitting in another chair.

Aimukti at first glance throw a smile, "How to coffee, wong I fast really." Say Ajimukti later.

"Oh, again fasting tho? Monday Thursday, Jik?"

Ajimukti nodded, "Yes, Nan. You know for yourself."

"Sorry, Jik. I rarely go out with sweets." Manan was a little embarrassed.

"Why? Wong practice is good. If you can, you should consider it, Nan." Say Ajimukti later.

Manan then just grimaced while scratching the back of his head, "Sometimes males, Jik. Rather than not intent, mending did not first. Wait for the intention to be true." Said later.

Ajimukti then shook his head, "That's you, Nan. Intention is waiting. That intention was instilled."

"Yes, she wants it, Jik. But the name is also human, sometimes the intention is up and down. Yes, rather than being mending Mubadzir practice not just yet." Manan then said.

"How about Mubadzir, Nan? Hmmm..." Again Ajimukti looked astonished.

"Yes, you're the Mubadzir, Jik. Fasting without intention, you can only thirst hungry. You know, practice without intention is like flying one wing." Manan said afterwards.

"It's true, Nan. But sometimes mentang mentang not intention, continue not to run a particular charity. Same with the madzirnya, Nan." Ajimukti.

"Well, I'm the same as the madzir, Jik." The Manan Debate.

"Yes that. Mubadzir his knowledge, know his knowledge does not run it, Mubadzir right? Mubadzir time also, busy the world alone. And again with fasting, can hold the mind of bad thoughts, Nan. So Mubadzir is not his mind either. Iso is cool." Say Ajimukti later.

"If he thought so, too, Jik. But you also know, Innama a'malu binniyat. Verily charity is because of intention, Jik." Manan also said after.

"Yes, indeed, Nan. There dikatan binniyat. Bi, because. Because it's a pronoun because. Charity is because of intention. That right?" Ask Ajimukti later.

Manan nodded.

"So if according to the hadith, for charity is by intention, is it not?" Ask Ajimukti again.

Once again Manan nodded, "Yes more or less so, Jik." Sahut later.

"Look, Nan. Suppose this, you happen to come to an event or a meeting. Then be served food, while you are not hungry. That how?" Ask Ajimukti later.

"Yes, eat it, Jik. Cook is not eaten." Sahut Manan fast.

"Well, that knows." Ajimukti also followed.

"I mean, Jik?" Ask Manan later.

"To eat you don't have to wait hungry, Nan. Yes, although a hadith says, eat before hunger and stop before fullness. But for certain things, there's an adab that we have to adjust, right?" Say Ajimukti later.

Manan nodded, "Then what do you mean, Jik?" Ask later.

"Eating is because of hunger, the result is satiety. But if it has been provided cooking is not eaten, is the concept so? And what after eating even though not hungry will not make full? The question is so, Nan." Say Ajimukti again afterwards.

"Yes full, Jik. Just the same, want not hungry or already hungry, his name after eating yes must be full." Sahut Manan quickly after.

"Well, so is practice, Nan. The practice is the same as when we eat. Hunger is intent. The comfort is reward. Eating before hunger is also full. Same, Nan. Practice without intention can get a reward. Khusnudzon is with Allah. That governs the reward He is, not we alone decide." Say Ajimukti later.

Manan nodded in understanding.

"Bi in binniyat should not be eaten raw raw with the meaning of the word because, Nan. That should be, any practice depends on intention not intention." Say Ajimukti again afterwards.

"Yes, Jik. A little understand what you mean I."

"Well, which makes the smallness of the reward big, the dependence of that intention, Nan. But that's for the class which is already amazing. If for our kayak people who sometimes still chanting kanginan, yes do not first rely on that expression, Nan. Entar will not even be charitable because there is no intention. For kayak people we simply instill in the mind alone, if good do, if bad leave, so there is no dependence on the intention first." Continue Ajimukti later.

"intentional dependence? Meaning, Jik?" Ask Manan afterwards.

"Look, Nan. Sometimes there are good practices but bad intentions, sometimes practices that are considered bad but good intentions also exist. Know right?" Ask Ajimukti later.

"If it's good practice but bad intentions I understand, Jik. A lot around us. But if the practice is bad but Nia is good for example how, Jik?" Ask Manan later.

"It can only be done by people whose maqam is far above us, Nan. If we haven't arrived." Ajimukti.

"Yes yes. If the language hasn't arrived, I understand, Jik." Sahut Manan later.

"As an ordinary man, Nan. Do not use a little intention as an excuse. If we examine, if the intention is the main, surely the scholars used to teach the intention of the new past practice. But after all, what was taught first was that the practice used to be slow, the intention plan emerged by itself." Ajimukti later.

Manan nodded in understanding.

"Even, Nan. In the past, people were taught the practice was just introduced to Islam. You know that, right?" Ask Ajimukti afterwards.

"Like a familiar story for us. In the past Sunan Kalijogo made Sekaten then there is gamelan, snacks, it is interesting for people, but the condition is who wants to enter must read the shahadah. From there, do these people know they are converting to Islam? Did the man convert to Islam out of intention? No, Nan. Wait for the intention, Islam is not as developed now, Nan. People used to accidentally convert to Islam because they could see gamelan. Only then when they are more interested, then be introduced to Islam itself." Say Ajimukti later.

Manan again just nodded.

"Now there are also many converts. Alhamdulillahot. The reason they converted to Islam is most popular not because of will, but mostly because they got a Muslim wife or husband and they became converts. Is it wrong because of that intention? No, Nan. Let it be, who knows by having converted to Islam then this initial intention can then be true true intentions lillahi ta'ala." Continue Ajimukti again.

"After thinking it's true, Jik." Sahut Manan while repeatedly nodding his head.

"Well, if you want to make coffee. Just make it, Nan." Say Ajimukti later.

"Well, just later, Jik. I don't feel good about coffee while you're fasting." Sahut Manan's.

Ajimukti laughed, "Why, Nan? Tolerance?"

"Yes yes, Jik. As people who do not fast we must respect those who are fasting. Tolerance can be." Sahut Manan justifies Ajimukti's guess.

Once again Ajimukti laughed, "Imagine, Nan. Tolerance and respect are not from the non-fasting to the fasting. But instead, Nan."

"Well, how is that, Jik?" Manan slightly frowned.

"Yes, as a fasting person we must respect and tolerate the non-fasting by not taking away his freedom, Nan." Ajimukti.

"So confused me, Jik."

Again he laughed, "Most of us, Nan. If fasting actually does not like when there is no fasting eating in front of him, for example. Then the person who does not fast is considered to have no respect for the fasting. And it should be those who honor it who fast to those who do not fast. Because of what, the result of his fast was yes to him. Ngoyak surgane dewe mosok wong liyo kon melu nyonggo recasane, chasing his own paradise cook someone else was told to help buffer his distress.Then, Nan? So if fasting again honors the non-fasting by not interfering with his freedom, that's tolerance."

"And this has to do with intention, Nan. As you think. If what should be the intention, it means that if it is the intention, it will not be disturbed by the circumstances around, it is the intention. If it is still disturbed, the intention is not straight." Continue Ajimukti again.

Manan laughed then.

"Well, if not fasting but want to respect the fasting is also very good, Nan. Mutual respect, mutual tolerance." Imbuh Ajimukti again.

"Well, I want that, Jik. So who can respect each other." Sahut Manan felt he found the answer.

Ajimukti then laughed at Manan's response.

"It's okay to have a coffee. Hop over there, Nan. It just so happened that Nafisa was cooking water. Maybe it's umup." Say Ajimukti later.

"Nafisa's in the kitchen, Jik?" Tanya Manan whispered.

"Yes, why? Don't be alone, kholwat." Say Ajimukti tease.

Manan just laughed.

"Then this is a true coincidence, Jik. I told Nafisa to make some coffee. Idep idea training." Whisper Manan at the end of his speech.

"Haish." Ajimukti flicked his hand. Manan only then laughed as he moved into the kitchen.

"You don't want coffee, Jik?" Temptation Manan rewinds his steps tempting Ajimukti.

"Had satan not been afraid to read the chair verse." Ajimukti.

"Well, what's the connection?" Manan still responded.

"Lha, the demon alone is a human being who even memorized Al-Baqarah like this." Ajimukti.

"Ah, fuck you, Jik. Are you like me to be a demon?" Manan Grunts.

"No."

"Well, what was it trying?" Manan precisely ruffled his waist with an annoyed expression at Ajimukti.

"Not equalize, Nan. That's what I'm afraid of." Sahut Ajimukti while holding back laughter.

"Slave! Worry! What did you try?" Manan grumbled again.

"Yes, just mumbling, not equalizing. The demon Wong actually exists, not just the same." Say Ajimukti again while laughing.

"Huh, keep going!!!" Manan again just grumbled while moaning into the kitchen.

Many times Manan from before him, Ajimukti back himself, he was thinking about something that since this morning a little disturbed his mind.

Earlier this morning, Ajimukti got a phone call from his mother, Nyai Kartika. The thing that then disturbed his mind was about his Bu Lek, the younger brother of his late father as Nyai Kartika said this morning.

"Bu Lek Mulatsih's. Hmmm, guess I thought Sibu had Lek Dul look for clues where else? Even his face was both Sibu and Lek Dul equally do not know." Mumbled Ajimukti while rubbing his forehead.

Seriate...