
Kutai, East Kalimantan.
In a house in a side yard, Ustad Baharudin lay alone in a saung where he had his degree. The atmosphere of the morning was quiet and quiet throughout his house no one knew about the condition of Ustad Baharudin.
In the house there is still a son who has not slept. But because it is as usual if Ustad Baharudin has entered a special saung that no one dares to disturb him because he has been warning according to his message since long ago.
While Abah Dul with his inner eye vision, seeing the condition of Ustad Baharudin lying alone his heart felt full and anxious. Wanting to feel his success floated up to Ustad Baharudin to help, but his condition was not possible because he was seriously injured.
At exactly 00:00 pm, Ustad Baharudin was still lying alone unconscious. It was an hour ago and no one helped him.
His body was still motionless, his condition was extremely worrying for the safety of his soul. On his forehead there is a black circle extending about 5 cm from the impact energy of the stick of King Kalas Pati.
In the confusion mixed with anxiety to see the condition of his best friend, suddenly Abah Dul was surprised by the appearance of a glimmer of white light dazzling on the right side of the body Ustad Baharudin.
Slowly the white light faded away and changed to form a human-like body. His figure looks frail a little bent indicating the figure is already very old.
On his head wrapped in white cloth as commonly worn by Prince Diponegoro, long white robed to touch the floor saung. In his hand a strand of green tasbih lit up continuously at his feet.
"Romo Yai!" Abah Dul was surprised.
"Alhamdulilbaullabybbil alamiin... He came to help Bahar" he said in his heart.
Father Yai is none other than Kiyai Sweep Jagat one of the nannies of Pondok Pesantren in Madura where Gus Harun, Abah Dul, is the, Basyari and Baharudin became students as well as believers in the past when they were still mondok 5 years ago.
The four received direct guidance in exploring the science of canuragan and kebatinan high level from Kiyai nicknamed the Sweep of the Corn. Even the four of them had special duties as his personal bodyguards.
After completing his studies in pesantren for 15 years, Abah Dul, Gus Harun, Basyari and Baharudin each returned to his hometown.
In his village, Abah Dul became a farmer as well as a respected supernatural practitioner, Gus Harun managed the pesantren in Banten continued his father. While Basyari became a teacher in the pesanten in his area in Surabaya and Baharudin became a timber businessman and also managed Pesantren continued his father. He is also known as a famous supernatural practitioner in Kutai.
Abah Dul's daydreams collapsed instantly, his inner eye's gaze returned to Ustad Baharudin was spewing blood thick blackish red when his back was stomped by Kiyai's palm Sweep Corn.
"Take out all Cung" cried Kiyai Sweep Jagat while continuing to stomp Baharudin's back.
"Hoekhs. hoekhs.." Ustad Baharudin continued to vomit blackish viscous blood.
Ustad Baharudin's face slowly turned red. His eyes opened little by little then faintly looked before him a familiar figure. He also immediately intended to rise to bow down to Kiyai Sweep Jagat, but was prevented.
"Already, already.. Come sit down again, set your breath Cung," said Kiyai Sweep Jagat.
Ustad Baharudin obeyed the words of Kiyai Sweep Jagat. He was back in his position again leaning on a bamboo pole in the corner of the saung following the advice of Kiyai Sweep Jagat.
Immediately his palms were clasped in front of his chest and slowly closed his eyes. Ustad Baharudin began breathing just as Abah Dul did.
Slowly inhaled the night air deep so that it feels smothered his chest and held him but he immediately coughed.
"Little by little first do not force yourself," Kiyai Sapu Jagat sergeant as he rubbed his palm on Ustad Baharudin's chest.
Ustad Baharudin repeated it again. He breathed slowly but did not fully inhale the air from his nose like the first. Then he held on to the chest for a few seconds and then slowly ejected through his mouth.
"Keep doing Cung, until the pain in his chest no longer feel," said Kiyai Bapu Jagat.
"Now you recover the energy in it. Do abdominal breathing," said Kiyai Sweep Jagat again saw Ustad Baharudin began fresh.
Ustad Baharudin followed his teacher's advice. He took a deep breath and held it for about 60 seconds in his stomach and then again exhaled through his mouth.
"Do continue Cung, until really your condition feels fit again. Yes, already Romo pamit Cung, assalamualaikum warohmatullahi wabarokatuh." Kiyai Broom Sweeped and then vanished from the front of Ustad Baharudin.
"Roman Nuwun Romo," replied Ustad Baharudin as the disappearance of Kiyai Broom Sweep Sukma.
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Mahmud's House, the,
Abah Dul rubs his palm into his face while saying 'Alhamdulillah' after seeing the condition of Ustad Basyari and Ustad Baharudin through his inner eye as told by Gus Harun. (read the previous episode*)
While the faces of Mahmud, Kosim, Mang Ali and Gus Harun look anxiously waiting for the report Abah Dul.
"Alhamdulillah, two of our friends survived Gus. They were also quite badly injured, but it was overcome" Abah Dul said.
Then Abah Dul told him all about the wounds of Ustad Basyari and Ustad Baharudin until his condition was confirmed safe. And do not forget to also tell the appearance of Kiyai Sweep Jagat.
Gus Aaron was stunned to hear the story of Abah Dul. While Mahmud, Kosim and Mang Ali only hear mangosteen. His face was confused with question marks.
All three are completely ignorant of the figure of Ustad Basyari and Ustad Baharudin because his presence is always in the form of sukma.
"Dul, we must immediately recover our condition. I'm afraid that the demon race will suddenly attack when we haven't recovered by a hundred percent" Gus Harun said with an anxious expression.
"Betul Gus, let's restore our condition" said Abah Dul.
"Mang Ali, Mahmud and Kosim, rest first but take turns if you want to sleep, yes.." Reciprocity.
"Yes Bah.." Answer them in unison.
"Let me be literate" Mahmud told Kosim and Mang Ali.
The three of them moved from their seats. Mang Ali headed to the living room and fell on the guest chair, Kosim immediately poured his body not far from his original seat near Gus Harun and Abah Dul. While Mahmud chose to sit on the front porch of his house while carrying a glass of coffee.
Gus Must and Abah Dul immediately arranged his seat. A moment later concentrate by sitting cross-legged hands held in front of the chest and eyes closed.
Both begin to regulate breathing. This method is one of the efforts to restore the drained inner power while recovering internal injuries.
In one breath accompanied by the reading 'Lailaha ilallah' 33 times while being held in the stomach. When the breath is held in the stomach again his heart read 'Lailaha ilallah' 33 times and then again exhaled through the mouth as well while reading it as much as that.
This is called stomach breathing. Abah Dul and Gus Harun have been accustomed to do that since getting the teachings of kanuragan from his teacher Kiyai Dapu Jagat when in the pesantren.
In addition to restoring physical condition and energy, abdominal breathing is also needed to strengthen the energy of the canuragan or internal energy.
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