The Treaty of Invisibility
MR. DENTA

As a result of the battle that destroyed a monkey demon that was caused by the arrogance of the monkey demon itself was precisely Projo Denta who received severe punishment from King Azazil. Shortly after the battle King Kalas Pati came to see King Azazil to fight Projo Denta who had destroyed a small part of his stake. For the provocative complaint, Projo Denta was faced with the Royal court.

"Projo Denta, you didn't carry out my orders! But instead you and your troops acted out of command by annihilating the Kalas Pati army. The monkey demon is our ally, why are you fighting it?!" king Azazil.

"Even Your Majesty, I.." Projo Denta's speech that wanted to tell the cause of his mausabababnya was immediately cut.

"Enough Projo Denta! Because of what you did you were sentenced to life in a cage of seclusion! Soldiers drag him!" the King Azazil's.

Projo Denta's face was so furious that it contained the explosive anger inside his chest. King Azazil's decision deeply wounded Projo Denta, without giving any explanation in advance as to the cause of the battle.

Both hands of Projo Denta were instantly clutched by the large, tall Royal Guard, he was dragged forcibly by the two guards out of the main hall of the Palace accompanied by helpless views of the troops who were taking part with him. Feeling unfairly treated, Projo Denta secretly plans a fight to escape.

When the two guards who dragged Projo Denta reached the dark alley to the seclusion cage, Projo Denta shouted loudly while enlivening the magic he had prepared since exiting the palace room.

"Grrrraaaaa...!!!"

Instantly his body turned into a large double of the bodies of the two people who escorted him made the grip of the bodyguard was suddenly released. As fast as lightning Projo Denta pulled out the sword that was still hanging on his waist to cause a loud clanging sound roaring in the hallway.

Sriyian..!!!

Projo Denta performs a circular motion with the beginning of a hard stomp of his feet. His long and thin sword grabbed the waist of the two bodyguards of king Azazil.

The...!!!

The...!!!

The sounds of clashing from the sword about the armor the guards were wearing sounded loud. The two bodyguards were surprised not to play by Projo Denta's piercing, but a second later the faces of the two bodyguards grinned at the slash of the sword.

At first the two bodyguards looked very confident and prepared to launch a counterattack. They were very confident that the sword would not be able to injure his body because it was blocked by the Armor covering half of his body which they thought was impossible for the sword to penetrate his stomach.

A moment later the two guards instantly pulled out the sword at his waist, but the move was restrained. The pair of guards eyes suddenly bulged wide and the sword he had escaped stopped only a third out of the sheath, then suddenly the two hands of the guard holding the sword drooped followed by the collapse of the bodies of two guards who had been cut to the stomach and turned into a thick black smoke and slowly disappeared.

Now the main purpose of Projo Denta trying to escape from the palace environment. His escape efforts met no significant obstacles, along the road to the main gate of the kingdom every time passing by or meeting the soldiers all bowed respectfully. The guards thought that the passers-by in front of him was really the bodyguard of King Azazil, when in fact Projo Denta who changed his form as the king's bodyguard.

In his escape Projo Denta finds a region on the edge of the forbidden forest. In Wilyah it is mostly inhabited by jin-jin who have a low caste. The place is very isolated and far from the attention of the kingdom.

While the forbidden forest itself is an area that is considered sacred since the ancestors of the jinn hundreds of thousands of years ago. According to the story of Projo Denta's ancestors, the forest was once a royal palace as well as a place of slaughter of working families during the power revolution by his ancestor King Azazil. And after annihilating the previous leadership of the King, his ancestor King Azazil established his palace in another location.

But not many know that in the forbidden forest it actually holds a treasure relic of the previous kingdom.

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In the dimension of Jin nature, they also have the same order of life as human life in the visible realm. Jin creatures also have a culture and civilization like humans. It's just that the elements that make them up are different from the elements that make up humans.

So that humans can coexist with Jin creatures in the world without having to fight for territorial power. Allah Subhanahu Wata'ala is very fair, it is inconceivable if Jin and humans have the same material forming elements, the possibility of a war that will never stop even becoming.

Humans with humans only quarrel with each other, plus the jinn creature. The world will be narrow and chaotic. Fortunately jinn and humans are created differently so they do not interact and greet each other or even fight for power.

The Jin people are god beings who live in the natural world instead of living in the supernatural. Because the Invisibility Realm itself is different in dimension from the Jin natural dimension. The Invisibility Realm is inhabited by angel-like beings whose existence is known and felt only after death.

Before entering the Dimension of the Occult Realm itself must pass through the grave or the barzah realm, then enter the supernatural realm consisting of the hishab or resurrection day where man is raised from his death. And the last is the afterlife, where this dimension is the ultimate realm of all that is heaven and hell. This is what is called the realm of eternity.

While the dimension of nature jin, jin,

The lives of Jin and Man are in the same place as Dunua, but are blocked by the dimensional veil that separates the two creatures. But certainly Jin and man are both creatures of God Subhanahu Wata’ala and both creatures are equally alive in the World.

It's just the difference, though, Jin lives in the invisible dimension of nature in accordance with the elements of his creatures made of fire which dikatnya gaseous and given its own privileges that can form his body as desired. While man is created from the solid element of the land that cannot change its form after being born into the world, man is also given with all its privileges. And the two creatures can both enter each other between dimensions.

Anyone human, they can penetrate the dimension of the jinn nature of course with the terms and conditions that have been set by the Divine, as well as the Jin class can appear in the human dimension. But of course humans and Jin itself must have the ability to penetrate it.

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