
Ayra was a little shy when she wanted to convey something forgotten in the chapter When ablution.
“Before Ayra sorry ma. Taboo is not taboo but this must be explained because this is also something that is often considered trivial to us women. Before ablution not only the face and body are exposed to cosmetics that block the water of ablution it purifies our limbs. We must be free from uncleanness. One of the unclean on the clothes produced by our bodies is the whiteness of Ma.”
“Oh.... So it should be washed first?”
Ayra gave a small nod and was a little interested in her tiny lips. There is a shame when wanting to convey this subject but a science is quite important because it concerns the validity or absence of ablution and of course related to the validity of our prayer.
“Wah mommy often whitish Ay.”
“It's good before wudhu we clean first ma. Washed****** and also our underwear it. If it is exposed to that shit. Washed with water until it is gone odor, color, and taste ma.”
“Wah wet dong Ay later? Difference dong Mama klo so.”
Ayra smiled and opened her small bag. He took out a small package of objects such as pads but thin enough that the panty liner
“Passed aja ma her underwear. Later if it is loved this let the intimate part dry.”
“Wah.... It turns out that Ay was so complicated to pray. Mama used to be in school like wudhu ya wudhu aja Ay. It turns out that if learned even trivial things can make our prayers invalid huh Ay?”
Mistress paints bells. Ayra smiled seeing her mother-in-law so frowned.
“God willing, Alah could because ordinary Ma. Mama can certainly for the sake of the children and family mama.”
The new Lady wanted to enter the small room that read above the door to the Female Toilet.
“Ma.... Wait.”
“What's Again Ay?”
Ayra rubbed her head and blushed in embarrassment and went closer to her mother-in-law.
“Hehe.... Ayra is confused as to how to convey her Ma. If the Javanese say Saru but this is science.”
“Saru what is Ay?”
“Like disrespectful ma.”
“Tell me Ay. You know, you bring religion present in your life and papa feels more fun and friendly not creepy let alone scary. Until our hearts are touched. You know, Papa Bram could just melt with just your presence. Say if it concerns the validity of Mama.” prayers
Ayra pulled her lips together until her neat white teeth were clearly visible.
“Sorry yes ma. But this is also Ayra get from Umi Laila who teaches us santriwati. When we wash our sensitive areas. We make sure to wash the inside. By inserting a little middle finger and rotated when doused in clean water.
Also, between the inner lips and the outer lips will be rubbed with the same finger as the inside. From top to bottom. While watering Ma's water let the dirt disappear.
Sometimes the majority of us, just watering solely, because just by watering alone can not clean the inside of the intimate part of the woman perfectly."
Ayra said it was enough with a slightly red face because inevitably had to convey to her mother-in-law this.
"Yes ma. Ayra wait outside, Ma."
"Yes." Yeah."
Mistress painted her into the toilet for a while. Then get out of ablution. Ayra guided her mother-in-law to ablution. Where Ayra asked for the position of wudhu faucet on the left of mistress Lukis. Then Ayra explained that there are 6 Fardhunya. First Intent, second wash the face, third wash both hands including both elbows. Fourth, rub some of the head hair. Fifth Wash both feet including both feet and soles of feet. And last orderly.
[Source: Fiqh Practical Worship and Easy Translation and explanation by KH. Ust Yahya Wahid Dahlan Al Mutamakkin]
"Should this be his position, huh Ay?"
"Yes ma, because when going to clean the dirt in the nose, we are recommended to use Ma's left hand, then our left hand that wudhu is close to the tap. Similarly, when interrupting the toes, we who wudhu recommended using the left hand, the tap on the left will be quite easy to interrupt the left toe."
Ayra said that try when washing our face rub on the bottom of the chin because this part is sometimes neglected by us Muslims because they do not consider this part of the face.
Ayra explained that the intended washing of the face is the face boundary stretched between two ears and extends between the place where the growth of head hair to the bottom of the chin where the growth of beard hair. If there is balding on the head, which is overgrown with thin hair, then the baldness should be taken in the wash, because it belongs to the category of face.
But when the mistress of Lukis washed both hands, Ayra reminded and directed to the mistress of Lukis.
"Ma her shirt was lifted up over the elbow. Then its position from the fingers to the elbow. Not elbows to fingers. Try to let the water flow beyond the elbow for caution."
Mrs Lukis is like a schoolboy who is learning the practice of ablution following the directions of her son-in-law. He is so comfortable with Ayra that he has no sense of prestige anymore. Moreover, problems persist coming to his children. Then he will try to complain to the owner of all the solutions of every problem.
Ayra reminded her mother-in-law when washing her feet.
"Ma, try to wash both feet up to both feet. Including between fingers rubbed."
Madam Lukis completed her ablution with Ayra's direction. Ayra reminded her mother-in-law to carry out all the fardhunya ablution that should not be abandoned and should be done in a sequence or orderly manner. If it is not a massage, then its ablution is considered invalid, let alone to forget one of the parts of the Fardu.
As for washing the palms, rubbing the ears, gargling, and repeating three times in each action is sunnah ablution.
Finished with their wudhu. And recite the prayer after ablution. Finally, with so patient and painstaking Ayra explained and guided mistress Lukis in the chapter of Vudhu, they could perform Dzuhur prayer even though Adzan had been reverberating since 15 minutes ago.
Inside was a man he knew. Ayra could see the men and some veiled women who had just entered the hall.
"Assalamualaik."
Ayra greeted one of the women who had just entered earlier. One of them looked.
"Ayra..... Walaikumsal. Why are you here, Ay?"
"Ayra's mother-in-law is being cared for here at Bude."
"Innalady..... Hope you heal soon."
It turns out that Bu de Nafi and pak de Romli and his Santri are here because there is one of their santri must be operated on. Finally Ayra performed congregational prayers with in pakde Romli who became a priest.
The heart of Lady Lukis who was so tired because of problems and long enough not to complain to her Lord. As if to tell the two eyes that always shed tears not for a pardon and not for a complaint but only the sadness of fatigue every problem of life that he lived that time here he knocks on the door of his Lord for the solution of Maslah who faced the firstborn.