BROMOCORAS
It's Important for Women

Another in Hidayah Cottage, another in Prastowo residence. In the morning before noon, Sobri came to visit Prastowo's residence. From the yard, seen on the porch of Prastowo's house, Ajeng was seen talking with his guests. But seeing Sobri's arrival, Ajeng immediately stood up and welcomed Sobri's greetings.

"Are there any guests, brother?" Sobri asked after they exchanged greetings.

"Oh, here, Kang. Ma'am Ayu, he's the next-door neighbor, Kang." Say Ajeng while introducing his guests. The so-called name even slightly lowered its head and threw a smile.

"It just so happened to come here, Kang. Ayu's mom is having problems. He wanted to ask me some of the same things. I'm trying to find it in the book." Say Ajeng then.

Sobri slightly glanced at the book that was on the table.

"That's not the book of Rishatul Mahid, huh, Sister?" Ask Sobri later.

Ajeng nodded, "Yes, Kang."

"If you can know what the problem is, sir? Why look for it in the book?" Ask Sobri again.

Ayu who had the problem slightly reddened her face. But the eye gesture Ajeng gave made him a little calm.

"Let's just say, Kang. Let's be clearer." Say Ajeng then.

"Wow, just you, brother. I'm not good." Bisik Ayu to Ajeng with a bit of embarrassment.

"It's okay, Ma'am. Kang Sobri is a santri, so I am sure he can further explain the problem of Mbak Ayu." Ajeng tried to convince Ayu.

"What's wrong, brother? How there seems to be such a strange and difficult thing to explain." Sela Sobri after that.

"Indeed, Kang. Because it's about women." Ajeng lirih.

"Ohhh, deserved." Sobri nodded slightly.

Ayu turned red again and hesitated to explain the problems she was facing at this time.

"Try Ma'am Ayu tell me. It's okay what. Bismillah, bi Intentionin tholabul 'ilmi, Ma'am. If I can give you a solution, I will give you as much as I can. But if not, I'll try to help by asking the more qualified." Sobri said after that.

Ayu still seemed a little hesitant but in the end she sighed and began to move her lips to start talking.

"Anu, Kang. It's about my period." Ayu's words seemed to hesitate with a heavy and soft voice.

Sobri frowned, but finally he nodded slightly and understood why Ayu seemed hesitant to talk about the problem.

"Hayd? What's with your period, Mommy? Sorry for this I asked frankly." Sobri later said.

"Look, Kang. My menstrual period has passed, but these few days somehow came out blood again and the blood was very different from my usual menstrual blood. I was a little afraid if it was a disease or there was a problem, but besides that I was also confused about my prayer. Whether I should pray or not. I see, Kang." Ayu's words finally began to bluntly.

Sobri slightly nodded in understanding, "Have you consulted a doctor, Ma'am?" Ask later.

"No, Kang. This is the plan I want to take Ajeng to the puskesmas. I keep telling you a little story about it." Say Ayu again.

"Is that the blood of the godfather, Kang?" Sela Ajeng later.

"It could be, brother. It seems to be the blood of the istihadah." Sahut Sobri later.

"Well istihadhah? What is this blood, Kang?" Ask Ayu then.

"The blood of the istihadhah is the blood that comes out of the female qubul outside of her monthly cultural norms or outside the time of menstruation, and not the puerperium caused by childbirth, Ma'am. In general, women experience Istihadhah for forty days. A woman who is experiencing Istihadhah is prohibited from leaving her worship, such as prayer, fasting and other worship." Obviously Sobri later.

"Means I'm still fine if I pray, Kang?" Ask Ayu afterwards.

"What is it and how, Kang?" Ask Ayu again looks more curious.

"Istihadhah is blood that starts from a ruptured or broken vein and most of the discharge is not during menstruation or puerperium, Ma'am. But sometimes also come out in the legal period of menstrual culture and puerperium. Because it is the blood of disease, therefore it will not stagnate until the woman heals from it. Therefore, the blood of this istihadhah sometimes never stagnates out at all and sometimes stagnates only a day or two days a month. And if it's about the disease itself, maybe this can only be explained by medical experts, Ma'am." Obviously Sobri later.

Ayu seemed to nod. Now the doubt and feeling of hesitation slowly land is no longer visible on his face. He was more relaxed to ask Sobri more.

"Then, Kang. If when menstruation turns out it also comes out. Then how to tell the difference, Kang? Or is there a certain characteristic. Sorry, for this first, I can tell the difference, Kang. It's just that if in doubt later on." Say Ayu then.

"The blood of the istihadhah is different from the menstrual blood, the blood of the istihadhah has a red color, smells like ordinary blood, starting from the veins that break or break and when it comes out immediately thickens. There is another difference in the nature of menstrual blood when compared to istihadlah blood. In terms of color difference. Menstrual blood is generally black while istihad blood is generally fresh red. Softness and hardness. Menstrual blood is hard while istihad is soft. The viscosity. Menstrual blood is thick while Istihad blood is the opposite. The aroma. Menstrual blood smells bad or rotten, while istihadhah blood is just fishy like blood in general." Terang Sobri later.

Ayu then simply nodded her head.

"Istihadhah is an uncertain event in the end. But it is not a barrier for Muslim women to worship every day. Women who experience istihadhah must continue to pray, fast and other worship." Sobri continued after.

"So you can still pray, Kang?" Tanya Ayu was still with a curious expression of the continued explanation from Sobri.

"As I said, Mother. Keep on praying njenengan." Sahut Sobri later.

"There is a story from Aisha Radhiallahu Anha, about Fatimah bint Abi Hubaysh. At that time Fatimah bint Abi Hubaysh asked His Majesty the Prophet. O Messenger of Allah, indeed I have experienced excessive istihadhah. Whaddya think? I have been hindered by that from adjusting prayers and fasting. He said, I'll show you to know. Use a cotton swab to seal your cock because it will close your blood vessels. Fatimah said again, the blood is too heavy. The end in the hadith the Prophet then said, the blood is actually a kick of the devil, therefore the mass of your period is six or seven days according to the science of Allah Ta’ala. After that, take a shower when you see yourself clean from your period and satisfied. Such is the Hadith of Ahmad's History, The remainder of the burning of Dawud, At Tirmidhi and his Imam Ahmad. It is excerpted that Imam Ahmad shahihkanya and Al Bukhari mengaskan the hadith." Terang Sobri later.

"So, Ma'am. A woman who comes out of the blood of the istihadhah is still required to perform the prayer five times. Because the blood of the istihadhah is not menstrual blood or puerperal blood, so there is no prohibition for him to pray. Likewise with the obligation to fast in the month of Ramadan, it must still be done, if what comes out is only the blood of the istihadhah. Fasting Qadha’ on the day of the day that is left completely free in the month of Ramadan, if there is indeed a debt of fasting, must also be done, if only the blood of istihadhah comes out. Tawaf and Sa’i are also allowed although both worship requires the sacred of small hadats and also akbar hadats, but because the blood of istihadhah does not cause akbar hadats. Because it is enough for women who are getting the blood of the istihadhah to disinja to clean the blood that comes out, then clot it with pads, after that berwudhu’ and are welcome to work on tawaf and sa’i. A woman who experiences out blood istihadhah is also allowed to touch the mushaf al-Qur'an, as stipulated by the majority of scholars. After ablution first. The recitation of the verse of the Quran is not used as a prohibition for women who bleed istihadhah. Provided that he has cleared himself of blood stains that would be dirtying his body. Women who are in the istihadhah are also allowed to enter the mosque. Of course after cleaning himself and his clothes from blood stains. Because even though you can enter the mosque, but dirtying the mosque with blood coming out of the body is certainly still a ban. Because the basic law is that the mosque is a holy place, which is forbidden for us to bring unclean objects into it. Then the most risky in my opinion, her husband can fuck her even though blood flows out. This is a clerical argument because there is not a single proposition that forbids it. Abdullah bin Abbas said, If prayer is all right. In addition there is also a history that Ikrimah bint Himnah was fucked by her husband in istihadhah condition. Unlike women who are menstruating, in addition to being able to be treated, women who bleed istihadhah is also not forbidden and it is not sinful for her husband to divorce her." Obviously Sobri at length.

Hearing that Ayu looks back flushed in the area of her cheeks.

"Can't you do it, Kang?" Ask later.

"As per the history I said earlier, Ma'am. Can." Sahut Sobri later.

"Huwa adzan fa'taziluun-nasaa'a fiil-mahiidh, wa laa taqrobuuhunna hattay-hallah yuhibbut-tawwabiina wayuhibbul-mutathohhiriin. Haidh is a shit. Therefore, keep away from women during menstruation and do not approach them before they are holy. When they are holy, they will be honored where Allah has commanded them. Indeed, Allah loves those who repent and loves those who purify themselves. Well, while as I explained earlier, Ma'am. Between menstrual blood and istihadhah it is different. The hadith only confirms the menstruation, not the istihadhah, so it cannot mix the hadith to punish the istihadhah, Ma'am." Sobri continued after that.

"Good, Kang. Thanks for the explanation. It's really helping me at the moment." Ayu's words looked a little awkward.

"The same, Ma'am. For more details, you should immediately consult with an expert doctor, Mbak." Sobri's advice later.

"Yes, Kang."

"Oh, yes, Ma'am. There's a little extra too. Women suffering from istihadhah can be classified under four circumstances." Imbuh Sobri later.

Ayu again frowned, "Four situations? If you can figure out what it is, right, Kang?" Ask later.

"First, Mubtadi’ah Mumayyizah, a person who has just first come out of blood from his uterus, but has been experts in distinguishing menstrual blood vessels and istihadhah. Second, Mubtadi’ah Ghairu Mumayyizah, a person who had first come out of blood from his uterus, but did not know how to distinguish between menstrual blood vessels and istihadhah. Third, Mu’tadah Mumayyizah, which is a person who has experienced menstruation before, then sacred, and knows the rate of menstruation that comes out and the duration of the holy day. Then the last, the fourth, Mu’tadah Ghairu Mumayyizah, people who have experienced menstruation but can not distinguish between menstrual blood lapse and istihadhah. Therefore, let it adhere to its past cultural norms or the dating of its menstrual period." Sobri later said.

"Yes, of course as a woman must know when the date of menstruation, how long usually." Imbuh Sobri.

"Good, Kang. Thanks again for the explanation." Say Ayu again now while slightly lowering her head.

"I also thank Kang Sobri for explaining that long." Imbuh Ajeng while throwing a smile at Sobri.

"Yes, Brother. Similarly, it just so happens that this problem I have studied while at the Fadhlun Muthoriq boarding school. Yes, although this is a woman's problem, but as a man I should know this, Dik. Because in the end I will also have a companion of a woman, which when it has become a couple this problem can not be spelled out only women's problems, but also problems together as a couple." Sahut Sobri later.

Hearing that, inexplicably Ajeng felt something rustling in his heart. An erratic feeling made him tremble slightly. Now her cheeks are a little red. He only then hid his face with a slight bow between the nods of his head.

Seriate...