BROMOCORAS
Lust And Conscience

"As Muslims we are certainly no stranger to the terms Shari'a, Tariqat, Nature and Makrifat in the teachings of his Sufism. Well, since papat limo pancer is sufismenya Javanese, Kang." Ajimukti continued his words.

Everything on the terrace of the pesantren mosque nodded as if understanding.

"Then, Sedulur papat five pancer in the understanding of the Javanese themselves is the peak of unity with the Divine. Well, in this view, the human body is likened to a kingdom that places pancer as a leader and this padaulur as regulated. Then, if the first step is in harmony with the leader, the pancer who in other words the human. Then man will find the unity of life and of his Lord." Continue Ajimukti later.

"Then according to Islamic sufism what about Javanese sufism is Kang Aji?" Ask Aaron later.

"Look, Kang Aaron. A nod to Javanese sufism is *****. It is this lust that becomes human action that manifests itself into taste and desire." Ajimukti tried to describe it to Manan as well as the santri who were there. "In the teachings of Njeng Sunan Kalijaga, sedulur papat known as kanespon consisting of four **** ie aluamah, sufiyah, anger and mutmainah." Continue the Ajimukti shortly afterwards.

"Well, this is it, Jik. About***** which is divided into four, a little bit I have heard. But can you go further? Yeah, let's be more clear." Cut Mana. then, still so follow Ajimukti explanation.

Ajimukti grabs a cigarette before continuing his discussion. Soon smoke billowed from his mouth.

"First, lust Aluamah. ***** that Aluamah includes the most basic desires in life, such as our desire to eat and drink. If humans have a lot of desire to eat, the impact is not good in the body or mind. Eating too much makes humans lazy, not much activity and at risk of many diseases, that's because humans are less able to control ***** that Aluamah, Nan." Ajimukti said, setting his sights on Manan.

Manan only nodded lightly, hinting that he understood a little of Ajimukti's explanation.

"Then next, Jik?" Ask Manan later.

"Well, Second, Sufi Lust. ***** the Sufiya ***** which is closely related to human social life.**** this affects human desire to be flattered, have rank, degree, loba, greed and others. Most people have a desire to be judged more than other people. Well, **** this is then able to move humans to do harm to other humans.**** this makes humans always restless and strive for various ways to gain power and appreciation." Ajimukti.

"Emmm, so people above the greedy can be categorized Sufiyah dong, Jik?" Manan laughs.

Ajimukti frowned, "I mean?"

"Yes, right, we know for ourselves, they, people over the hobby once scramble pamor, rank, brush each other's elbows, each other's pestilence, no matter the small people who become victims, no matter what the victims are, what matters is that their goals are met. Aren't you?" Manan pursed his lips.

Ajimuktus terbahak, "Don't do it, Nan. Khusnudzon alone, maybe it's a job demand."

"Well, that's all because of it, Jik. Job demands. But is there a job that requires sacrificing the rights of others?" Manan is still insistent.

"Well, Kang Manan fits this into a politician." Praise Ilyas with a smile.

Ajimukti smiled hearing that.

"So on, Jik." Manan then said.

"Okay, you know?" Ask Ajimukti later.

Everyone nodded and refocused on Ajimukti's explanation.

"Well, the Third, the Enthusiast of Anger.*** this is a regurgitation of the nature of anger through anger, emotions and disappointment, against what befalls the man. ***** this makes a person become unsettled, so that the behavior caused becomes not like humans." Continue Ajimukti later.

"So because humans are less able to control ******This anger is yes, Kang. Which sometimes makes humans behave outside the limits like wild animals, can even be more savage than animals?" Ask Ilyas cut.

"That's right, Kang Ilyas. Excessive anger can make us lose control. Well, this can certainly harm yourself and others can even be fatal." Sahut Ajimukti later.

Ilyas nodded in following the others, which seemed like this Ajimukti explanation they could accept.

"That's the hardest to control, Mas." Chirps Dullah who had not commented much.

"It's very hard even, Lek. Therefore, the Prophet Muhammad taught a prayer that is able to restrain one's anger. Allaahummaghfirlii dzanbii, wa adzhib ghaizha qalbii, wa ajirnii minas syaithaani. My Lord, forgive me my sin, quench the wrath of my heart, and protect myself from the influence of Satan." Continue Ajimukti later.

Everything seems to guarantee.

"The last one, Jik." Manan is looking forward to waiting for Ajimukti's final explanation of *****.

" The fourth and the last, ***** Mutmainah. ***** That interaction is***** that invites in the direction of kindness, such as helping people, sympathy, empathy, worship and joy. ***** it is influenced by perceptions that shape the understanding of human goodness as well as the teachings of religion, culture and life experience of the human being himself. But ***** Mutmainah if excessive is also not good for man himself, because he will forget to see himself if he sleeps pleasure with himself." Ajimukti.

"The god, that lali ngoco, Mas?" Ask Dullah to cut.

"Emmm, you could say so, Lek." Ajimukti.

"Well, when the first hand cannot be controlled, then one's life will be chaotic. Someone will be overwhelmed with anxiety and vent all desires. If the desire fails, it will result in prolonged sadness and anger and difficult to adapt to the surrounding environment. In relation to how humans control the*****-****** said. Well, here's the pock. Because, both the teachings of Islam and Java encourage humans to fast. It is intended to suppress **** so that the mind becomes calm, the soul and body become healthy, so that ********** are not mutually self-controlled and suppress pancer or identity." Clearly Ajimukti later.

"Well, steady, Jik. Now it's clear." Sahut Manan later.

"Yes, Kang Aji. Mantep. Chat salaried if you think it's gini." Praise Aaron added.

"So at home, Kang." Imbuh Hamid too.

Ajimukti just smiled, "Yes, I know a little too, Kang. There may be a lot of harm too. If you want more clearly, you might be asked to be more qualified, Kang." Ajimukti.

"But that was already amazing, Kang. Not everyone knows that." Praise Hamid then.

"But that's a big deal, Jik. Then for his own pancer according to Javanese sufism how, Jik?" Tanya Manan was still trying to pry deeper.

"Oh, yes, Kang. It's really real." Ilyas.

Ajimukti turns off his cigarette, then changes his sitting position.

"That cancer, as in my previous explanation, Kang. Pancer is the center or can also be called the key. The center or key or Pancer is the conscience, Kang. It is the conscience that controls the initial opinion or********* in itself. In Javanese view, this is known as Nur Muhammad or true teacher. Well, as a true teacher, Pancer is a small universe counterweight in humans or known as roso teak sejatining roso." Say Ajimukti later.

"And when Pancer has been found or active in the human being, man will be able to control himself and put himself in various situations. So that makes the human is not easily agitated in running life. Active Pancer makes *********** is controlled, humans will be wiser, when the time is angry, sad, happy and happy at the appropriate rate." Continue Ajimukti later.

"In the same way, Jik, it turns out?" Manan said on the sidelines of Ajimukti's explanation.

"Look, Nan. I continue, yes? In Javanese sufism, we can conclude that limo pancer is a term to describe self-introduction in depth. Humans have a conscience to determine the policy in responding to all existing problems, which is then known as Pancer. While the initial opinion is the embodiment of ***** or a response to yourself on everything that exists. The big line, Nan. If a man knows a limo Pancer, he knows himself. To know himself is to know his God. This introduction leads to union with the Supreme God. Through the control of ***** and the understanding of the identity, directing people to be aware of the nature of the world's life, so that people will realize what to do in this world." Continue Ajimukti later.

"That's like the term Sheh Siti Jenar huh, Jik? Manunggaling kawula Gusti." Ask Manan later.

Ajimukti nodded, "Right, Nan. Manunsingling Gusti's subject is the stage when man has truly left worldliness, and his life is entirely for his Lord."

"I also have the conclusion of everything Mas Aji said, Nan. This life, it's a play, and man is the puppet. The introduction of the limo pancer papat pendulur will lead humans to play the life play given by the Gusti Allah. According to my arrest, in essence the first limo Pancer is a human being with all the*********** that covers it. The control of a full circle by Pancer in humans, like humans control a machine. Machines will be useful when humans handle them wisely. Conversely, if humans do not understand machines, the human self will be controlled by the machine itself." Dullah.

"That's exactly what Lek Dullah said, Nan. The essence of it all is as Lek Dullah said, Nan. It's simple." Timpal Ajimukti later.

Manan nodded, "I understand, Jik. So I understand."

Ajimukti glanced at the clock in his hand. "It's been getting late this afternoon, Kang. While talking about this first. It's time to queue for a bath, let the Maghrib not grabyakan." Say Ajimukti later.

"Yes, Kang Aji. Wah, keep talking even unconsciously already want Maghrib." Sahut Wahid's.

"Well, let's go back to the room first, Mas Aji!" Take Dullah then.

"Yes, Lek Dul. My friend and I also returned first. Continue tomorrow." Manan then came down from the terrace and grabbed his flip-flops in the following of several other students.

The day is getting late, tinge in the western horizon is getting finite. The cold weather slowly began to crack, signaling the turn of the night would soon be coming.

Seriate...