MARRIED FOR INDIGENOUS DEBT

MARRIED FOR INDIGENOUS DEBT
Martuppol Or Fiance


Now Gabe has started to open his store business, the accessories are very complete and quality and varied.


Thanks to the new accessories store, this business complex is increasingly visited by prospective buyers.


Likewise with Lisa who rents a food sales stall next to her own guesthouse and the more complete this business complex.


However, Gabe's father did not want to stay with Him.


He said, it is unethical for a father to live with his adult daughter.It makes sense, however amangboru is still a man who has a desire as a man.


To avoid deplorable actions, this attitude of amangboru is very wise.


Gabe's father still remains in the employee mes, but Gabe promises to always pay attention to his Father as best he can.


Gabe now lives with 3 young girls and it's his own clerk.


Uli and Maria occasionally visit their Father to see if their father is doing well.


Their father was the hardworking type of person, who had been farming for many years.


If he suddenly stopped doing activities, that's paralysis for him.that's why his six Daughters let his Father move as usual.


This is a very important moment for Me, the day after I and Bastian will Martuppol (engagement) or tie a promise.


All I have prepared, this feeling is difficult for me to express.between happy, haru and deg-degan.


This is my second marriage, and may it be my last, I hope my love will last until death do us part.**


Already at 8 am, we are all ready to welcome bang Bastian and his entourage, not how many bang Bastian has arrived with his entourage.


The husband-to-be looks handsome and handsome with a cigarette ash suit.


A smile makes a shy blush and at the same time makes me very happy, this is the happiest moment for Me.


my whole family was with me on this happy day, my mother looking at me with a happy smile.


The traditional reception has been completed and then proceed to the church for the process of binding a promise or getting engaged.


A church service, then a sermon of advice for both of us as the bride-to-be.


' getting married or establishing a household is not just continuing the descendants of Marga or descendants.


But it is a call of worship for every capable human being, between men and women who have no ties to the other.


Marriage is a worship, let the two bride-to-be apply in a life that becomes God's love as the foundation of the household.


At this time the two bride-to-be will promise to bind themselves to each other for the sake of a blessed marriage.'


That was the closing word of the sermon on our engagement day, and it was time that we both promised to tie ourselves to each other.


"i hereby declare that there is no longer any connection with the other party, and you Tiur is the only one in my heart.


I'm ready to be your husband and father our son and our children.


I will love and love you with all my heart, only you in my heart."


That's what bang Bastian said and ended up crying, but then immediately smiled again.


A widow with one child, but her love is so sincere to Me.


This haru event is finished, continue the customary event at the guesthouse.


It only takes 10 minutes to walk, we arrive at the guesthouse owned by Nisa My sister.


The event of further upa-upa meal together, (Supply to be given a smooth running of the event until the wedding day later). then distribute the amber or meat to each party family members that have been arranged by Indigenous stakeholders and Marga elders.


(it is too difficult to string together the right sentences to explain the bland.


This picture is a piece of meat, which is usually a whole pig that has been cleaned.


where the part has been arranged by Indigenous stakeholders and elders of the Marga or clan representatives.


The picture is a symbol of the family of Toba Batak, when the division of the amber is mentioned who deserves it.


Regardless of the order of the Marga and sidestep the surnames of the two bride-to-be, the wrong giving of the meat portion will be a commotion, as it is considered to be an abuse of dignity and dignity for the recipient.


Currently, the bland has been replaced with buffalo or goat cattle for families who cannot accept pork.


custom is a mutual agreement, binding but not coercive.all based on agreement without making a fuss or dispute)


Next is the bargain Sinamot (Mahar) and according to the agreement and also that has been conveyed by bang Bastian when applying for Ku.


That his dowry was worth 200 million Rupiah, immediately invited guests whispered to each other.


' a widow who has one child, but her Mahar is 200 million Rupiah.it is a good fortune for a lucky bride.'


That word I clearly heard, along with some scorn from the others.


Advice from Doli's oppung (grandfather) Sanggap, who is the younger cousin of our Doli oppung.


* already do not care too much what people say, the important thing is we do not eat to him and also do not disturb the pot.


Let's look ahead, ignore all the talk people have about us because we are living our own lives.*


The advice became a solace at the time of the sneers of some of the famous invited guests.


Event after event went smoothly and was finally declared finished, as a sign of completion.I gave food in the form of rice and arsik goldfish placed in a tandok.


(tandok is a place to bring rice or rice that is commonly used during the traditional Batak Toba party.


This arsik fish is a symbol of the gift of life in Batak society. Arsik fish are presented at several Batak life cycle ceremonies, such as at the time of marriage and birth. Dekke Na Niarsik or arsik fish is given with the hope that the person who receives this fish can clean both his heart and behavior).


Then I handed the tandok to the host Uda bang Bastian.


(the tradition of giving food to the family of the prospective groom varies from region to Batak tribe, the goal is that the future wife will be ready to provide food to the husband and children later.


All of them are symbols that have a philosophy that has great meaning for the people of Toba Batak).


We went back to each other's houses, because Bastian's bang is not yet one house with Ku.


Later during the blessing, bang Bastian with the family group will come to this house to pick me up.


Marriage can take place after two Sundays, and an announcement in the church.If no one demands then we can continue the marriage.