MARRIED FOR INDIGENOUS DEBT
Customary Session.

The atmosphere of the Village Hall was silent for a moment, and until finally the whispers of the citizens began to sound and the last almost made a scene.

"Amang king of Huta (People of custom), indeed Mak Iren is very outrageous.

I have a very good single child, my son was a PNS teacher in Junior High School 1. Just because my son reprimanded Gabe, Mak Iren came here to come home wearing-maki Ku.

Because Mak Iren is very angry, I immediately asked my son and Mak Iren to leave immediately after being explained by my son without saying anything.

And the pain of the king of Huta, Mak Iren this gossiped me to many other residents, he said no mess with children, I am in Katai Mak Iren crazy, beggar is. this earache heard His king Huta.

Amang Raja Huta (adatur), at this time also I demand the word muccung (fines Adat because it feels slandered) to Mak Iren." said a mother who felt slandered and disadvantaged.

"amang king of Huta (administrator), I also want to demand the muccung said to Mak Iren, because he accused me of embezzling the Church's sacrificial money.

I never darkened Mak Iren's money, I was just a parirende teacher (chorus teacher or choir teacher), but your mouth was Mak Iren accusing me of taking the offering money. I have never dealt with the Church's cash" said one mother who felt at a disadvantage because of the slander of my mother-in-law.

"amang king of Huta (People of custom), I also demand the word muccung to Mak Iren. he has spread slander to other residents, he said, Mak Iren said the family will be displaced and fall poor because of the debt in the Bank, but that is not true Amang Raja Huta, the bank did come to my house two weeks ago.

But not to confiscate our property, the Bank was willing to offer a bigger loan because our debt to the bank was willing to pay off.

This Jabir's mouth (like a slander or gossip) has vilified my family to many citizens, even in the Church, Mak Iren, Jabir's mouth, is not stopping to spread bad rumors about my family."

Increasingly demanding to my mother-in-law, this time came from a distinguished family in this village.

"amang raja Huta (adatur) I also nudu said muccung to Mak Iren, Boru Ku (my daughter) who is still sitting on the bench of High School in his slander.

Boru ku in Katai is pregnant and will soon be married for forging dress and Kebaya to Inang Tiur.

What is wrong with my Boru who has grown up ordering a dress and Kebaya?

Should bunting women who have the right to forge Kebaya or dress?

Amang Raja Huta (Peku adat) I could not bear to see Boru Ku crying in the room because in Katai bunting the same crazy woman." said a father while pointing at my in-laws with anger.

My Lord, why should I have in-law bars like this, it is not just me being a victim of his slander.

"quietly father-mother, we first finish the first one we finish first about Tiur and In-laws this" said the customary stakeholders firmly from the podium.

"inang Mak Iren and Tiur, come forward and sit on the traditional court's seat" the customary regent ordered clearly.

My mother-in-law and I were sitting next to each other, and the local Regent asked the Head of the ward to sit between the two of us to avoid physical abuse.

"now I want to hear an explanation from Tiur first yes, please pahoppu (Cucuku). "pinta Pembenku adat.

"this oppung, this Host Simatua Ku (my mother) suddenly came to the house while angry and said Ku Son-in-law is unlucky because his daughter named Uli ran away from His house.

Indeed, Edak Uli came to my house to forge a dress and Kebaya, to be used at the Church and the wedding party of Ferdinan the village chief's son.

This host of my Elder, named Me and My Mother as unlucky bearers who eventually ended up fighting."

"yes because Tiur instigated Uli to run away from home" replied my mother-in-law.

"where did Host Mak Iren know that it was Tiur who instigated Uli to escape?"

"it was very clear that the king of Huta (adatur) had only my son at his instigation to leave our house so that the Tiur could control all the income of my Son."

My in-laws are so amazing, the statement is obviously absurd.

"haaa... to master your child's income? kan Andri is the husband of Tiur, yes obviously dong in Andri and Tiur must be one house and one room. the host Mak Iren.

I also gave all of my income to my wife and wife who arranged it.

So how's Host Mak Iren doing?" ask the traditional bench in a low tone.

"had her son put into the stomach of mamak again, Amang king of Huta" said a mother who participated in this customary congregation.

hahahaha hahahaha hahahaha hahahaha hahahaha hahahaha hahahaha hahahaha

The residents laughed at the words of these mothers, it was really funny and membagikan and amazing statement from my mother-in-law.

"calm.... calm down. gentlemen. Mr. Iren please explain what advice from Mr. Iren." The traditionalist finally asked the father-in-law.

"I also do not know what to do, what makes the customary bond matchmaking is my wife, Mr. Tiur and also my In-laws first.

By marrying Andri who hopes to reduce my burden and hope to be happy with Tiur, but everything is far from my expectations."

"sir Iren..the only way is divorce, I can't see my daughter suffering because of your wife" said mamak refuting the words of my father-in-law.

"well, and you must be ready to pay the Indigenous debt and the dowry we gave." replied my mother-in-law with her floor.

"amang raja Huta (adatur), my family will not be able to pay it if there are multiple customary fines and Indigenous Debt. Only three parties who make Indigenous debt.

whether this Boru (my daughter) should continue to Suffer brought the torment of her own in-laws. my In-laws and Mak Iren used to treat me very cruelly and they made such unreasonable Indigenous debt bond to make my Daughter suffer even more.

It is enough that I suffer because of the custom of the king of Huta, please give us a policy.or whether this Custom is only to torture people who are not able to like my family.

Amang king of Huta (People of custom) I beg to help my daughter from the bondage of Indigenous debt this ensnare, Boru I do not know anything and why should Boruku who is entangled with Indigenous Debt that does not make sense?. I beg the king of Huta."

Pinta my Mamak who pleaded to the traditional Stakeholder while clenching his hands like begging to the king.

In the customary legal order in this village, the traditional district has the highest position.The village apparatus is only entitled in the administration of the population of its citizens.

All citizen problems must go through Indigenous Stakeholders, even if the authorities want to arrest citizens must be licensed from Indigenous Stakeholders.

Starting from the affairs of land, water, and even air at the same time regulated by indigenous stakeholders.so also with Indigenous events of birth, marriage and death.